Tag Archives: OBE

A Psychic Field Effect, the Astral Virgin

astral-virgin

© crimsonvermillion

THE most compelling, principal teaching of ancient and modern Theosophy is the Astral Light or astral body, a universal, foundational invisible force field.

It’s a space-filling energy matrix that holds together and provides the underlying plan for all forms. The field effect.

This vital invisible substance serves as a universal matrix for the patterns of everything in our physical world.

In its moral aspect, this force is a giant reflector of all the thoughts, feelings and actions of every person, and that of humanity as a whole.

It is on the basis of these stored images and influences (Sanskrit “skandhas”), that karma is calculated by the Great Law and justly meted out from age to age, life to life, individually and collectively.

Applied to Nature, the form of an oak tree, for example, is patterned after a universal oak tree likeness archived in the astral matrix as a universal prototype. This astral sea of images may be what Biologist Rupert Sheldrake calls the “morphogenetic field.”

In Theosophy this matrix is shown to be the missing link of science in every field.

“The whole issue of the quarrel between the profane and the esoteric sciences,” Mme. Blavatsky insists in The Secret Doctrine (2:149), “depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”

Open MRI scanner

 She also supplied a practical application in her Article 1888 noting how:

“The astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfill them consistently.”

The reason this would be true is that the active image-field or astral matrix is the mystical progeny of the omnipresent, spiritual and dynamic substratum of the entire universe. It impacts everything, not missing a single atom.

consciousness

Watching out for the Astral Energy Field

The major effect of such a major, universal substrate, as psi researcher Dean Radin notes in his book Entangled Minds, is that

“we occasionally have numinous feelings of connectedness with loved ones at a distance.”

“The idea of the universe as an interconnected whole is not new,” he says, “for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct.”

astralbody

The Astral Noosphere

The spiritual substance supporting universal inter-connectivity is called Ākāśa in Sanskrit, a word meaning ‘aether’ (in both its elemental and metaphysical sense.) The Ākāśa, with its alter-ego the Astral Light, is the substance of ‘out-of-body’ experiences, and underlie the entire spectrum from the spiritual to mundane psychic experiences (PSI).

The Astral Light is the primeval storehouse and reflector of all the thoughts, ideas, feelings and acts uploaded from the Earthly doings of self-conscious humanity.

The scientific experiments of the Global Consciousnesses Project have demonstrated that the simultaneous force of many minds focused on one event, produce measurable effects in scientific instruments — facilitated by, Theosophists believe, this same ubiquitous, universal mediating astral substance.

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Our Kabalistic Mother, the Astral Virgin

astral-virgin

©2008-2016 crimsonvermillion

THE most compelling, principal teaching of Theosophy is the Astral Light, an all-pervasive invisible force field — a space-filling energy matrix.

This vital invisible substance serves as a universal matrix for the patterns of everything in our physical world.

In its moral aspect, this force is a giant reflector of all the thoughts, feelings and actions of every person, and that of humanity as a whole.

It is on the basis of these stored images and influences (Sanskrit “skandhas”), that karma is calculated by the Great Law and justly meted out from age to age, life to life, individually and collectively.

Applied to Nature, the form of an oak tree, for example, is patterned after a universal oak tree likeness archived in the astral matrix as a universal prototype. This astral sea of images may be what Biologist Rupert Sheldrake calls the “morphogenetic field.”

In Theosophy this matrix is shown to be the missing link of science in every field.

“The whole issue of the quarrel between the profane and the esoteric sciences,” Mme. Blavatsky insists in The Secret Doctrine (2:149), “depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”

Open MRI scanner

 She also supplied a practical application in her article 1888 noting: “The astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfill them consistently.

“The reason this would be true is that the active image-field or astral matrix is the mystical progeny of the omnipresent, spiritual and dynamic substratum of the entire universe. It impacts everything, not missing a single atom.

consciousness

The major effect of such a major, universal substratus, as psi researcher Dean Radin notes in his book Entangled Minds, is that

“we occasionally have numinous feelings of connectedness with loved ones at a distance.”

“The idea of the universe as an interconnected whole is not new,” he says, “for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct.”

astralbody

The Noosphere

The spiritual substance supporting universal inter-connectivity is called Ākāśa in Sanskrit, a word meaning “aether” (in both its elemental and metaphysical sense.) The Ākāśa, with its alter-ego the Astral Light, are the substance of ‘out-of-body’ experiences, and underlie the entire spectrum from the spiritual to mundane psychic experiences (PSI).

The Astral Light is the primeval storehouse and reflector of all the thoughts, ideas, feelings and acts uploaded from the Earthly doings of self-conscious humanity.

