Tag Archives: psychic

Opening the Spiritual Eye: Piercing the Illusion of Reality

Fortune Teller

STUDENTS of Theosophy are sometimes called to task by some for being overly metaphysical or ‘intellectual.’

It may be true that some students of Theosophy prefer to use the force of their intellect to hammer out meanings, and have a purely intellectual discussion.

That means not  consulting their feelings or emotions which are deemed lesser powers from the human ‘lower nature’ and therefore unreliable.

But W. Q. Judge was not of that opinion. He wrote in the Ocean of Theosophy that “intellect alone is cold, heartless and selfish.” The truth of this is shown today by studies of neurological correlates in the physical brain. Similarly, Mr. Judge, back in the day, insisted that if we can live “according to the dictates of the soul

the brain may at least be made porous to the soul’s recollections — if the contrary sort of a life is led, then more and more will clouds obscure that reminiscence.”

Materialistic  and intellectual data are stored in the lower mind and desire body, and such grosser data does not stimulate higher areas as the pineal gland in the brain. The mysterious ‘third eye’ whose vehicle is the pineal gland, is known by occultists to transmit spiritual powers including intuition and compassion.

Pituitary and Pineal Glands

Our Dual Nature

We are spiritual beings at our core, but our behaviors on this physical plane — just like the actions of rider and horse — are determined solely by how we have entrained our psychic and physical instruments.

“No physiologist, not even the cleverest,” Blavatsky wrote, “will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation, or in its dual aspect of the psychic and the noëtic or the manasic, or even to comprehend the intricacies of the former on the purely material plane – unless he knows something of, and is prepared to admit the presence of this dual element.” 

– H. P. Blavatsky, Psychic and Noëtic Action

Horse and Rider

“There are persons,” H. P. Blavatsky writes, “who never think with the higher faculties of their minds at all.” (Studies in Occultism)

“This is why it is so very difficult for a materialist — the metaphysical portion of whose brain is almost atrophied — to raise himself,”

“Or for one who is naturally spiritually-minded to descend to the level of the matter-of-fact vulgar thought,” she says. “Optimism and pessimism depend on it also in a great measure.”

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Awakening: The Fall and Rise of the Third Eye

Awakening

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” according to The Secret Doctrine.

This “stupendous development,” say the ancient sages, “has neither conceivable beginning nor imaginable end.”

To them, our ‘Universe’ is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes.”

In this view, each individual cosmos, or single human life, is the effect of its predecessor. Under karmic law, “a cause as regards its successor.” 

(The Secret Doctrine, Vol. 1, p. 43)

If lifetimes and universes are analogous to schools, then the classrooms are stages of consciousness, pushing us to ever greater self-awareness and self-development — only if we are wise enough to pursue the path offered.

Thus our lives are complex creations, a series of “progressive awakenings,” advanced or retarded drop by drop, by our individual, family, racial, national and global karma.

Everyone, in this view, settles into his or her own unique rhythm in which a lifetime meditation reflects a mixture of past karma, and present choices.

We all must be then at slightly differing points on an ascending evolutionary arc, paying off old debts, making new ones — pushing forward or slipping back, and the mind thus ever awakens to newer realities.

Drop by Drop

The choices that shape our character each lifetime, are self-chosen—compounded of physical, sensory, emotional, mental, psychic and spiritual energies.

The ancient Egyptian after death judgement, weighed symbolically a person’s heart against the “feather of truth.”

The challenges of life, the occult doctrine notes, are the result of our being grounded in a personal level of consciousness, a limited world view. The Secret Doctrine 1:39-40 teaches that “whatever plane our consciousness may be acting in, both we and the things belonging to that plane are, for the time being, our only realities.”

Progressive Awakenings

“Nothing is permanent except the one hidden absolute existence which contains in itself the noumena of all realities.” 

Weighing the Heart against the Feather of Truth

“Only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

“As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities.

… and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached ‘reality’—”

(The Secret Doctrine 1:40)

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The Overview Effect: Universal Brotherhood a Fact in Nature

Jodie Foster, the movie “Contact”

DURING the Chicago World’s Fair in 1893, the Theosophical Society participated in the first World’s Parliament of Religions.

William Q. Judge served as permanent chairman of the Theosophical Congress, whose presentation of its ideals and principles drew increasingly larger audiences.

“I have been requested to speak on the subject of universal brotherhood . . . not as a theory, not as a Utopian dream which can never be realized; not as a fact in society, not as a fact in government — but as a fact in nature:

that universal brotherhood is an actual thing, whether it is recognized or whether it is not.

“Every nation, every civilization has brought forward this doctrine, and the facts of history show us that, more than at any other time … have seen this doctrine violated in society, in government, and in nations. So that at last men have come to say, ‘Universal brotherhood is very beautiful; it is something that we all desire, but it is impossible to realize.’ With one word they declare the noble doctrine, and with the other they deny the possibility of its ever being realized.”

(W. Q. Judge “Universal Brotherhood a Fact in Nature”)

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Occult Science vs the Top 10 Dogmas of Modern Science

Photograph: Alamy

“THREE decades ago, few scientists were courageous enough to break ranks and question their own belief system,” Deepak Chopra writes.

