Tag Archives: materialism

A Cosmic Heartbeat: The Kinder, Gentler Universe

Kwan Yin

“WHAT if there was no big bang and we live in an ever-cycling universe?” a recent issue of the NewScientist magazine asks, suggestive of ancient Eastern teachings.

“There is no good evidence that our universe even had a beginning,” the article further states, “a startling proposition that means the cosmos could collapse in about 100 billion years.”

Theosophy has a very similar teaching: the “progressive development” of the universe, “worlds as well as atoms,” according to H. P. Blavatsky from a The Secret Doctrine 1:43 quote:

“… the progressive development of everything, worlds as well as atoms; and this stupendous development has neither conceivable beginning nor imaginable end. Our ‘Universe’ is only one of an infinite number of Universes.”

Again, to Initiated Seers our universe, while full of important information, is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes,” she insisted. (The Secret Doctrine 1: 272-3):

“The system in question is no fancy of one or several isolated individuals,” she wrote: “It is the uninterrupted record covering thousands of generations of Seers whose respective experiences were made to test and

to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity.

Those “Wise Men”, she explained, “had passed their lives in learningnot teaching. How did they do so?

Initiated Seers

“It is answered: by checking, testing, and verifying in every department of nature the traditions of old by the independent visions of great adepts; i.e., men who have developed and perfected their physical, mental, psychic, and spiritual organizations to the utmost possible degree.”

No vision of one adept was accepted till it was checked and confirmed by the visions — so obtained as to stand as independent evidence — of other adepts, and by centuries of experiences.

See more: [The Secret Doctrine 1:43]

In this view, each individual cosmos and corresponding single human life is the result and the effect of its predecessor. Under the never-erring law of Karma, every universe becomes “a cause as regards its successor.”

Instead of one ‘Big Bang,’ as recent standard model science describes the origin of the universe, Theosophy postulates conversely an infinite number of recurring universes, each one an improvement on the last based on lessons learned. Now, a newly held view in modern theoretical physics suggests a similar idea.

Universeinyourhands

Cyclic Universes

“There was not just one bang,” assert theoretical physicists Paul J. Steinhardt and Neil Turok in their book Endless Universe, postulating a groundbreaking “Cyclic Universe” theory. According to the theory, the Big Bang “was not the beginning of time but the bridge to a past filled with endlessly repeating cycles of evolution.” Very close to the Theosophical view, it turns out.

What these scientists seem to be proposing is the law of periodicity, the Second of Three Fundamental Propositions of The Secret Doctrine.

“In Endless Universe, Paul J. Steinhardt and Neil Turok, both distinguished theoretical physicists, present their bold new cosmology. Two world-renowned scientists present an audacious new vision of the cosmos that ‘steals the thunder from the Big Bang theory.'” —Wall Street Journal

The distinguished theoretical physicists propose that “the evolution of the universe is cyclic with big bangs occurring once every trillion or so.”

The Great Breath

Such a ‘periodicity’ is would be a new beginning for modern science. But unlike the speculation of an “infinite cycle of titanic collisions,” Theosophy offers a much kinder and gentler solution tied to the cosmology offered by numerous “generations of initiated seers.”

Those findings conclude that we exist in a living universe, where everything to its core is alive, sustained by an eternal, perpetual rhythmic breathing or pulsation.

(We may be asleep at night, but thankfully, we continue breathing.) The Universe, according to the occult dynamics of The Secret Doctrine, does the same.

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“We Come from God Who is Our Home”

Arjuna-Krishna

IN the ancient Hindu Bhagavad-Gita Krishna assures his disciple, an uncertain Arjuna, that both have lived many lives on Earth.

“Both I and thou have passed through many births,” the Master tells his disciple, adding: “mine are known unto me, but thou knowest not of thine.”

The Bhagavad-Gita, Ch. 4:31.

“It’s hard to believe,” writes the Blavatsky Theosophy Group UK, in an article titled A Right Understanding of Reincarnation, that until 130 years ago hardly anyone in the Western world had heard of reincarnation or knew anything about it.”

