Tag Archives: past life

Dreaming is a Crucial Mental State

WHEN our thick brains get all heated up worrying about life’s complexities, that’s often  the best time to kick off our shoes, and give it a rest.

Faced with a critical decision, or stuck on a complex problem, researchers have discovered that sleeping or napping on them often lead to a right direction or decision.

“In a Wonderland they lie, Dreaming as the days go by, Dreaming as the summers die,” Lewis Carroll wrote of children:

“Ever drifting down the stream— Lingering in the golden gleam — Life, what is it but a dream?”

As adults the notes of a song, the smell of burning leaves, the babbling of a mountain brook, a day-dream — all may open doors to another realm of poetic mind. They also arouse unexpected emotions and reminiscences.

In Wordsworth’s haunting poem “Ode on Intimations of Immortality from Recollections of Early Childhood,” reveries opened for him an unexpected awareness of past lives, the realization he had lived before.

§

“Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar …”

§

There is “a class of fancies of exquisite delicacy,” the poet Edgar Allan Poe wrote in Marginalia, “which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language.”

Continue reading

“Our Birth is But a Sleep and a Forgetting”

WHEN our thick brains get all heated up worrying about life’s complexities, that’s often  the best time to kick off our shoes, and give it a rest.

Faced with a critical decision, or stuck on a complex problem, dream researchers have discovered, sleeping or napping on them often led to a right solution.

“In a Wonderland they lie, Dreaming as the days go by, Dreaming as the summers die,” Lewis Carroll wrote of children: “Ever drifting down the stream— Lingering in the golden gleam — Life, what is it but a dream?”

As adults the notes of a song, the smell of burning leaves, the babbling of a mountain stream, a day-dream — all may open doors to another realm of poetic mind. They also arouse unexpected vistas.

In Wordsworth’s haunting poem “Ode on Intimations of Immortality from Recollections of Early Childhood,” reveries opened for him an unexpected awareness of past lives.

§

“Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar …”

§

There is “a class of fancies of exquisite delicacy,” the poet Edgar Allan Poe wrote in Marginalia, “which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language.”

Continue reading

Dreams Solve Problems the Conscious Mind Cannot

WHEN our thick brains get all heated up worrying about life’s complexities, that’s often  the best time to kick off our shoes, and give it a rest.

Faced with a critical decision, or stuck on a complex problem, dream researchers have discovered, sleeping or napping on them often led to a right solution.

“In a Wonderland they lie,
Dreaming as the days go by,
Dreaming as the summers die,” Lewis Carroll wrote of children: “Ever drifting down the stream–Lingering in the golden gleam–Life, what is it but a dream?”

As adults the notes of a song, the smell of burning leaves, the babbling of a mountain stream, a day-dream — all may open doors to another realm of poetic mind. They also arouse unexpected vistas.

In Wordsworth’s haunting poem “Ode on Intimations of Immortality from Recollections of Early Childhood,” reveries opened for him an unexpected awareness of past lives.

§

“Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar …”

§

There is “a class of fancies of exquisite delicacy,” the poet Edgar Allan Poe wrote in Marginalia, “which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language.”

Continue reading

Disappearance of the Third Eye

Awakening

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” according to The Secret Doctrine.

This “stupendous development,” say the ancient sages, “has neither conceivable beginning nor imaginable end.”

To them, our ‘Universe’ is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes.”

In this view, each individual cosmos, or single human life, is the effect of its predecessor. Under karmic law, “a cause as regards its successor.”

If lifetimes and universes are like schools, then the classrooms are stages of consciousness, pushing us to ever greater self-awareness and spiritual development—only if we are wise enough to pursue that path.

Thus our lives are complex creations, a series of “progressive awakenings,” enhanced drop by drop, by our individual, family, racial, national and global karmas.

ζ

Every person settles into his or her own unique rhythm in which a lifetime meditation reflects a mix of past karma, and present choices.

We are all at slightly differing points on an ascending evolutionary arc, paying off old debts, making new ones—pushing forward or slipping back, and the mind awakens to new realities.

The choices that shape our character each lifetime, are self-chosen—compounded of physical, sensory, emotional, mental, psychic and spiritual energies.

The ancient Egyptian judgement after death, symbolically weighed the individual’s heart against the “feather of truth.”

The challenges of life, the occult doctrine notes, are the result of our being stuck in a personal plane of consciousness, a world view. Whatever that may be, “both we and the things belonging to that plane are, for the time being, our only realities.”

Weighing the Heart

Then, as our spiritual insight grows, “we perceive that during the stages through which we have passed we mistook shadows for realities.”

“…and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached ‘reality’—”

§

Continue reading

Across Time and Death: A Woman Reunites with Her Children from a Previous Lifetime

Jenny CockellIT is not the fact that we have failed to remember our past life and lives that ought to surprise us, but the contrary, were it to happen.