“Even calling science a belief system sounded outrageous – religion is a matter of belief, science a matter of facts.”

What follows are excerpts from Deepak Chopra’s recent article in the San Francisco Chronicle SFGate – Dr. Rupert Sheldrake’s top 10 list on Scientific Ideology – and H. P. Blavatsky’s “Ten Items” of natural law in Isis Unveiled (Vol. 2:588), called “the fundamental propositions of the Oriental philosophy.”

“The most far-seeing scientist who was willing to break ranks then, as now, was Rupert Sheldrake, who risked his impeccable credentials as a Cambridge biochemist with real joy, like a man suddenly able to breathe.

“Thirty years after his first heretical books, Sheldrake’s new one, ‘Science Set Free’ is a landmark achievement. No science writing has inspired me more.”

“Sheldrake’s essential point is that science needs setting free from ten blind dogmas. These dogmas embrace a true belief system as much as Roman Catholicism or any other faith. Behind the daily activity of gathering data, science assumes certain things about reality that, according to Sheldrake, are unsupportable.

Science vs Religion

“The first dogma, for example, holds that the universe is mechanical,” he reasons. “If that is so, then everything in the universe is also mechanical, including human beings — or to use a phrase from the noted atheist Richard Dawkins, we are ‘lumbering robots.’

“From a scientist’s perspective, to understand everything that you need to know about human beings, you only have to tinker with all the mechanical parts of genes and the brain until there are no more secrets left.”

Jill Bolte Taylor

Jill Bolte Taylor

“The phenomena of divine consciousness have to be regarded as activities of our mind on another and a higher plane,” Mme. Blavatsky concurs, “working through something less substantial than the moving molecules of the brain.

“They cannot be explained as the simple resultant of the cerebral physiological processes, as indeed the latter only condition them or give them a final form for purposes of concrete manifestation.”

i Robot

“The seat of memory is assuredly neither here nor there, but everywhere throughout the human body. To locate its organ in the brain is to limit and dwarf the Universal Mind and its countless Rays which inform every rational mortal. As we write for Theosophists, first of all, we care little for the psychophobian prejudices of the Materialists who may read this and sniff contemptuously at the mention of ‘Universal Mind’ and the Higher noetic souls of men.”

(H. P. Blavatsky: Psychic and Noetic Action II)

The Non-Local Brain Field

No Place for The ‘I’

“Clearly such a view leaves no room for the soul,” Sheldrake agrees, “which becomes a wispy illusion that needs to be swept away. But then, so does the self, because there is no region of the brain that contains ‘I,’ a person.

“As long as ‘I’ is a hallucination formed by complex neural circuitry, one can throw out – or reduce to mechanical operations – love, beauty, truth, compassion, honor, devotion, faith, and so on, the whole apparatus that makes a person’s life feel valuable. A random universe has no purpose; therefore, giving lumbering robots a purpose is dubious.”

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The Rise and Fall of the Third Eye

New Universe Awakening

THEOSOPHY teaches the progressive development of everything, “worlds as well as atoms,” according to The Secret Doctrine.

This “stupendous development,” say the ancient sages, “has neither conceivable beginning nor imaginable end.”

To them, our ‘Universe’ is “only one of an infinite number of Universes, all links in the great Cosmic chain of Universes.”

In this view, each individual cosmos, or single human life, is the effect of its predecessor. Under karmic law, “a cause as regards its successor.” 

(The Secret Doctrine, Vol. 1, p. 43)

If lifetimes and universes are analogous to schools, then the classrooms are stages of consciousness, pushing us to ever greater self-awareness and self-development — only if we are wise enough to pursue the path offered.

Thus our lives are complex creations, a series of “progressive awakenings,” advanced or retarded drop by drop, by our individual, family, racial, national and global karma.

Everyone, in this view, settles into his or her own unique rhythm in which a lifetime meditation reflects a mixture of past karma, and present choices.

We all must be then at slightly differing points on an ascending evolutionary arc, paying off old debts, making new ones — pushing forward or slipping back, and the mind thus ever awakens to newer realities.

Drop by Drop

The choices that shape our character each lifetime, are self-chosen—compounded of physical, sensory, emotional, mental, psychic and spiritual energies.

The ancient Egyptian after death judgement, weighed symbolically a person’s heart against the “feather of truth.”

The challenges of life, the occult doctrine notes, are the result of our being grounded in a personal level of consciousness, a limited world view. The Secret Doctrine 1:39-40 teaches that “whatever plane our consciousness may be acting in, both we and the things belonging to that plane are, for the time being, our only realities.”

Progressive Awakenings

“Nothing is permanent except the one hidden absolute existence which contains in itself the noumena of all realities.” 

Weighing the Heart against the Feather of Truth

“Only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

“As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities.

… and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached ‘reality’—”

(The Secret Doctrine 1:40)

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My Three Brains

Hamlet

Laurence Olivier in “Hamlet”

THOUGHT and consciousness itself is assumed by most neuroanatomists to be created by and located entirely in the physical brain, neatly tucked away inside our skulls.

