Tag Archives: masonry

Occult America: The Sacred Tribe of Heroes

torch-of-truth

The Torch of Truth

SYNESIUS of Cyrene was a Greek bishop of Ptolemais in ancient Libya. What could that Sage have to do with modern America one might ask?

While still a youth he went with his brother Euoptius to Alexandria, where he became an enthusiastic Neoplatonist and disciple of Hypatia.  (Wikipedia)

He once wrote: “you must not think that the gods are without employment.”

This idea was further developed by the Theosophical Society Co-Founder William Q. Judge in his Article “Cycles,” concerning the voluntary duty of the ancient gods to watch over humanity.

“Men’s minds are only preparing for an alteration into that state which will permit the human race to advance to the point suitable for the Elder Brothers to introduce their actual presence to our sight. They may be truly called the bearers of the torch of truth across the ages.”

– William Q. Judge, The Ocean of Theosophy, Ch. 1

Mind and Nature

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men. But this happens when they harmonize a kingdom and send to this earth for that purpose souls who are allied to themselves.

“For they descend according to orderly periods of time:

for the purpose of imparting a beneficent impulse in the republics of mankind.

Describing these descending Gods, Synesius continued: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

Olympia Flame

“This heroic tribe is, as it were, a colony from the gods established here in order that this terrene abode may not be left destitute of a better nature.”

But when the harmony adapted in the beginning by the gods to all terrene things becomes old, they descend again to earth

“that they may call the harmony forth, energize and resuscitate it when it is expiring. . . . When, however, the whole order of mundane things, greatest and least, is corrupted, then it is necessary that the gods should descend for the purpose of imparting another orderly distribution of things.”

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10 Questions for the Dalai Lama

torch-of-truthYOU must not think that the gods are without employment, Synesius the Greek bishop of Ptolemais once declared.

The idea is developed by Theosophical Co-Founder W. Q. Judge in his article “Cycles,” concerning the duty of the ancient gods to watch over humanity.

Synesius: “For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

“For they descend according to orderly periods of time:

“… for the purpose of imparting a beneficent impulse in the republics of mankind.”

μ

Describing these descending Gods, Synesius of Cyrene, a Neoplatonist Bishop continues: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

Olympia Flame

“This heroic tribe is, as it were,” as quoted in the article, “a colony from the gods established here in order that this terrine abode may not be left destitute of a better nature.”

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Saving the World

SYOU must not think that the gods are without employment, declared Synesius, the Greek bishop of Ptolemais.

The idea is developed by theosophist W. Q. Judge in his article “Cycles,” about the duty of the ancient gods to watch over humanity.

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

“For they descend according to orderly periods of time,” Synesius wrote,

“… for the purpose of imparting a beneficent impulse in the republics of mankind.”

μ

Describing these descending Gods, Synesius of Cyrene, a Neoplatonist as well as a bishop says: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

“This heroic tribe is, as it were,” Judge quotes in his article, “a colony from the gods established here

“…in order that this terrine abode may not be left destitute of a better nature.”

ξ

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The Watchers

YOU must not think that the gods are without employment, declared Synesius, the Greek bishop of Ptolemais.

The idea is developed by theosophist W. Q. Judge in his article “Cycles,” about the duty of the ancient gods to watch over humanity.

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

“For they descend according to orderly periods of time,” he wrote,

“… for the purpose of imparting a beneficent impulse in the republics of mankind.”

μ

In describing these descending Gods, Synesius explained: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns.”

“This heroic tribe is, as it were,” Judge quotes, “a colony from the gods established here

“…in order that this terrene abode may not be left destitute of a better nature.”

ξ

Continue reading

Descent of the Gods

YOU must not think that the gods are without employment, declared Synesius, the Greek bishop of Ptolemais.

The idea is developed by theosophist W. Q. Judge in his article “Cycles,” about the duty of the ancient gods to watch over humanity:

“For they descend according to orderly periods of time,” Synesius wrote,

“… for the purpose of imparting a beneficent impulse in the republics of mankind.”

“For this providence is divine and most ample, which frequently through one man pays attention to and affects countless multitudes of men.”

Synesius, describing these Gods, continues: “For there is indeed in the terrestrial abode the sacred tribe of heroes who pay attention to mankind, and who are able to give them assistance even in the smallest concerns. . . .

“This heroic tribe is, as it were, a colony from the gods established here in order that this terrene abode may not be left destitute of a better nature.”

Continue reading

Our Green Horizon

Ferry Farm, Artist's rendering by L. H. Barker © 2008

Ferry Farm, Artist's rendering by L. H. Barker © 2008

WE would like to introduce a series on the practical necessity and spiritual implications of going “green.” Whether or not you voted for President-elect Obama, there is great anticipation that as our new president, he will change policies and laws to support the environment and sustainable agriculture. Let’s hope so.

