Tag Archives: religion

Our Soul Destiny and the Bearers of Truth

The Watchers

NEW YORK CITY is the birthplace of modern Theosophy, launched on November 17, 1875, by H. P. Blavatsky, William Q. Judge, and Colonel Henry S. Olcott.

Theosophy Hall NYC is the home of  The United Lodge of Theosophists an association of students independently devoted to original Theosophy, unattached to any Theosophical organization.

Although unaffiliated formally ULT adheres to the motto: 

“The true Theosophist belongs to no cult or sect, yet belongs to each and all.”

ULT Meetings are free and open to all without distinction of race, creed, gender ID or organization. Free classes in H. P. Blavatsky’s monumental work The Secret Doctrine are offered every week, as are all original teachings of Theosophy recorded in the writings of H.P. Blavatsky and William Quan Judge. 

Also offered at Theosophy Hall are recurring studies in The Bhagavad-Gita, Patanjali’s Yoga Aphorisms, The Dhammapada, The Light of Asia, and other original works of perennial Theosophy.

Theosophy Hall NYC’s free weekly meeting schedules can be found online by clicking here: Meetup.com

The following excerpt is from William Q. Judge’s The Ocean of Theosophy:

“The most intelligent being in the universe, man, has never been without a friend but has a line of elder brothers who continually watch over the progress of the less progressed. The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

Mahatma M.

“They were at first known only as the Brothers, but afterward, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature. The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

“They preserve the knowledge gained through aeons of trial and experience and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

Compassion, the Law of Laws

For this age, as one of them has already said, ‘is an age of transition.’

“Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

Ancient Greece, the Torch of Truth.

“They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

“They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

Hypatia at the Alexandrian Library

“But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

“The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

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What Rules Everything: The Field Effect

Body Fields

THE spiritual winds of change are still blowing against materialistic dogmas, a storm evident throughout the 20th, and now 21st Century, were initiated in the 19th.

The ‘radical’ culprit of the revolution is the perennial wisdom teachings of Theosophy, that the new age Mother H. P. Blavatsky jump-started.

It would appear today we are still immersed in a spiritual sea change, opposing the usual reactionary materialism with her unstoppable worldview.

In her article The New Cycle, Mme. Blavatsky predicted:

“The battle will be fierce between brutal materialism and blind fanaticism on one hand, and philosophy and mysticism on the other.”

All ancient sages, in every civilization, taught that this physical world is interpenetrated by a series of graduated ethereal worlds or fields, composed of an energy-substance which is beyond ordinary measurement or perception.

Light of God

The Astral Light

The fields of  this ‘substance-principle’ closest to us are referred to by Theosophy as the ‘astral light.’ It is already confirmed by science that the fundamental building blocks of matter is energy. And all physical life, from crystals to the atoms and cells of our body emit this energy in the form of photons — in both waves and particles of light.

One Unity

Energy and substance are one and inseparable. Because, as everyone now understands, matter is really energy, made up of what science calls ‘atoms’— the immanent energy which ancient teachers understood to be an aspect of spirit-force. The Theosophical wisdom tradition explains that:-

“Spirit and matter are one, being the two opposite poles of the universal manifested substance. …the opposite poles of subject and object, spirit and matter, are but aspects of the One Unity in which they are synthesized…”

Human Magnets

The Russian researcher, Semyon Kirlian, and his famous photographs of the subtle light emissions of leaves, radiating even from inanimate objects, was the first modern person to publicize the discovery.

Aura Fields

Thousands of people have since had their astral photographs taken with so-called “aura cameras.” The technology makes for brisk business at psychic fairs and New Age conferences—but might there be something more significant about these fields than pretty pictures?

Rooted in The Field

Disease processes often get stuck in our field, explaining why energy healing techniques, like EFT, meditation and yoga—which help to reestablish a clear flow of information energy in our field—are so frequently beneficial.

“Great strides have been made in the arts and in cure of diseases, but in the future, as the flower of our civilization unfolds, new diseases will arise and more strange disorders will be known, springing from causes that lie deep in the minds of men and which can only be eradicated by spiritual living.”

– H. P. Blavatsky, Kali Yuga, The Present Age

As this video documents, disease occurs first in the energy field around the body, long before it is detected in the physical.

Invisible Patterns

Paracelsus

An impression of every thought, deed, and event is imprinted in this astral field, as taught in Theosophy, which therefore forms a sort of memory of nature. Likewise, within and around the physical body there is a series of subtler “bodies” composed of these more ethereal states of matter.

Paracelsus traced the second cause of disease to the astral, or sidereal body, which is the vehicle of the life-principle, or Archaeus.

