Tag Archives: krishna

Psychic or Noëtic: Choosing the Mind We Want

Alex Ross, ‘Beauty and the Beast’

WHEN acting through the physical filter of our human brains and bodies, our minds clearly manifest a complex double nature.

This idea is a critical and pivotal tenet of Theosophical psychology.

Mind’s higher aspect gravitates toward its home spirit-self, while the tendency of its astral and physical projection on this plane is an almost irresistible attraction to materialism and desires.

Broadly considered, what is called ‘higher mind’ in Theosophy is a really soul faculty, our intuitional power source — it is the ‘god’ in us.

“The inner man is the only God we can have cognizance of. And how can this be otherwise? Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy.”

“Yet, let no man anthropomorphise that essence in us … if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

This is also Plato’s teaching about the ‘Nous.’ In her remarkable article Psychic and Noetic Action, H. P. Blavatsky wrote:

Occult physiology and psychology postulate within mortal man an immortal entity, ‘divine Mind,’ or Nous, whose pale and too often distorted reflection is that which we call ‘Mind’ and intellect in men.

Vulcan Mind Meld 🙂

“No physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation. Nor will they be able to understand the duality of the psychic and the noetic — or even to comprehend the intricacies of the former on the purely material plane.”

“Concerning the nous that is the source of understanding of individuals, Plato argued that relying on sense perception can never lead to true knowledge, only opinion. Plato’s more philosophical characters argue that nous must somehow perceive truth directly.” [Wikipedia]

The soul is the Perceiver is assuredly vision itself pure and simple, unmodified, and looks directly upon ideas.

(William Q. Judge, The Yoga Aphorisms of Patanjali, Book 2.)

Plato from Raphael’s The School of Athens

These two we distinguish as the Higher Manas (Mind or Ego), and the Kama-Manas, i.e., the rational, but earthly or physical intellect of man, encased in, and bound by matter.

Harvard trained neuroanatomist, Jill Bolte Taylor, following her life-altering stroke, had a direct knowing of this powerful duality; what is known in Theosophy as our ‘personal’ and ‘impersonal’ selves.

The enigma is dramatized by Dr. Taylor in her New York Times bestselling book My Stroke of Insight. As a brain researcher Dr. Taylor’s focus is neuroanatomical, i.e. the brain’s left and right hemispheres. Below is an excerpt from the TED Talk about the details of her life-changing experience:

Psychic vs Noëtic 

“The all-conscious SELF, that which reincarnates periodically, [is] verily the WORD made flesh, and is always the same! Its reflected “Double,” changing with every new incarnation and personality, is conscious but for a life-period. The Lower Self manifesting through our organic system, acting on this plane of illusion, imagines itself the Ego Sum, and thus falls into the ‘heresy of separateness’.

“The former, we term INDIVIDUALITY, the latter PERSONALITY. From the first proceeds all the noetic element, from the second, the psychic, i.e., ‘terrestrial wisdom’ at best, as it is influenced by all the chaotic stimuli of the human or rather animal passions of the living body.

Jill Bolte Taylor

“The seat of memory is everywhere throughout the human body. To locate it in the brain is to limit and dwarf the Universal Mind and its countless Rays (the Manasaputra) — which inform every rational mortal. Materialists sniff contemptuously at the mention of ‘Universal Mind’ and the Higher noetic souls of men.”

“The assumption that the mind is a real being, which can be acted upon by the brain, and which can act on the body through the brain, is the only one compatible with all the facts of experience.”

George T. Ladd,in the Elements of Physiological Psychology.

(Quoted by H. P. Blavatsky in her Article, Psychic and Noetic Action)

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Occult America: The Sacred Tribe of Heroes

torch-of-truth

The Torch of Truth

SYNESIUS of Cyrene was a Greek bishop of Ptolemais in ancient Libya. What could that Sage have to do with modern America one might ask?

While still a youth he went with his brother Euoptius to Alexandria, where he became an enthusiastic Neoplatonist and disciple of Hypatia.  (Wikipedia)

He once wrote: “you must not think that the gods are without employment.”

This idea was further developed by the Theosophical Society Co-Founder William Q. Judge in his Article “Cycles,” concerning the voluntary duty of the ancient gods to watch over humanity.

“Men’s minds are only preparing for an alteration into that state which will permit the human race to advance to the point suitable for the Elder Brothers to introduce their actual presence to our sight. They may be truly called the bearers of the torch of truth across the ages.”

– William Q. Judge, The Ocean of Theosophy, Ch. 1

Mind and Nature

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men. But this happens when they harmonize a kingdom and send to this earth for that purpose souls who are allied to themselves.

“For they descend according to orderly periods of time:

for the purpose of imparting a beneficent impulse in the republics of mankind.

Describing these descending Gods, Synesius continued: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

Olympia Flame

“This heroic tribe is, as it were, a colony from the gods established here in order that this terrene abode may not be left destitute of a better nature.”