But he won’t be the first president to go green. Our first president, George Washington, truly had a vision for agriculture as part of America’s future. In fact, he was really into compost as a basis for a successful farm.

We know from William Quan Judge’s writings, that the Adepts inspired key individuals behind the American Revolution. George Washington was a mason, as were a number of revolutionary luminaries with him. HPB noted that Masonry was the “Theosophy” of its era, “the Theosophists of Ammonias Saccas and the later Neo-Platonists, were all virtually Masons.”

And Judge himself, an April 5, 1896 New York Times article tells us, embodied as one of the signers of the Declaration of Independence.

As the Adepts continue to inspire and guide us, what is Their ideal for a Green Horizon?

Let’s start with George Washington.

aa_wash_soldier_3_m1

“Our lands…were originally very good; but use, and abuse, have made them quite otherwise.”

-George Washington (1732-1799)

President George Washington was one of the most innovative farmers of his era. Instead of wearing out soil and then moving elsewhere to farm, he believed in restoring soil through adding compost, using “green manure,” and rotating crops on his 8,000-acre plantation at Mount Vernon.

Washington kept up with the latest agriculture practices in England and experimented with more than 60 different crops along with various fertilizers, techniques, and tools to increase yields.

Washington prized those who could make good compost; when looking for a new farm manager from England, he wrote to a friend for help stipulating that above all else, the manager had to be

“Midas-like, or who can convert every thing he touches into manure, as the first transmutation towards Gold.”

Washington built an unusual 31- by 12-foot building, probably the first of its kind in America, to compost manure and other materials into fertilizer, and instructed workers to “rake, and scrape up all the trash, of every sort and kind about the houses, and in the holes and corners,” to add to the compost.

Buckwheat Field

Buckwheat Field

He also experimented adding creek mud, fish heads, marine fossil clay, ashes, and plaster of Paris to nourish soil. Instead of letting fields idle to try to restore the soil–as was the practice of the time, Washington planted depleted fields with clover, peas, buckwheat, and grasses. When he plowed them under, green plants fed essential nutrients to revitalize the soil; thus the name, “green manure.”

Washington also devised portable fences to manage cattle grazing and manuring fields directly.

Before the mid-1760s, Washington grew tobacco as his main cash crop, but it had so depleted the soil, he stopped and grew wheat and other crops instead. He experimented growing peas and potatoes between rows of corn, and varied the distance between rows to see what worked best.

To keep his soil fertile, Washington rotated his crops. He carefully mapped out, for example, what would successively grow in each of his seven fields from 1793 to 1799. He assigned one field for corn and potatoes, one field for buckwheat, two fields for wheat, and three fields for clover or grass.

The next year, the crops would be planted in different fields. Washington wrote to his farm manager:

“My object is to recover the fields from the exhausted state into which they have fallen,” but two ways will enable me to accomplish this. This first is to cover them with as much manure as possible (winter and summer). The 2d a judicious succession of crops.”

While he emphasized self-reliance, Washington reveled in the latest farm tools to increase productivity and yields. In 1791, Washington and Thomas Jefferson traveled to a farm near Philadelphia to see a new threshing machine in action. Jefferson later built his own version of the machine.

threshing

Washington told Jefferson in a letter:

“If you can bring a movable threshing Machine, constructed upon simple principles to perfection, it will be among the most valuable institutions in this Country.”

Washington believed agriculture was the foundation of America’s economy and future:

“I hope some day or another, we shall become a storehouse and granary for the world.”

In his first State of the Union Address in 1790, he said:

“The advancement of agriculture, commerce and manufactures, by all proper means, will not, I trust, need recommendation. But I cannot forbear intimating to you the expediency of giving effectual encouragement as well to the introduction of new and useful inventions from abroad, as to the exertions of skill and genius in producing them at home…”

George Washington delivered the State of the Union message aloud.

George Washington delivered the State of the Union message aloud.

Washington’s own farming repertoire included a threshing machine, an array of plows, drills to plant seeds, and other tools—some sent by his friend, British agriculturist Arthur Young, who thought Washington was as good a farmer as he was a general.

Just a few days before he died, Washington was absorbed in planning future operations for his farms. His zeal as a farmer was not only to succeed, but also to be the example for other farmers. He wrote:

“Nothing in my opinion would contribute more to the welfare of these States, than the proper management of our lands,” and nothing, in this State particularly, seems to be less understood. The present mode of cropping practiced among us, is destructive to landed property; and must, if persisted in much longer ultimately ruin the holders of it.”

(Excerpt from Kara LeBeau’s Writing Seminars master’s thesis, Natural Farming: A Dire Improvement Mandate and Planetary Solution Conscientious in Integrated Principles, at Johns Hopkins University.)

© Kara LeBeau 2003, 2008. All rights reserved.