One reason for the disbelief around this teaching is that most people cannot remember having a past life. This is because, in strictly practical terms, the immortal soul enters and uses a new physical body, new astral body, new personality, and a new physical brain. A new brain, cannot be expected to ‘register’ a previous life it was never there to witness.  

Being thus handed an empty photo album by Nature has to be a challenge to the incoming soul by hindering it finding a connection to prior experiences and knowledge. “The new ‘personality,'” Blavatsky explained, “is no better than a fresh suit of clothes.” (The Key to Theosophy, Ch. 8)

Siddhartha-Buddha meditating under the Bo Tree

Even so, by a mysterious process, “the record or reflection of all the past lives must survive,” H. P. Blavatsky wrote: “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him.”

In such a state he was able, she says, “to retrospectively trace the lines of all his lives. This proves to you that the undying qualities of the personality — such as love, goodness, charity, etc., attach themselves to the immortal Ego,

photographing on it, so to speak, a permanent image of the divine aspect of the man who was.

“To our talpatic, or mole-like comprehension, [http://bit.ly/2YP74Sq], the human spirit is then lost in the One Spirit, as the drop of water thrown into the sea can no longer be traced out and recovered. But de facto it is not so.

Photographic Lab

“However long the ‘night of Brahma’ or even the Universal Pralaya [Sleep] – (not the local Pralaya affecting some one group of worlds) – yet, when it ends,

the same individual Divine Monad resumes its majestic path of evolution,

“though on a higher, hundredfold perfected and more pure chain of earths than before, and brings with it all the essence of compound spiritualities from its previous countless rebirths.”

Twin Flames Spiral Evolution

“Spiral evolution, it must be remembered, is dual, and the path of spirituality turns, corkscrew-like, within and around physical, semi-physical, and supra-physical evolution.”

Spirit and Matter

The mind doesn’t fully incarnate until age seven, (Key to Theosophy Section 9). Thus, a child doesn’t feel the full weight of life and karma right away. As such, they are like karma-less little Buddhas.’

If not pressured to conform by parents and society, it is possible for them to express memories of their former lives, i.e. experience the ‘intimations of immortality’ for an extended period.

Dante And The River Of Lethe, By Gustave Dore

Dante And The River Of Lethe, by Gustave Dore

“Spirit got itself entangled with gross matter,” Blavatsky wrote in The Theosophist, “for the same reason that life gets entangled with the fetus matter. It followed a law, and therefore could not help the entanglement occurring.”

We know of no eastern philosophy that teaches that ‘matter originated out of Spirit.’ Matter is as eternal and indestructible as Spirit and one cannot be made cognizant to our senses without the other—even to our, the highest, spiritual sense.

“It was Plotinus who said that ‘our body is the true river of Lethe, for ‘souls plunged into it forget all’ — our terrestrial body is like Lethe” (the “river of forgetfulness” in the Hades of Greek mythology.)” Using a modern analogy, a new computer cannot be expected to recall the data stored on the discarded one, unless the old data is preserved and reinstalled in the new machine.

But this is what sometimes happens with children who die at an early age from accidents or illness if in their short lifetime they had created no basis for a prolonged after-death dream state. Nature is never wasteful, and the still viable astral body is not disintegrated as with normal death but reused by the reincarnation of the child.

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No Big Bang: A Kinder, Gentler Universe

Soul of the World

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” this according to The Secret Doctrine.

The “stupendous development,” the Sages taught, “has neither conceivable beginning nor imaginable end.”

To Initiated Seers our universe, while full of important information, is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes,” Theosophy says.

[The Secret Doctrine 1:43]

In this view, each individual cosmos and corresponding single human life is the result and the effect of its predecessor. Under the never-erring law of Karma, every universe becomes “a cause as regards its successor.”

Instead of only one ‘Big Bang,’ as standard model science dogma describes the origin of the universe, Theosophy postulates an infinite number of recurring universes, each one an improvement on the last. Today a new view in modern theoretical physics suggests a similar idea.

Universeinyourhands

Cyclic Universes

“There was not just one bang,” say theoretical physicists Paul J. Steinhardt and Neil Turok in their book Endless Universe, postulating a groundbreaking “Cyclic Universe” theory. According to the theory, the Big Bang “was not the beginning of time but the bridge to a past filled with endlessly repeating cycles of evolution.” Very close to the Theosophical view, it turns out.

