Tag Archives: immortality

Immortality: Kinship of the Human Spirit with God Spirit

Dance_of_Siva

The Dance of Siva

SPIRITUAL evolution is spiral, as described by Theosophy, and the path of spirituality “turns corkscrew-like, within and around physical, semi-physical, and supra-physical evolution.” (H. P. Blavatsky)

Cocooned, and preordained like the butterfly to be, our Soul potential waits “inextricably interwoven and interblended at every point,” awaiting each new earthly reincarnation.

It is a dynamic and transformational soul evolution. A journey we have undertaken on this patient and resilient planet, a journey fraught with peril and promise. But this Path doesn’t have to be a long and painful one, if we understand and practice the secret.

Challenging religious and scientific dogmas, and wasting no time in her Preface to Isis Unveiled 1:vi, her first Theosophical book, Blavatsky immediately sets the bar to its highest level,  posing a key question:

Who ever saw the Immortal Spirit of man, so as to be able to assure himself of man’s immortality?”

Man’s immortality and the existence of God, were the primary healing doctrines that H. P. Blavatsky, the acknowledged Mother of the New Age, was determined to explain and demonstrate to an often perplexed and confused humanity.

Usually it is the clear-eyed children, unfettered by man-made dogmas, who are the ones able to receive the soul of things, not their parents or teachers. The amazing story of James Leininger’s reincarnation offers dramatic proof of a child’s irrepressible soul insights.

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Beyond Belief: Evidence of Reincarnation

near-death-experienceAN ending is just a new beginning in disguise it’s been said. This perfectly describes the ancient belief in the soul’s immortality and continuity through reincarnation.
The spiritual eye of light,(represented in the human brain by the pineal gland), is more and more activated as we progress through spiritual evolution’s wisely appointed reincarnations.
Such stages are necessary to finally achieve “conscious god-hood,” in the words of Theosophical Pioneer W. Q. Judge, all the while living a human existence on Earth, Judge concluding:
“Getting back the memory of other lives is really the whole of the process…”
Mr.Judge in his Letter 5 also notes: “if some people don’t understand certain things, it is either because they have not got to that point in their other lives, or because no glimmer of memory has yet come.” Some people do have such glimmers, and as often such recalls have the power to heal, physically and emotionally.

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Childhood Memories of Having Lived Before

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (Bhagavad-Gita, Ch. 4:31):

“Mine are known unto me, but thou knowest not of thine.”

The fact is most people don’t recall their past lives, because in every rebirth the immortal soul must endure a new body and astral body, a new personality and a new physical brain. 

Being handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. Thus “the new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

Being so, yet “the record or reflection of all the past lives must survive,” H. P. Blavatsky continues, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

lineofsnowbuddhas

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

KONICA MINOLTA DIGITAL CAMERA

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

snowchildren

But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

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Dreams Solve Problems the Conscious Mind Cannot

WHEN our thick brains get all heated up worrying about life’s complexities, that’s often  the best time to kick off our shoes, and give it a rest.

Faced with a critical decision, or stuck on a complex problem, dream researchers have discovered, sleeping or napping on them often led to a right solution.

“In a Wonderland they lie,
Dreaming as the days go by,
Dreaming as the summers die,” Lewis Carroll wrote of children: “Ever drifting down the stream–Lingering in the golden gleam–Life, what is it but a dream?”

As adults the notes of a song, the smell of burning leaves, the babbling of a mountain stream, a day-dream — all may open doors to another realm of poetic mind. They also arouse unexpected vistas.

In Wordsworth’s haunting poem “Ode on Intimations of Immortality from Recollections of Early Childhood,” reveries opened for him an unexpected awareness of past lives.

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“Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar …”

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There is “a class of fancies of exquisite delicacy,” the poet Edgar Allan Poe wrote in Marginalia, “which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language.”

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From God Who is Our Home

Buddha in the SnowKRISHNA assures an uncertain Arjuna that he has in fact lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple (The Bhagavad-Gita, Ch. 4:31). Adding: “mine are known unto me, but thou knowest not of thine.”

“It’s hard to believe,” writes the Blavatsky Theosophy Group UK, in an article titled “A Right Understanding of Reincarnation,” that until 130 years ago hardly anyone in the Western world had heard of reincarnation or knew anything about it.”

One reason for the ignorance around this teaching is that most people can’t remember every having a past life. This is because, in simple pragmatic terms, the immortal soul enters and uses a new body, new astral body, new personality, and a new physical brain. In the case of a new brain obviously it’s difficult to ‘remember’ a previous life never being there to witness it. 

Handed an empty photo album is a challenge to the incoming soul, hindering it finding a conscious connection to prior experiences and knowledge. “The new ‘personality,'” Blavatsky wrote (Key to Theosophy, Ch. 8), “is no better than a fresh suit of clothes.”

lineofsnowbuddhas

Even so, by a mysterious process, “the record or reflection of all the past lives must survive,” H. P. Blavatsky wrote: “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.” In such a state he was able, she says, “to retrospectively trace the lines of all his lives.”