“The Archaeus is of a magnetic nature, and attracts or repels other sympathetic or antipathetic forces belonging to the same plane. The less power of resistance for astral influence a person possesses, the more will he be subject to such influences.” (Paragranum)

Energy fields of fingers

Energy fields of fingers

Rupert Sheldrake, as does Theosophy, proposes that memories are captured on etheric substances, on supra-physical planes. His scientific ideas, largely ignored by orthodox science, are gaining new ground. Thanks to a spiritual shift in consciousness today, it’s an idea whose time has come.

Morphogenic Fields

We gain access to astral or akasic records through vibrational synchrony or affinity, (what biologist Rupert Sheldrake calls “morphic resonance”) — by vibrations transmitted through the ethereal medium. There is an analogy in the way that information is carried by electromagnetic impulses to cell phones, TVs, radios, and computers, or by light through fiber optic cables.

If information can be stored and transmitted in this way, it’s a mere puddle-jump to understanding how astral energy fields do the same thing. Memory is no more than archived information. Theosophical writer David Pratt writes:

“Experiments have shown that memory is both everywhere and nowhere in particular. Sheldrake suggests that the reason for the recurrent failure to find memory-traces in brains is very simple: they do not exist there.”

How the Brain Works

The brain is such a complex thing, both physically and metaphysically, that it is like a tree whose bark you can remove layer by layer, each layer being different from all the others, and each having its own special work, function, and properties.”

– H. P. Blavatsky
(Transactions, Appendix on Dreams)

A new understanding of how the brain works follows similar lines. The brain is a complex local network. It is also an “antenna” or “receiver” of images, memories, thoughts, and ideas from the surrounding energy-field. These are presented to the onstage consciousness of each person (or “actor”).

Brain Fields

According to Sheldrake, we are also influenced “by social and cultural fields contained within the overall field of the earth,” David Pratt maintains:

“In Theosophy we are said to contribute thoughts and ideas to the pooled memory of the astral light and attract from it those ideas and thoughts with which we resonate most strongly. The astral light may be considered to be the astral body of the earth, and plays a role similar to what Sheldrake calls the morphic field of Gaia.” 

(David Pratt, Exploring Theosophy)

The heart acts generally the same way, with the exception that the heart-field functions as the ‘seat’ of the soul, and also a thinking and feeling entity inside, and though its field, outside the body.

The Heart Field

Some frontier researchers, like Roland McCraty, say that all thoughts and feelings arise first in the heart field, and secondarily transmitted to the brain. The average heart-field is much larger than the brain, and has been measured to extend to twelve feet from the body.

From this we can understand why the Native American’s had a tradition of placing the hand over the heart, and saying ‘I think.’

Additionally, the heart communicates directly with the “little heart,” the pineal gland, hidden deeply in the brain. But the subtle psycho-physiological mechanism of this activity is not well understood, and will be explored in another post.

Image result for magnetic earth field

Earth’s Magnetic Field

The Extraordinary Life and Influence of H. P. Blavatsky

blavatsky-1876-1878

H. P. Blavatsky

EVERY year on May 8th, on what they call White Lotus Day, theosophists all over the world celebrate the anniversary of the passing of Helena Petrovna Blavatsky, founder of the Theosophical Society.

A world-famous figure of mystery and controversy, and the leading intellect behind the occult revival in the western world, Blavatsky published The Secret Doctrine in 1888, her magnum opus.

“The time had now come when it was necessary to speak plainly about the real interpretation of the spiritualistic manifestations,” wrote Charles J. Ryan, an early student of Theosophy.

“H. P. Blavatsky had gained the attention of the public by her brilliant intelligence, the charm of her striking personality, and her slashing attacks on materialism and other evils. Her voice would now be listened to and recognized as speaking with authority.”

“. . . some day, if not at once, the loftiness and purity of her aims, the wisdom and scope of her teachings, will be recognized more fully, and her memory will be accorded the honor to which it is justly entitled.” — Editorial, New York Daily Tribune, May 10, 1891

In her will, Blavatsky suggested that her friends might gather together on the anniversary of her passing (May 8, 1891) and read from poet Sir Edwin Arnold‘s The Light of Asia, and from the ancient Hindu scripture The Bhagavad-Gita.

Lotuses grew in unusual profusion in India on that day. May 8th became known as White Lotus Day ever since.

White Lotus Day

“That which men call death is but a change of location for the Ego, a mere transformation, a forsaking for a time of the mortal frame,” wrote her friend and colleague William Q. Judge

“…a short period of rest before one reassumes another human frame in the world of mortals.”