What these scientists seem to be proposing is the law of periodicity, the Second Fundamental Proposition of The Secret Doctrine

“In Endless Universe, Paul J. Steinhardt and Neil Turok, both distinguished theoretical physicists, present a bold new cosmology. Two world-renowned scientists present an audacious new vision of the cosmos that ‘steals the thunder from the Big Bang theory.'” —Wall Street Journal

The distinguished theoretical physicists propose that “the evolution of the universe is cyclic with big bangs occurring once every trillion or so.”

The Great Breath

To Theosophy, ‘periodicity’ is certainly an admirable start. But unlike the speculation of an “infinite cycle of titanic collisions,” Theosophy offers a much kinder and gentler solution tied to the cosmology offered by “generations of initiated seers.”

Those findings conclude that we exist in a living universe, where everything to its core is alive, sustained by an eternal, perpetual rhythmic breathing or pulsation.

(We may be asleep at night, but luckily, we continue breathing.) The Universe, according to the occult dynamics of The Secret Doctrine, does the same.

Continue reading

A Kinder, Gentler Universe

Soul of the World

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” this according to The Secret Doctrine.

The “stupendous development,” the Sages taught, “has neither conceivable beginning nor imaginable end.”

To Initiated Seers our universe, while full of important information, is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes,” Theosophy says.

[The Secret Doctrine 1:43]

In this view, each individual cosmos and corresponding single human life is the result and the effect of its predecessor. Under the never-erring law of Karma, every universe becomes “a cause as regards its successor.”

Instead of only one ‘Big Bang,’ as standard model science dogma describes the origin of the universe, Theosophy postulates an infinite number of recurring universes, each one an improvement on the last. Today a new view in modern theoretical physics suggests a similar idea.

Universeinyourhands

Cyclic Universes

“There was not just one bang,” say theoretical physicists Paul J. Steinhardt and Neil Turok in their book Endless Universe, postulating a groundbreaking “Cyclic Universe” theory. According to the theory, the Big Bang “was not the beginning of time but the bridge to a past filled with endlessly repeating cycles of evolution.” Very close to the Theosophical view, it turns out.

What these scientists seem to be proposing is the law of periodicity, the Second Fundamental Proposition of The Secret Doctrine

“In Endless Universe, Paul J. Steinhardt and Neil Turok, both distinguished theoretical physicists, present a bold new cosmology. Two world-renowned scientists present an audacious new vision of the cosmos that ‘steals the thunder from the Big Bang theory.'” —Wall Street Journal

The distinguished theoretical physicists propose that “the evolution of the universe is cyclic with big bangs occurring once every trillion or so.”

The Great Breath

To Theosophy, ‘periodicity’ is certainly an admirable start. But unlike the speculation of an “infinite cycle of titanic collisions,” Theosophy offers a much kinder and gentler solution tied to the cosmology offered by “generations of initiated seers.”

Those findings conclude that we exist in a living universe, where everything to its core is alive, sustained by an eternal, perpetual rhythmic breathing or pulsation.

(We may be asleep at night, but luckily, we continue breathing.) The Universe, according to the occult dynamics of The Secret Doctrine, does the same.

Continue reading

The Soul of Things: Connecting Science and Spirituality

Jelena Momcilov

Jelena Momcilov “Magnet Girl”

MANY scientists like to think that science already understands the ways of the natural world.

For them the fundamental questions are answered, leaving only the details to be filled in.

The numerous impressive achievements of modern science seem to support this confident attitude.

But in recent research, including his own studies, rebel biologist Rupert Sheldrake believes otherwise.

His experiments reveal jaw-dropping problems at the heart of physics, cosmology, biology, medicine, and psychology. Similar to H. P. Blavatsky’s complaints about 19th century modern science.  Not much has changed since then, it would appear. Science still refuses to acknowledge “the soul of things.”

Resolutely dismissive of paranormal findings or brain-free consciousness, traditional model science still asserts that matter is the gold standard. But even great authorities, especially in science, may be found to err, and scientific dicta are frequently influenced more by personal prejudice than rigorous research.