“This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego, photographing on it, so to speak, a permanent image of the divine aspect of the man who was.”

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less “little Buddhas.” If not pressured to conform by parents and society, it is possible for them to express memories of their former life (s), i.e. experience “intimations of immortality” for an extended period.

KONICA MINOLTA DIGITAL CAMERA

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the foetus matter. It followed a law, and therefore could not help the entanglement occurring.”

It was Plotinus who said that “our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.) Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

snowchildren

But this is what sometimes happens with children who die at an early age from accidents or illness, if they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral pattern body is not disintegrated as with normal death.

The still vital and alive astral matrix is attracted back into the soul’s new body, with all its memories preserved intact.Thus in many cases such children are said to be born with two astral bodies, one new, the other old.

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Mystery of the Afterlife

PSYCHE in occult Greek philosophy was the organ or vehicle of the nous, the higher ego or reembodying spirit.

The caterpillar lives its period, making for itself a chrysalis, which after a stage of dormancy is broken by the emerging butterfly.

As an analogy of spiritual evolution this implies the potentiality of soul growth for all beings, and of an earthbound humanity becoming aerial, uniting with spirit.

These thoughts led the ancient Greeks to use the butterfly as a symbol of the human soul (psyche); and in their mythology Psyche was in consequence represented in art with butterfly wings.

Seven year old Kristine loved to take her daydreams outside. One day during her dreamy wanderings she noticed a Monarch Butterfly who appeared to have a hurt wing and couldn’t fly.

“I decided I must help her!” Kristine wrote. “Putting her on my shoulder I took her home and announced I was going to heal her back to full health. My parents didn’t tell me I ‘couldn’t’ although I heard them discuss how heartbroken I would be if the Butterfly didn’t live.

“My Mom helped me gather up what we thought a Butterfly would eat and we made a grassy nest next to my pillow on my bed, and she stayed right there at night while I slept. During the day I would take her outside for fresh air and to see if she could fly yet…a week went by, my parents were seen shaking their heads.

“Then a few more days went by and while outside she suddenly flew off my shoulder…she flew up and away.

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butterfly-hands

“And then I cried, happy that she could fly again, sad that she was gone. However as I turned for one last look in the last direction she flew in, I felt a brush across my cheek.

“Ms. Butterfly had come around the other side of me, to give me what my Mother always called ‘Butterfly Kisses.’ My tears turned into a grateful smile. My love for all of God’s miracles of being has never left me.” – Kristine Kamp-Adante, (Courtesy of Northwest Animal Healing & Intuitive Communication)

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Across Time and Death: A Woman Reunites with Her Children from a Previous Lifetime

Jenny CockellIT is not the fact that we have failed to remember our past life and lives that ought to surprise us, but the contrary, were it to happen.

Yet the Spiritual “I” in man is omniscient, Theosophy insists, and has every knowledge innate in it. 

By contrast, the personal “I” is the transient creature of its environment and the slave of brain memory.

“Could the Spiritual I manifest itself uninterruptedly, and without impediment,” H. P. Blavatsky declared, “there would be no longer ordinary humans on earth, but we should all be gods.”

Revealing the first principle of an occult spiritual technique, Mme. Blavatsky wrote (The Key to Theosophy, Section 8): “to get convinced of the fact of re-incarnation and past lives, one must put oneself in rapport with one’s real permanent Ego, not one’s evanescent [brain] memory.”

Jenny with oldest son Sonny

Jenny and Sonny

“The record or reflection of all past lives must survive,” she assures her readers, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him — and anyone who attains to that spiritual state can retrospectively trace the line of their lives.”

This is because “the undying qualities of the personality — such as love, goodness, charity, etc. — attach themselves to the Immortal Ego.

Compassion-Child

“They imprint on it, so to speak,
a permanent image of the divine qualities
of the human who was.”

Therefore, she says plainly: “something of each personality must survive, (unless the latter was an absolute materialist with not even a chink in his nature for a spiritual ray to pass through.) It leaves its eternal impress on the incarnating permanent Self or Spiritual Ego — and that real ‘Ego’ has lived them, and thus knows them all.”

Jenny-Cockell

As Mme. Blavatsky’s colleague William Q. Judge wrote in the article Theosophical Study and Work: “There is a mysterious power in these doctrines of karma and reincarnation … It is due to the fact that the ego is itself the experiencer of rebirth and karma, and has within a clear recollection of both.”

On fostering a greater spiritual development, Judge, in The Ocean of Theosophy, Chapter 8 titled “Of Reincarnation” wrote simply:

“Getting back the memory of other lives is really the whole of the process…”

“For as long as she could remember, Jenny Cockell had felt she had lived a former life as Mary Sutton,” an Amazon reviewer wrote. “Finally, Jenny acted on her intense need to find her lost family. After years of painstaking searching, she finally reunited with family members from her previous lifetime. This is her startling, true story.”

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