Tag Archives: heaven

A Miracle of Miracles —The Great Inscrutable Mystery

Botticelli: Primavera

Botticelli: Primavera

WE were repulsed by a report of a terrorist beheading. David Brooks wrote about it in a NY Times Opinion, “The Body and the Spirit” in which he concludes that “the body has a spiritual essence.”

“The human head and body don’t just live and pass along genes,” Brooks writes: “They paint, make ethical judgments, savor the beauty of a sunset and experience the transcendent.”

Sounding more like a student of Theosophy than a cultural and political commentator Brooks adds: “The body is material but surpasses the material. It’s spiritualized matter.”

This is very close to what H. P. Blavatsky declared in The Secret Doctrine: “Spirit is the first differentiation from That, the causeless cause of both Spirit and Matter. It is, as taught in the esoteric catechism, neither limitless void, nor conditioned fulness, but both. It was and ever will be. . . .

“It is not matter as we know it, but the spiritual essence of matter.”

Spirit-Matter

“Most of us, religious or secular,” Brooks wrote: “have some instinctive sense that there is a ghost infused in the machine. And because the human body is a transcendent temple it is worthy of respect. It is offensive to treat it the way you would treat an inanimate object.”

Even after a person is dead, the body still carries the residue of this presence and deserves dignified handling.

Similarly, H. P. Blavatsky quoted Thomas Carlyle: “‘we touch heaven when we lay our hand on a human body!'” … “How does our physical body come to the state of perfection it is found in now?,” she asks, and answers: “Through millions of years of evolution, of course, yet never through, or from, animals, as taught by materialism.”

Further quoting Carlyle: — ‘The essence of our being, the mystery in us that calls itself  ‘I,’ — what words have we for such things? — it is a breath of Heaven, the highest Being reveals himself in man. This body, these faculties, this life of ours, is it not all as a vesture for the unnamed?'”

Botticelli, Birth of Venus

Sandro Botticelli, Birth of Venus

“The breath of heaven, or rather the breath of life is, as Novalis said, and no one since has said it better, as repeated by Carlyle: —

There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form . . . . We touch heaven when we lay our hand on a human body!

‘If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery.’ 

(Blavatsky adds): “The breath of heaven, or rather the breath of life, called in the bible Nephesh, is in every animal, in every animate speck as in every mineral atom.”

(The Secret Doctrine 1:211-12)

human-anatomy-07

Intelligent Design

Quoting Thomas Carlyle:

“But none of these has, like man, the consciousness of the nature of that highest Being, as none has that divine harmony in its form which man possesses. There is but one temple in the universe, says the devout Novalis, and that is the body of man. Nothing is holier than that high form.”

We touch heaven when we lay our hand on a human body! This sounds like a mere flourish of rhetoric but it is not so.

“If well meditated it will turn out to be a scientific fact; the expression in such words as can be had, of the actual truth of the thing. We are the miracle of miracles,— the great inscrutable Mystery of God. We cannot understand it, we know not how to speak of it; but we may feel and know, if we like, that it is verily so.”

(Thomas Carlyle, Ch. 1, Hero as Divinity)

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The Wonder of Life: The Great Inscrutable Mystery

Botticelli: Primavera

Botticelli: Primavera

WE are repulsed by a report of a terrorist beheading. David Brooks wrote about it in a NY Times Opinion, in which he concludes that “the body has a spiritual essence.”

“The human head and body don’t just live and pass along genes,” Brooks writes: “They paint, make ethical judgments, savor the beauty of a sunset and experience the transcendent.”

Sounding more like a student of Theosophy than a cultural and political commentator Brooks adds:

“The body is material but surpasses the material. It’s spiritualized matter.”

“Most of us, religious or secular,” Brooks wrote in his NY Times article The Body and the Spirit, “have some instinctive sense that there is a ghost infused in the machine. And because the human body is a transcendent temple it is worthy of respect. It is offensive to treat it the way you would treat an inanimate object.”

“Even after a person is dead, the body still carries the residue of this presence and deserves dignified handling.”

Similarly, H. P. Blavatsky quoted Thomas Carlyle: “‘we touch heaven when we lay our hand on a human body!'” … “How does our physical body come to the state of perfection it is found in now?,” she asks, and answers: “Through millions of years of evolution, of course, yet never through, or from, animals, as taught by materialism.”