But when the harmony adapted in the beginning by the gods to all terrene things becomes old, they descend again to earth

“that they may call the harmony forth, energize and resuscitate it when it is expiring. . . . When, however, the whole order of mundane things, greatest and least, is corrupted, then it is necessary that the gods should descend for the purpose of imparting another orderly distribution of things.”

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Progressive Awakenings: The Rise and Fall of the Third Eye

New Universe Awakening

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” according to The Secret Doctrine.

This “stupendous development,” say the ancient sages, “has neither conceivable beginning nor imaginable end.”

To them, our ‘Universe’ is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes.”

In this view, each individual cosmos, or single human life, is the effect of its predecessor. Under karmic law, “a cause as regards its successor.” 

(The Secret Doctrine, Vol. 1, p. 43)

If lifetimes and universes are analogous to schools, then the classrooms are stages of consciousness, pushing us to ever greater self-awareness and self-development — only if we are wise enough to pursue the path offered.

Thus our lives are complex creations, a series of “progressive awakenings,” advanced or retarded drop by drop, by our individual, family, racial, national and global karma.

Everyone, in this view, settles into his or her own unique rhythm in which a lifetime meditation reflects a mixture of past karma, and present choices.

We all must be then at slightly differing points on an ascending evolutionary arc, paying off old debts, making new ones — pushing forward or slipping back, and the mind thus ever awakens to newer realities.

Drop by Drop

The choices that shape our character each lifetime, are self-chosen—compounded of physical, sensory, emotional, mental, psychic and spiritual energies.

The ancient Egyptian after death judgement, weighed symbolically a person’s heart against the “feather of truth.”

The challenges of life, the occult doctrine notes, are the result of our being grounded in a personal level of consciousness, a limited world view. The Secret Doctrine 1:39-40 teaches that “whatever plane our consciousness may be acting in, both we and the things belonging to that plane are, for the time being, our only realities.”

Progressive Awakenings

“Nothing is permanent except the one hidden absolute existence which contains in itself the noumena of all realities.” 

Weighing the Heart against the Feather of Truth

“Only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

“As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities.

… and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached ‘reality’—”

(The Secret Doctrine 1:40)

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The Definition of “Life” Revealed

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

Spirit, Mind and Matter

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

§

But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

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Taming the Beast: Choosing the Mind We Want

“Avatar”

WHEN acting through the physical filter of our human brains and bodies, our minds clearly manifest a complex double nature — and this is a critical and pivotal tenet of Theosophical psychology.

Mind’s higher aspect gravitates toward its home spirit-self, while the tendency of its astral and physical projection on this plane is an almost irresistible attraction to materialism and desires.

Broadly considered, what is called higher mind in Theosophy is a soul faculty, our intuitional power source — it is the “god” in man. This is Plato’s teaching about ‘Nous.’ In her remarkable article Psychic and Noetic Action, H. P. Blavatsky wrote:

“Occult physiology and psychology postulate within mortal man an immortal entity, ‘divine Mind,’ or Nous, whose pale and too often distorted reflection is that which we call ‘Mind’ and intellect in men.”

Vulcan Mind Meld 🙂

“No physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation. Nor will they be able to understand the duality of the psychic and the noetic — or even to comprehend the intricacies of the former on the purely material plane.”

– H. P. Blavatsky,Psychic and Noetic Action

“Concerning the nous that is the source of understanding of individuals, Plato argued that relying on sense perception can never lead to true knowledge, only opinion. Plato’s more philosophical characters argue that nous must somehow perceive truth directly.” [Wikipedia]

“The soul is the Perceiver is assuredly vision itself pure and simple, unmodified, and looks directly upon ideas.”

Plato from Raphael’s The School of Athens

“These two we distinguish as the Higher Manas (Mind or Ego), and the Kama-Manas, i.e., the rational, but earthly or physical intellect of man, encased in, and bound by matter.” 

– H. P. Blavatsky,Psychic and Noetic Action

Harvard trained brain scientist, Jill Bolte Taylor, following her life-altering stroke, had a direct knowing of this powerful duality; what is known in Theosophy as our ‘personal’ and ‘impersonal’ selves.

The enigma is dramatized by Dr. Taylor in her New York Times bestselling book “My Stroke of Insight.” As a brain researcher Dr. Taylor’s focus is neuroanatomical, i.e. the brain’s left and right hemispheres. Below is an excerpt from the TED Talk about the details of her experience:

The Psychic and Noetic

“The all-conscious SELF, that which reincarnates periodically, [is] verily the WORD made flesh, and is always the same! Its reflected “Double,” changing with every new incarnation and personality, is conscious but for a life-period. The Lower Self manifesting through our organic system, acting on this plane of illusion, imagines itself the Ego Sum, and thus falls into the ‘heresy of separateness’.

“The former, we term INDIVIDUALITY, the latter PERSONALITY. From the first proceeds all the noetic element, from the second, the psychic, i.e., ‘terrestrial wisdom’ at best, as it is influenced by all the chaotic stimuli of the human or rather animal passions of the living body.

