Tag Archives: intention

Self-Healing, How and Why it Happens

breath_of_lifeREPORTS  of mystical or psychic experiences, of communion with realities that transcend the mundane, cannot all be mistaken.

Even every organ and cell in the body demonstrates its own energetic (psyschic) biofield, Theosophy teaches, and if so must use that matrix to network continuously and wirelessly with all other cells and organs.

Verifying the teaching, modern science has recently shown that the heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night. How do they do this except through that invisible energy matrix?

Researchers have recently discovered that both the heart and the gut each have substantial neuronal regions, showing they both have “brains and hearts” of their own. The gut can even act independently, when we report having a “gut feeling” for example.

Indeed. “Occultism tells us that every atom, like the monad of Leibnitz, is a little universe in itself,” Blavatsky wrote in Kosmic Mind, “that every organ and cell in the human body is endowed with a brain of its own, with memory, therefore, experience and discriminative powers.”

Cells

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

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This complex unifying biofield may well be the underlying mechanism of healing, of thought transference, and gene behavior, experimental evidence confirms. It is also the pathway by which the environment influences us. “Consciousness is in every universal atom,” Blavatsky insists maintaining “the possibility of a complete control over the cells and atoms of his body by man.” (Kosmic Mind)

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought, in Theosophy this matrix field is designated “the power of Akasa — Literally the word means in Sanscrit sky, but in its mystic sense it signifies the invisible sky, the god Akasa, or god Sky.” (Before The Veil, Vol. 1, xxvii)

“The language of the Vedas shows that the Hindus of fifty centuries ago regarded it as the source of life, the reservoir of all energy, and the propeller of every change of matter. In its latent state it tallies exactly with our idea of the universal ether; in its active state it became the Akasa, the all-directing and omnipotent god.”

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“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

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Shift Happens: The Invisible Healing Field

windows-over-worldGROWING numbers of new thought leaders, and frontier scientists are ushering in a welcome upgrade to our materialistic western scientific and religious thought.

In addition to those we’ve featured here such as Bruce Lipton, Dean Radin, Acharya Sanning, and Rupert Sheldrake, there are hundreds of other thinkers and researchers of magnitude.

We are, it would appear, immersed in a revolutionary sea change of worldview. “Modern science,” H. P. Blavatsky wrote, “believes not in the ‘soul of things'” (SD 1:272) — but as we will see, this is rapidly changing.

The winds of this change blowing against reductionist thought, evident throughout the 20th and now the 21st Century, were initiated in the 19th. The culprits of these radical views are the eternal ideas of the Theosophical Movement, re-presented by their new age mother, H. P. Blavatsky.

“The battle will be fierce between brutal materialism and blind fanaticism on one hand,” she wrote in The New Cycle, “and philosophy and mysticism on the other.”

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Winds of Change

“It is not materialism that will have the upper hand,” she asserts. Everyone clinging to material ideas, Blavatsky writes, “will find himself

“…separated like a rotten plank
from the new ark called Humanity.”

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Progress on these New Frontiers is quickly generating momentum. We are discovering compelling new reasons for shifting away from our former morally purposeless, and materialist-based worldview — in nearly every area of life and society.

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The Freedom and Happiness of Buddha Consciousness

child-buddha-smileFACED with misery and death, journalist-editor Norman Cousins famously laughed his way out of the hospital, and healed himself of a life-threatening illness.

His groundbreaking book Anatomy of an Illness, about the the healing effects of laughter and positive emotions, jump-started an era of mind-body medicine that continues today.

That was more than 30 years ago. But Gautama Buddha had preached the same power of healing and happiness through positive thinking over 2,500 years earlier.

Thousands of candles can be lighted from a single candle, Buddha is quoted as teaching, but the flame will not be diminished. The world’s greatest spiritual coach enthusiastically assured his followers:

“Happiness never decreases
by being shared.”

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Western cognitive sciences are only just beginning to understand the subtle yet overarching power of the psycho-physiological power of thought, of intention and feeling, the importance of it being understood and taught by all ancient sages down the ages.

Respect life as those do who desire it,” declares the ancient spiritual psychology of Light on the Path, challenging the student to remain unselfish, and yet to

“…be happy as those are
who live for happiness.”

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Proof of the Soul thru Dreams

WRESTING consciousness from the lords of scientific reductionism, where its mysteries have languished for decades, takes imaginative and fearless warriors.

Not surprisingly, the acclaimed Father of Modern Philosophy, René Descartes, cannot be authenticated as a combatant truth seeker.

Descartes held that non-human creatures must be reductively assumed to be nothing but mere automatons, signaling a tired materialism, not frontier science.

The Cartesian assumptions do not sit well with animal welfare advocates, environmentalists, especially not Theosophists who insist that consciousness is endemic to all kingdoms of nature, not just the human.

Possessors of sentient consciousness include, Theosophy says, such unlikely candidates as bacteria, minerals — and yes, even atoms!

Descartes held rigidly to the premise “I think therefore I am”— without ever explaining what a thought is, or explaining the ever-elusive, dogged persistence of consciousness. Whether awake or asleep, comatose or vegetative, its presence is in-dismissible.

One wonders if it doesn’t seem far more reasonable to assume in fact that the opposite is true, i.e. —I AM, therefore I think?”