Further quoting Carlyle: — ‘The essence of our being, the mystery in us that calls itself  ‘I,’ — what words have we for such things? — it is a breath of Heaven, the highest Being reveals himself in man. This body, these faculties, this life of ours, is it not all as a vesture for the unnamed?'”

Botticelli, Birth of Venus

Sandro Botticelli, Birth of Venus

“The breath of heaven, or rather the breath of life is, as Novalis said, and no one since has said it better, as repeated by Carlyle: —

“There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form . . . . We touch heaven when we lay our hand on a human body!”

‘If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery.’ 

(Blavatsky adds): “The breath of heaven, or rather the breath of life, called in the bible Nephesh, is in every animal, in every animate speck as in every mineral atom.”

(The Secret Doctrine 1:211-12)

human-anatomy-07

Intelligent Design?

Quoting Thomas Carlyle directly:

“But none of these has, like man, the consciousness of the nature of that highest Being, as none has that divine harmony in its form which man possesses. There is but one temple in the universe, says the devout
Novalis, and that is the body of man. Nothing is holier than that high form.”

“We touch heaven when we lay our hand on a human body! This sounds like a mere flourish of rhetoric but it is not so.”

“If well meditated it will turn out to be a scientific fact; the expression in such words as can be had, of the actual truth of the thing. We are the miracle of miracles,— the great inscrutable Mystery of God. We cannot understand it, we know not how to speak of it; but we may feel and know, if we like, that it is verily so.”

(Thomas Carlyle, Ch. 1, Hero as Divinity)

Continue reading

Untying the Knots of the Heart — a Spiritual Transforming

Child-Praying

Transforming

THAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

Spiritual Transformation

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading

Spiritual Transmutation: Untying the Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading

The Miracle of Miracles, the Great Inscrutable Mystery

Botticelli: Primavera

Botticelli: Primavera

WE are repulsed by a report of a terrorist beheading, David Brooks writes in a recent NY Times Op-Ed, “because the body has a spiritual essence.”

“The human head and body don’t just live and pass along genes. They paint, make ethical judgments, savor the beauty of a sunset and experience the transcendent.” He further writes:

“The body is material but surpasses the material. It’s spiritualized matter.”

“Most of us, religious or secular,” Brooks writes in The Body and the Spirit, “have some instinctive sense that there is a ghost infused in the machine. And because the human body is a transcendent temple it is worthy of respect. It is offensive to treat it the way you would treat an inanimate object.”

“Even after a person is dead, the body still carries the residue of this presence and deserves dignified handling.”

Similarly H. P. Blavatsky noted, quoting Carlyle and Novalis: “we touch heaven when we lay our hand on a human body! … How does our physical body come to the state of perfection it is found in now?,” she asks and answers: “Through millions of years of evolution, of course, yet never through, or from, animals, as taught by materialism.”

“For, as Carlyle says: — ‘The essence of our being, the mystery in us that calls itself  ‘I,’ — what words have we for such things? — it is a breath of Heaven, the highest Being reveals himself in man. This body, these faculties, this life of ours, is it not all as a vesture for the unnamed?'”

Botticelli, Birth of Venus

Sandro Botticelli, Birth of Venus

“The breath of heaven, or rather the breath of life is, as Novalis said, and no one since has said it better, as repeated by Carlyle: —

“There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form . . . . We touch heaven when we lay our hand on a human body!” (Secret Doctrine 1:211-12)

“If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery,” She continues. The breath of heaven, or rather the breath of life, called in the bible Nephesh, is in every animal, in every animate speck as in every mineral atom.”

human-anatomy-07

Intelligent Design

Worth repeating:

“But none of these has, like man, the consciousness of the nature of that highest Being, as none has that divine harmony in its form which man possesses. There is but one temple in the universe, and that is the body of man. Nothing is holier than that high form.”

“We touch heaven when we lay our hand on a human body! This sounds like a mere flourish of rhetoric but it is not so.”

“If well meditated it will turn out to be a scientific fact — the expression of the actual truth of the thing. We are the miracle of miracles — the great inscrutable Mystery.”  (Thomas Carlyle, Ch. 1 Hero as Divinity)

Continue reading

Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading

Light Between the Eyes

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

wavy_line2

Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

Continue reading