Yet the Spiritual “I” in man is omniscient, Theosophy insists, and has every knowledge innate in it. 

By contrast, the personal “I” is the transient creature of its environment and the slave of brain memory.

“Could the Spiritual I manifest itself uninterruptedly, and without impediment,” H. P. Blavatsky declared, “there would be no longer ordinary humans on earth, but we should all be gods.”

Revealing the first principle of an occult spiritual technique, Mme. Blavatsky wrote (The Key to Theosophy, Section 8): “to get convinced of the fact of re-incarnation and past lives, one must put oneself in rapport with one’s real permanent Ego, not one’s evanescent [brain] memory.”

Jenny with oldest son Sonny

Jenny and Sonny

“The record or reflection of all past lives must survive,” she assures her readers, “for when Prince Siddhartha became Buddha the full sequence of His previous births were seen by Him — and anyone who attains to that spiritual state can retrospectively trace the line of their lives.”

This is because “the undying qualities of the personality — such as love, goodness, charity, etc. — attach themselves to the Immortal Ego.

Compassion-Child

“They imprint on it, so to speak,
a permanent image of the divine qualities
of the human who was.”

Therefore, she says plainly: “something of each personality must survive, (unless the latter was an absolute materialist with not even a chink in his nature for a spiritual ray to pass through.) It leaves its eternal impress on the incarnating permanent Self or Spiritual Ego — and that real ‘Ego’ has lived them, and thus knows them all.”

Jenny-Cockell

As Mme. Blavatsky’s colleague William Q. Judge wrote in the article Theosophical Study and Work: “There is a mysterious power in these doctrines of karma and reincarnation … It is due to the fact that the ego is itself the experiencer of rebirth and karma, and has within a clear recollection of both.”

On fostering a greater spiritual development, Judge, in The Ocean of Theosophy, Chapter 8 titled “Of Reincarnation” wrote simply:

“Getting back the memory of other lives is really the whole of the process…”

“For as long as she could remember, Jenny Cockell had felt she had lived a former life as Mary Sutton,” an Amazon reviewer wrote. “Finally, Jenny acted on her intense need to find her lost family. After years of painstaking searching, she finally reunited with family members from her previous lifetime. This is her startling, true story.”

Continue reading

Death No Fear

????????????VETERANS of near-death experiences, writes Dr. W. R. Morrow, “found that death is not to be feared.”

“They have all been to the edge, looked over, and afterwards lived out their lives with an optimistic attitude.”

Theosophy concurs in H. P. Blavatsky who wrote: “death comes to our spiritual selves ever as a deliverer and friend,” (The Key to Theosophy, p.161.)

“This extensive ‘research,’ if it gives any proof at all, gives evidence of a universal heaven,” says Morrow, “the same comforting near-death vision for everyone reporting!”

“Interestingly, recent analysis by researcher Dr. Jeffrey Long of 1,200 reported cases of the near-death phenomenon shows remarkable similarities across cultures, continents, and religions,” Morrow notes. “All were pleasant and reassuring.”  

“Many in the religious community will not accept a God like this who provides no separation of the sheep and the goats, but personally I like this hint of a loving embrace when I go.”

Heavenly Vision

Dr. William Morrow is a Florida licensed marriage and family therapist with offices in Cape Coral and Fort Myers. Learn more at: http://www.williamrmorrow.com. Email wmorrowmft@embarqmail.com

wavy_line2

Waking the Third Eye

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” according to The Secret Doctrine.

This “stupendous development,” say the ancient sages, “has neither conceivable beginning nor imaginable end.”

To them, our ‘Universe’ is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes.”

In this view, each individual cosmos, or single human life, is the effect of its predecessor. Under karmic law, “a cause as regards its successor.”

If lifetimes and universes are like schools, then the classrooms are stages of consciousness, pushing us to ever greater self-awareness and spiritual development—only if we are wise enough to pursue that path.

Thus our lives are complex creations, a series of “progressive awakenings,” enhanced drop by drop, by our individual, family, racial, national and global karmas.

ζ

Every person settles into his or her own unique rhythm in which a lifetime meditation reflects a mix of past karma, and present choices.

We are all at slightly differing points on an ascending evolutionary arc, paying off old debts, making new ones—pushing forward or slipping back, and the mind awakens to new realities.

The choices that shape our character each lifetime, are self-chosen—compounded of physical, sensory, emotional, mental, psychic and spiritual energies.

The ancient Egyptian judgement after death, symbolically weighed the individual’s heart against the “feather of truth.”

The challenges of life, the occult doctrine notes, are the result of our being stuck in a personal plane of consciousness, a world view. Whatever that may be, “both we and the things belonging to that plane are, for the time being, our only realities.”

Weighing the Heart

Then, as our spiritual insight grows, “we perceive that during the stages through which we have passed we mistook shadows for realities.”

“…and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached ‘reality’—”

§

Continue reading