This insistent worldview is only reinforced by our body language when we always describe thinking by pointing to our heads.

But native cultures never engaged in such assumptions. The traditional Native American view always considered the heart to be the center of thought and motive, pointing to it when referring to thinking.

Then there are those familiar ‘gut-feelings’ we often have. Those compelling instincts, studies show, are more often than not, intuitional signals, even so far as foretelling of some future event. “Two brains may seem like the stuff of science fiction, but they make literal and evolutionary sense,” NY Times writer Harriet Brown says. But three brains? That does seem a stretch.

Yet in Theosophy brains can number into the billions. Every cell and organ has a consciousness of its own. The physical heart  also functions as a powerful “brain.”

As stated in The Secret Doctrine (1:274): “Everything in the Universe, throughout all its kingdoms, is consciousi.e., endowed with a consciousness of its own kind and on its own plane of perception.”

Universal Atom

And in her article “Kosmic Mind” H. P. Blavatsky wrote:  There is “consciousness in every universal atom . . . every atom is a little universe in itself; and every organ and cell in the human body is endowed with a brain of its own, with memory, therefore, experience and discriminative powers.”

“Groundbreaking research in the field of neurocardiology has established that the heart is a sensory organ and a sophisticated information encoding and processing center, with an extensive intrinsic nervous system sufficiently sophisticated to qualify as a “heart brain.” (Neurocardiology-Anatomical and Functional Principles, by J. Andrew Armour, M.D., Ph.D.)

“Heart-Brain”

Confirming this triune constitution Mme. Blavatsky explained “there exists in Nature a triple evolutionary scheme . . . or rather three separate schemes of evolution, which in our system are inextricably interwoven and inter-blended at every point. These are the Monadic (or spiritual), the intellectual, and the physical evolutions. . . . Each of these three systems has its own laws.” [Corresponding to heart, brain and gut] (The Secret Doctrine 1:181).

[Like the heart], “the enteric nervous system [the gut] must assess conditions, decide on a course of action and initiate a reflex.  And does all this on its own, with little help from the central nervous system.”

Richard Wagner’s Götterdämmerung

Undeterred, most neuroscientists continue to diligently barrel along cataloging what they insist are ‘the neural correlates of consciousness’ in the brain, and seem determined to prove that these neurons are the sole authors of our thoughts and feelings, isolated exclusively in the fatty workshop between our ears.

This consensus view dictates that when we die everything we are or learned disappears forever — including our soul and our individual ‘I am I’ consciousness. But this reductionist view of mind and consciousness is losing favor with many research scientists on the leading edge today, and may be about to radically change.

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Changing Lives from Selfishness to Altruism

“But I do love thee! and when I love thee not, Chaos is come again.” -Shakespeare

TRUTH springs eternal, unstoppable as hope, love, and the universal life force.

The life-loving truths taught many centuries ago by the great saviors and reformers of humanity are still with us, but still not consistently practiced.

What the Master Krishna taught Arjuna in The Bhagavad-Gita, 2,500 years before Buddha, is a cautionary teaching about the spiritual self-mastery our humanity today most needs.

“The Self is the friend of self,” is how Lord Krishna explains the dual force to his disciple Arjuna (who symbolizes every person as applied to their daily life), but adding: “and also its enemy.” 

It is the old story of the ongoing struggle between our higher spiritual vs personal material selves. “In a garden of sunflowers every flower turns towards the light,” but Mme. Blavatsky asks: “Why not so with us?” (Article 1888)

Referring to Lord Krishna’s teaching about the Self in its title, Blavatsky’s colleague W. Q. Judge explains how “this sentence in the Bhagavad-Gita has been often passed over as being either meaningless or mysterious.”

But it is only this uniquely human duality which explains why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, terrorize and murder non-believers!


The medieval Christian Crusades were rife with atrocities, just as certain extremist religious sects are today—priests, prophets, popes and kings all willing to kill for their God. Religious murders, intrigues, assassinations and wars, have disgraced human kind through history, and tragically are still with us, as the briefest glance at the world’s daily news media confirms.

Our Two Selves

Krishna’s doctrine positions two selves, each an enemy and friend of the other. The “push-me-pull-you” character of many modern sectarian religions that foster ethical and moral inconsistencies, the soulless face of modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” declares the Book of the Golden Precepts, “let the disciple slay [purify] the Slayer.”

δ

One wonders what kind of feeling is evoked when the lower personal mind is purified, figuratively and literally, and the Spirit within released—when the Higher Self (‘voice of the silence’)  is heard for the first time? Let’s allow the Polish music masters Anna and Arkadiusz Szafraniec help us enjoy a joyful answer to the question.

The Angel Organ: The largest glass harp in the world, its range covers nearly 5 octaves.

“What revolution is experienced by the ear, which attempts to find associations with those tones?” ask Anna and Arkadiusz Szafraniec, the glass music duo from Poland. “What we try to capture, wanders somewhere,” they say, “is at the verge of our ideas of angelic music, a mythical world–and instruments which sound only in our dreams.”

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