Tag Archives: healers

Changing Lives from Selfishness to Altruism

“But I do love thee! and when I love thee not, Chaos is come again.” -Shakespeare

TRUTH springs eternal, unstoppable as hope, love, and the universal life force.

The life-loving truths taught many centuries ago by the great saviors and reformers of humanity are still with us, but still not consistently practiced.

What the Master Krishna taught Arjuna in The Bhagavad-Gita, 2,500 years before Buddha, is a cautionary teaching about the spiritual self-mastery our humanity today most needs.

“The Self is the friend of self,” is how Lord Krishna explains the dual force to his disciple Arjuna (who symbolizes every person as applied to their daily life), but adding: “and also its enemy.” 

It is the old story of the ongoing struggle between our higher spiritual vs personal material selves. “In a garden of sunflowers every flower turns towards the light,” but Mme. Blavatsky asks: “Why not so with us?” (Article 1888)

Referring to Lord Krishna’s teaching about the Self in its title, Blavatsky’s colleague W. Q. Judge explains how “this sentence in the Bhagavad-Gita has been often passed over as being either meaningless or mysterious.”

But it is only this uniquely human duality which explains why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, terrorize and murder non-believers!


The medieval Christian Crusades were rife with atrocities, just as certain extremist religious sects are today—priests, prophets, popes and kings all willing to kill for their God. Religious murders, intrigues, assassinations and wars, have disgraced human kind through history, and tragically are still with us, as the briefest glance at the world’s daily news media confirms.

Our Two Selves

Krishna’s doctrine positions two selves, each an enemy and friend of the other. The “push-me-pull-you” character of many modern sectarian religions that foster ethical and moral inconsistencies, the soulless face of modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” declares the Book of the Golden Precepts, “let the disciple slay [purify] the Slayer.”

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One wonders what kind of feeling is evoked when the lower personal mind is purified, figuratively and literally, and the Spirit within released—when the Higher Self (‘voice of the silence’)  is heard for the first time? Let’s allow the Polish music masters Anna and Arkadiusz Szafraniec help us enjoy a joyful answer to the question.

The Angel Organ: The largest glass harp in the world, its range covers nearly 5 octaves.

“What revolution is experienced by the ear, which attempts to find associations with those tones?” ask Anna and Arkadiusz Szafraniec, the glass music duo from Poland. “What we try to capture, wanders somewhere,” they say, “is at the verge of our ideas of angelic music, a mythical world–and instruments which sound only in our dreams.”

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Temples of Initiation

LONG before the digital age, before computers, smart phones and social media were vogue, ancients sages had wirelessly transmitted secrets to their disciples.

They introduced to them to the invisible realms of nature and mind, unknown to the general public.

That realm of nature served and still serves as a living psychic interface between man’s consciousness and living forces of spiritual influence.

That same knowledge was revealed to the world by Mother of the New Age H. P. Blavatsky in her first major work — Isis Unveiled: A Master Key to the Mysteries of Ancient and Modern Science and Theology — a work begun in 1875 with the founding of the Theosophical Society in New York City.

The first 1,000 copies of Isis Unveiled were sold in 10 days, and received numerous favorable reviews. The New York Herald called it “one of the remarkable productions of the century,” while The New York Independent said “The appearance of erudition is stupendous.”

The Egyptian goddess Isis is the ideal mother and wife as well as the patron of nature and magic. Originally Issa, the goddess Virgin-Mother, personified nature, according to The Theosophical Glossary, in Egyptian or Koptic Uasari, the female reflection of Uasar or Osiris. She is the “woman clothed with the sun” of the land of Chemi [Egypt].

Isis commanded unseen entities of immense influence. It was an invisible world of nature not copyrighted by Microsoft or Intel, a knowledge first transmitted by Nature’s hidden all-wise spiritual overseers, encoded with evolutionary blueprints for the advancement of spiritual humanity.

The invisible entities, called “elementals” or “elementaries” in modern Theosophy, are  orbs of influence in the sense that they attach to thoughts and emotions. They preserve hidden patterns of intention secreting them upon persons to whom they become unknowingly attached.

They are the preservers and deliverers of Karma. Many have experienced an unmistakable sense of prior knowing a certain person or place—though the encounter is seemingly, in this life,  for “the first time.” The déjà vu occurs probably with a push from those unseen entities.

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The Aeolian Harp

JANUARY the 4th is the day of Mercury, or Hermes-Buddha, the ancients taught. They also taught the birth of the year signals a unique energy upgrade.

“The astral life of the earth is young and strong between Christmas and Easter,” Blavatsky wrote, and “those who form their wishes now, will have added strength to fulfill them consistently.”

And Truth, like the Life Force, springs eternal. What was taught 2,500 years ago by Buddha is still studied today.

And what the Master Krishna taught his disciple Arjuna in The Bhagavad-Gita, 2,500 years earlier, is a cautionary teaching humanity needs most now.

“The Self is the friend of self,” Krishna tells Arjuna, and added paradoxically: “also its enemy.”

In an article with the same title, theosophical teacher W. Q. Judge explains: “this sentence in the Bhagavad- Gita has been often passed over as being either meaningless or mysterious.”

But it is this powerful human duality which helps explain why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, maim and kill non-believers.


Continue reading

Of Two Minds

TRUTH like hope springs eternal, and what was taught 5,000 years ago by Krishna in Bhagavad-Gita, still works today.

“The Self is the friend of self,” Arjuna’s instructor asserts paradoxically, “and also its enemy.”

In his article of the same title, the theosophical teacher W. Q. Judge noted that “this sentence in the Bhagavad- Gita has been often passed over as being either meaningless or mysterious.”

But why else would religions, touting harmony and peace, be so ready and willing to denounce and harm non-believers?


The medieval Crusades were replete with atrocities under this mind set, just as are some extremist religious sects still today — priests, popes and kings all willing to kill for their God. Murder, intrigue, assassination and war have despoiled our human history, and are still with us!

Krishna’s doctrine postulates two selves, each an enemy and friend of the other. The “pushmi-pullyu” character of religions results in the ethical and moral inconsistencies evident in modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” say the ancient stanzas of the Book of the Golden Precepts —”let the disciple slay [purify] the Slayer.”

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“For two thousand years India groaned under the weight of caste,” writes one of Mme. Blavatsky’s teachers about priestly craft, “brahmins alone feeding on the fat of the land.”

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Orbs of Influence

angel-singing

Euterpe

DEJA VU is an awakened familiar reminiscence of place, or in the case of meeting a stranger, an uncanny feeling of recognition.

We have an unmistakable sense of prior knowing that person or place — though the encounter is seemingly, in this life,  for “the first time.”

Invisible entities called “elementals” or “elementaries” in Theosophy, can be thought of as “orbs of influence,” in the sense that such hidden entities attach to and manifest hidden patterns of intention.

They are attracted to, mirror and preserve fields of information — reflecting the  influences, beneficent or maleficent, of persons, places and things. The Greeks called them Muses.

Similarly, “sacred space” and “spirit of place” are ideas that, for man, refer to a lingering spiritual resonance of certain locations. Continue reading