ζ

The scientific experiments of the Global Consciousnesses Project have demonstrated that the simultaneous force of many minds focused on one event, produce measurable effects in scientific instruments—facilitated by, Theosophists believe, by this same ubiquitous, universal mediating astral substance.

Continue reading

Eye of the Seer

    Le_Ravissement_de_Psyche -1895 Adolphe-William Bouguereau

Le Ravissement de Psyche -1895
Adolphe-William Bouguereau

SOCRATIC myths describe the ascent of the soul to true knowledge, its communion with divine realities, and its return to enlighten mankind.

The order of the Dialogues is important, as the myths in them, each representing a kind of initiation, progressively reveal new teaching and clarify the old.

Plato opens the Republic with a conversation between Socrates and his elderly friend Cephalus on the subject of death.

Cephalus wants to assure himself that, if there is an afterlife, he will be spared the sufferings of the underworld. He even quotes from one of Pindar’s odes to support his argument.

Plato ends the Republic with the Vision of Er, as Socrates describes the spiritual warrior who is slain in battle and returns to life, physically resurrected in order to transmit the message of all saviors, (W. T. S. Thackara in Plato’s Myths and the Mystery Tradition).

The message seems clear: we are all immortal beings, and our destiny is in our own hands.

wavy_line2

dreamuniverse

“Music of The Spheres”

“Between Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism,” H. P. Blavatsky wrote in Isis Unveiled [2:593].

Yet, “from the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.”

“This inner entity was more or less divine, according to its proximity to the crown—Chrestos [The Higher Self].”

wavy_line2

“It is on the indestructible tablets of the astral light that is stamped the impression of every thought we think, and every act we perform. And future events — effects of long-forgotten causes,” Blavatsky also writes in Isis Unveiled [I:178],—”are already delineated as a vivid picture for the eye of the seer and prophet to follow. the vast repository where the records of every man’s life as well as every pulsation of the visible cosmos are stored up for all Eternity!”

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Healing Naturally

MAINSTREAM scientists looking for the source of consciousness, insist its origin must be located in the physical brain.

They are certain that all cognition arises from the activity of neurons attached to specific structures, which have fixed locations.

Yet many credible scientific researchers today are unconvinced, and dispute these assumptions.

Such open minded investigators are willing to pursue truth wherever it leads, even to evidence that consciousness is a independent entity from the physical structures through which it manifests.

Most so-called New Age science is still considered hocus pocus, and the researcher’s findings are not considered credible, no matter how rigorously the studies are done.

“We live in an age of prejudice, dissimulation and paradox,” Blavatsky wrote in A Paradoxical World, “wherein, like dry leaves caught in a whirlpool, we are tossed helpless, hither and thither, ever struggling between our honest convictions and fear of that cruelest of tyrants—PUBLIC OPINION.”

Poised fearlessly at frontier research are scientific organizations such as the respected Institute of Noetic Sciences (IONS) in Petaluma, California, and the Institute of HeartMath in Boulder Creek.

These researchers, and others, like NES energy medicine, are willing to take a leap in pursuit of the fast-moving “soul of things.”

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Life Goes On

BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.

From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man.

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.

This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.

Ω

The foregoing words were written in Isis Unveiled, (Ch. 12) by H. P. Blavatsky her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.

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The Psychic and Noetic

The Pythia Oracle

MAINSTREAM scientists looking for the source of consciousness, expect it’s origin to be located in the physical brain.

They are certain that all cognition arises from the activity of neurons, attached to specific structures, which have fixed locations.

Yet many credible scientific researchers dispute these assumptions. They are not convinced, and are willing to investigate the anciently held belief that consciousness is a independent entity from the physical structures through which it may manifest.

Because their investigations are not considered credible, investigators risk being minimalized and shunned by their peers — and what is worse, by their funding sources.

Ω

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Out of this World

BETWEEN Science and Theology is a bewildered public, fast losing all belief in man’s personal immortality, in a deity of any kind, and rapidly descending to the level of materialism.

From the remotest antiquity, mankind as a whole have always been convinced of the existence of a personal spiritual entity, within the personal physical man

This inner entity was more or less divine, according to its proximity to the crown—Chrestos [Christos, The Higher Self].

The closer the union, the more serene man’s destiny, and the less dangerous the external conditions. This belief is neither bigotry nor superstition, only an ever-present, instinctive feeling of the proximity of another spiritual and invisible world.

“This world, though it be subjective to the senses of the outward man, is perfectly objective to the inner ego.”

Ω

The foregoing words were written by H. P. Blavatsky in Isis Unveiled, her first first major work on Theosophy—examining religion and science in the light of Western and Oriental ancient wisdom, and occult and spiritualistic phenomena.

Continue reading