Jill Bolte Taylor

“The seat of memory is everywhere throughout the human body. To locate it in the brain is to limit and dwarf the Universal Mind and its countless Rays (the Manasaputra) which inform every rational mortal. Materialists sniff contemptuously at the mention of ‘Universal Mind’ and the Higher noetic souls of men.”

“The assumption that the mind is a real being, which can be acted upon by the brain, and which can act on the body through the brain, is the only one compatible with all the facts of experience.” — George T. Ladd, in the Elements of Physiological Psychology.

– H. P. Blavatsky, Psychic and Noetic Action

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The Dance of Shiva, the Soul Traveler

The Dance of Shiva

SELF-DEVELOPMENT is defined by the degree to which one is able to activate their inner, or ‘all-seeing’ intuitive eye.

Eye of Siva is the Third Eye, physically the pineal gland in the brain, which when awakened into activity becomes the organ of the inner spiritual vision.

The pineal gland was in former ages an active physical exterior organ before the double eye system was developed.

The Third Eye was then the faculty both of physical vision and of interior illumination.

Our ability to reawaken the dormant spiritual ‘third eye’ ancient Eastern Adepts say, is the measure of our spiritual development. But this would be impossible without the assistance of Shiva to remove our personal illusions.

“The Dharma of the ‘Heart’ is the embodiment of Bodhi, [True, divine Wisdom], the Permanent and Everlasting.”

“The Lamp burns bright when wick and oil are clean. To make them clean a cleaner is required. The flame feels not the process of the cleaning. ‘The branches of a tree are shaken by the wind; the trunk remains unmoved.'”

(The Voice of the Silence, Fragment II)

The deeper we are able to penetrate our inner, permanent Self, and peer unobstructed into the heart of Nature, the more we become aware of the oneness of ALL, the inter-connectedness of life.

Crocodile and the Plover Bird

But, acquiring insight requires not just wishful thinking, but a commitment to action of the Krishna-Arjuna kind. “He who remains inert, restraining the senses and organs,” Krishna warns, “…yet pondering with his heart upon objects of sense, is called a false pietist of bewildered soul.”

“But he who having subdued all his passions performeth with his active faculties all the duties of life, unconcerned as to their result, is to be esteemed. Do thou perform the proper actions: action is superior to inaction.”

(Bhagavad-Gita, Ch. 3)

Shantala Shivalingappa

“Progressive Awakenings”

“Whatever plane our consciousness may be acting in,” H. P. Blavatsky points out in The Secret Doctrine (1:40),

“…both we and the things belonging to that plane are, for the time being, our only realities.”

“As we rise in the scale of development we perceive that during the stages through which we have passed, we mistook shadows for realities — and the upward progress of the Ego is a series of progressive awakenings.”

Click on the Lotus above for more details on Siva and the Third Eye from The Secret Doctrine, and you can also save the .pdf file to your computer.

However, each furthering wake-up has its own corresponding illusion cautioned the teacher, “the idea that now, at last, we have reached ‘reality.”

“But only when we have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

Mme. Blavatsky also noted in The Secret Doctrine (2:475), that: “stagnation and death is the future of all that vegetates without a change.” This has many layers of meaning, not the least of which is the importance of achieving control over thoughts and feelings, noticeable most when we try to quiet the chattering ‘monkey mind,’ especially during meditation.

Monkey Mind

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Awakening: The Fall and Rise of the Third Eye

Awakening

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” according to The Secret Doctrine.

This “stupendous development,” say the ancient sages, “has neither conceivable beginning nor imaginable end.”

To them, our ‘Universe’ is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes.”

In this view, each individual cosmos, or single human life, is the effect of its predecessor. Under karmic law, “a cause as regards its successor.” 

(The Secret Doctrine, Vol. 1, p. 43)

If lifetimes and universes are analogous to schools, then the classrooms are stages of consciousness, pushing us to ever greater self-awareness and self-development — only if we are wise enough to pursue the path offered.

Thus our lives are complex creations, a series of “progressive awakenings,” advanced or retarded drop by drop, by our individual, family, racial, national and global karma.

Everyone, in this view, settles into his or her own unique rhythm in which a lifetime meditation reflects a mixture of past karma, and present choices.

We all must be then at slightly differing points on an ascending evolutionary arc, paying off old debts, making new ones — pushing forward or slipping back, and the mind thus ever awakens to newer realities.

Drop by Drop

The choices that shape our character each lifetime, are self-chosen—compounded of physical, sensory, emotional, mental, psychic and spiritual energies.

The ancient Egyptian after death judgement, weighed symbolically a person’s heart against the “feather of truth.”

The challenges of life, the occult doctrine notes, are the result of our being grounded in a personal level of consciousness, a limited world view. The Secret Doctrine 1:39-40 teaches that “whatever plane our consciousness may be acting in, both we and the things belonging to that plane are, for the time being, our only realities.”

Progressive Awakenings

“Nothing is permanent except the one hidden absolute existence which contains in itself the noumena of all realities.” 

Weighing the Heart against the Feather of Truth

“Only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

“As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities.

… and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached ‘reality’—”

(The Secret Doctrine 1:40)

Continue reading