“We hold to Hermes and his ‘Wisdom’ — in its universal character; they [hold] to Aristotle as against intuition and the experience of the ages, fancying that Truth is the exclusive property of the Western world. Hence the disagreement. As

Hermes says, ‘Knowledge differs much from sense; for sense is of things that surmount it, but Knowledge (gyi) is the end of sense’ — i.e., of the illusion of our physical brain and its intellect.

An honest, impartial science would always weigh “the laboriously acquired knowledge of the senses with the intuitive omniscience of the Spiritual divine Soul,” H. P. Blavatsky wrote.

The Secret Doctrine — Vol. 1, p. 269
Perspectives

Different Perspectives

“The Theosophists, therefore, are the first to recognize the intrinsic value of science. But when its high priests resolve consciousness into a secretion from the grey matter of the brain, and everything else in nature into a mode of motion, we protest against the doctrine as being

unphilosophical, self-contradictory, and simply absurd — from a scientific point of view, as much and even more than from the occult aspect of the esoteric knowledge.

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The Definition of “Life” Revealed

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

Spirit, Mind and Matter

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

§

But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

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Occult Science vs the Top 10 Dogmas of Modern Science

Photograph: Alamy

“THREE decades ago, few scientists were courageous enough to break ranks and question their own belief system,” Deepak Chopra writes.

“Even calling science a belief system sounded outrageous – religion is a matter of belief, science a matter of facts.”

What follows are excerpts from Deepak Chopra’s recent article in the San Francisco Chronicle SFGate – Dr. Rupert Sheldrake’s top 10 list on Scientific Ideology – and H. P. Blavatsky’s “Ten Items” of natural law in Isis Unveiled (Vol. 2:588), called “the fundamental propositions of the Oriental philosophy.”

“The most far-seeing scientist who was willing to break ranks then, as now, was Rupert Sheldrake, who risked his impeccable credentials as a Cambridge biochemist with real joy, like a man suddenly able to breathe.

“Thirty years after his first heretical books, Sheldrake’s new one, ‘Science Set Free’ is a landmark achievement. No science writing has inspired me more.”

“Sheldrake’s essential point is that science needs setting free from ten blind dogmas. These dogmas embrace a true belief system as much as Roman Catholicism or any other faith. Behind the daily activity of gathering data, science assumes certain things about reality that, according to Sheldrake, are unsupportable.

Science vs Religion

“The first dogma, for example, holds that the universe is mechanical,” he reasons. “If that is so, then everything in the universe is also mechanical, including human beings — or to use a phrase from the noted atheist Richard Dawkins, we are ‘lumbering robots.’

“From a scientist’s perspective, to understand everything that you need to know about human beings, you only have to tinker with all the mechanical parts of genes and the brain until there are no more secrets left.”

Jill Bolte Taylor

Jill Bolte Taylor

“The phenomena of divine consciousness have to be regarded as activities of our mind on another and a higher plane,” Mme. Blavatsky concurs, “working through something less substantial than the moving molecules of the brain.

“They cannot be explained as the simple resultant of the cerebral physiological processes, as indeed the latter only condition them or give them a final form for purposes of concrete manifestation.”

i Robot

“The seat of memory is assuredly neither here nor there, but everywhere throughout the human body. To locate its organ in the brain is to limit and dwarf the Universal Mind and its countless Rays which inform every rational mortal. As we write for Theosophists, first of all, we care little for the psychophobian prejudices of the Materialists who may read this and sniff contemptuously at the mention of ‘Universal Mind’ and the Higher noetic souls of men.”

(H. P. Blavatsky: Psychic and Noetic Action II)

The Non-Local Brain Field

No Place for The ‘I’

“Clearly such a view leaves no room for the soul,” Sheldrake agrees, “which becomes a wispy illusion that needs to be swept away. But then, so does the self, because there is no region of the brain that contains ‘I,’ a person.

“As long as ‘I’ is a hallucination formed by complex neural circuitry, one can throw out – or reduce to mechanical operations – love, beauty, truth, compassion, honor, devotion, faith, and so on, the whole apparatus that makes a person’s life feel valuable. A random universe has no purpose; therefore, giving lumbering robots a purpose is dubious.”

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