Adherents biassedly line up on one or the other side of the issue. (Actually, Theosophy could argue both sides are accounted for by its teaching of the mind’s dual nature.)

In fact, the elusive, omnipersistent ‘mind’, is not a production of the brain at all, but an aspect of universal mind.

Over one hundred years ago, unraveling the mystery of the existence of the ‘soul’ was attempted by physical science, employing of course the expected material, reductionist methods — using a mechanical device to weigh it!

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The Unconditional Renunciation of our Personal Self

THE word magic is largely misunderstood, because there are various kinds of so-called magic, much of which is deception and trickery.

But there is a magic which might be called the unseen and hidden power to bring to pass certain desired results, without revealing its methods. It is called intention.

Its successful use requires a knowledge far beyond any kind of trickery, and is based on an innate spiritual force in man and nature.

Those who practiced it in ancient times were the initiates, the wise, called Magi — the source of the word magic.

It is relatively easy to learn tricks and spells, Mme. Blavatsky writes, “and the methods of using the subtler, but still material, forces of physical nature.”

The force of selfish human desire awakens darker powers, Theosophy says. Unless the motive is pure, destructive passions are often aroused, and even unconsciously will do harm to others and to nature.

In the article Practical Occultism, H. P. Blavatsky warns of this: “it is the motive alone which makes any exercise of power become black, malignant, or white, beneficent Magic,” she writes, “and unless the intention is entirely unalloyed…

“the spiritual will transform itself into the psychic, act on the astral plane, and dire results may be produced by it.”

“It is impossible to employ spiritual forces, she maintains, “if there is the slightest tinge of selfishness [or separateness] remaining in the operator.”

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Intention, a Force in Nature

buddhayogaTHE act of true intending is widely misunderstood, because there are hidden aspects of so-called intent consisting solely of desire for personal fulfillment.

Seducing the public to desire beauty, riches and power is the undisguised theme of thousands of self-help books written by money seeking modern gurus.

But there is a higher, purer and more unselfish level of intention in true occultism. It is the unseen power to bring to pass desired results without personal motives.

Success at this level requires a knowledge far beyond any kind of falsehood, and is based on knowledge of an innate spiritual force in man and nature. Those who practiced it in ancient times were the initiates, the wise ones called “Magi” — the source of the word “magic.”

Lynne McTaggart, author of The Intention Experiment, featured in Dan Brown’s Book – The Lost Symbol: “…human consciousness, as Noetic author Lynne McTaggart described it, was a substance outside the confines of the body. A highly ordered energy capable of changing the physical world.”

lost-symbol

“Katherine (Solomon) had been fascinated by McTaggart’s book ‘The Intention Experiment’, and her global, Web-based study – theintentionexperiment.com— aimed at discovering how human intention could affect the world.”

Dan Brown, “The Lost Symbol” (Random House, 2009)

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Soul and the Juggernaut of Science

OUR modern objective science “is the hallmark of society today, and “it has an unrivaled power base.”

“Its description of reality has molded the modern world,” write Deepak Chopra, MD and Jim Walsh in their July 1, 2013 article in Huffington Post.

And, “its worldview holds sway over universities, governments and the public at large.”

“Everyone who participates in the consensus view of reality has been touched by it. But the role of the observer has puzzled and intrigued physics since the quantum revolution a century ago.,” say the Authors of the article The Consciousness Project – Hopeful Solutions for Epic Problems.

“We feel that this issue offers a crucial opening for expanding the role of science.”

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“As a counterpoint to the science juggernaut, there is another view of reality supported by loosely aligned groups in religion, philosophy, and a minority in science,” they write. “Their worldview is consciousness-based. Whatever their differences, supporters of consciousness place mind first in Nature and matter second.”

"Flying" - Lois Greenfield

“Flying” – Lois Greenfield

“Such a worldview has no significant financial backing comparable to mainstream science,” writes Dr. Chopra. “It has been excluded from experimentation in major universities and all but banished from respectability, depending on the rich heritage, East and West, of saints, sages, and seers who fall outside the scientific method.”

Wresting the domain of consciousness from the lords of scientific  reductionism, where it has been abused and minimized for decades, takes imaginative and fearless investigators.

Such would not have been included the proclaimed “Father of Modern Philosophy” René Descartes, who held that non-human animals could be reductively explained as mere automatons.

This is not a concept that sits well with consciousness-based views of reality, nor with animal advocates, environmentalists, including most Theosophists — who recognize that consciousness is inherent in all kingdoms of nature, not just the human. In their view, possessors of sentient consciousness include such unlikely candidates as bacteria, minerals — and atoms!

Decartes held famously to the premise “I think therefore I am”— without ever explaining what a thought is, or explaining the persistence and presence of the ever-elusive nature of consciousness. One wonders if it doesn’t seem far more reasonable to assume in fact that the opposite is true, i.e. —I AM, therefore I think?”

Adherents biassedly line up on one or the other side of the issue. (Actually, Theosophy would argue both sides are accounted for by the ancient teaching of the mind’s dual nature.)

In fact, the elusive, omnipersistent ‘mind’, is not a production of the brain at all, but an aspect of universal mind.

Over one hundred years ago, unraveling the mystery of the existence of the ‘soul’ was attempted by physical science, employing of course the expected material, reductionist methods — using a mechanical device to weigh it!

Continue reading