“The Lord of this body is nameless — dwelling in numerous tenements of clay, it appears to come and go. But neither death nor time can claim it, for it is deathless, unchangeable, and pure, beyond Time itself, and not to be measured.”

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Meeting an Angel and Evidence of Immortality

Immortality

VETERANS of near-death experiences, writes Dr. W. R. Morrow, “found that death is not to be feared.”

“They have all been to the edge, looked over, and afterwards lived out their lives with an optimistic attitude.”

Theosophy concurs according to H. P. Blavatsky who wrote: “death comes to our spiritual selves ever as a deliverer and friend.”

(The Key to Theosophy, Section 9, p.161.)

Dr. Morrow continues:

“This extensive ‘research,’ if it gives any proof at all, gives evidence of a universal heaven, the same comforting near-death vision for everyone reporting!”

“Interestingly, the analysis by researcher Dr. Jeffrey Long of 1,200 reported cases of the near-death phenomenon shows remarkable similarities across cultures, continents, and religions,” Morrow writes. “All were pleasant and reassuring.”  

“Many in the religious community will not accept a God like this who provides no separation of the sheep and the goats, but personally I like this hint of a loving embrace when I go,” he says.

(Dr. William Morrow is a Florida licensed marriage and family therapist with offices in Cape Coral and Fort Myers.) Learn more at: http://www.williamrmorrow.com. Email wmorrowmft@embarqmail.com

Meeting an Angel

Alex Tsakiris: “Welcome to Skeptiko, where we explore controversial science with leading researchers, thinkers, and their critics. I’m your host, Alex Tsakiris, and on today’s show I have an interview with Dr. Jeff Long, author of, Evidence of the Afterlife.  As you’ll hear, Dr. Long is probably one of the most qualified near-death experience researchers. He’s just compiled a huge body of that research into this book. This guy delivers the goods. I had a chance to interview him a few months ago for the documentary film that I’ve told some of you about that we’re putting together. He’s on top of his game. A medical doctor, well qualified in the field of medicine; also a very accomplished researcher.”

Dr. Jeffrey Long

The interview with Dr. Jeff Long, author of, Evidence of the Afterlife:

Evidence of the Afterlife

Occult Science vs the Top 10 Dogmas of Modern Science

Photograph: Alamy

“THREE decades ago, few scientists were courageous enough to break ranks and question their own belief system,” Deepak Chopra writes.

“Even calling science a belief system sounded outrageous – religion is a matter of belief, science a matter of facts.”

What follows are excerpts from Deepak Chopra’s recent article in the San Francisco Chronicle SFGate – Dr. Rupert Sheldrake’s top 10 list on Scientific Ideology – and H. P. Blavatsky’s “Ten Items” of natural law in Isis Unveiled (Vol. 2:588), called “the fundamental propositions of the Oriental philosophy.”

“The most far-seeing scientist who was willing to break ranks then, as now, was Rupert Sheldrake, who risked his impeccable credentials as a Cambridge biochemist with real joy, like a man suddenly able to breathe.

“Thirty years after his first heretical books, Sheldrake’s new one, ‘Science Set Free’ is a landmark achievement. No science writing has inspired me more.”

“Sheldrake’s essential point is that science needs setting free from ten blind dogmas. These dogmas embrace a true belief system as much as Roman Catholicism or any other faith. Behind the daily activity of gathering data, science assumes certain things about reality that, according to Sheldrake, are unsupportable.

Science vs Religion

“The first dogma, for example, holds that the universe is mechanical,” he reasons. “If that is so, then everything in the universe is also mechanical, including human beings — or to use a phrase from the noted atheist Richard Dawkins, we are ‘lumbering robots.’

“From a scientist’s perspective, to understand everything that you need to know about human beings, you only have to tinker with all the mechanical parts of genes and the brain until there are no more secrets left.”

Jill Bolte Taylor

Jill Bolte Taylor

“The phenomena of divine consciousness have to be regarded as activities of our mind on another and a higher plane,” Mme. Blavatsky concurs, “working through something less substantial than the moving molecules of the brain.

“They cannot be explained as the simple resultant of the cerebral physiological processes, as indeed the latter only condition them or give them a final form for purposes of concrete manifestation.”

i Robot

“The seat of memory is assuredly neither here nor there, but everywhere throughout the human body. To locate its organ in the brain is to limit and dwarf the Universal Mind and its countless Rays which inform every rational mortal. As we write for Theosophists, first of all, we care little for the psychophobian prejudices of the Materialists who may read this and sniff contemptuously at the mention of ‘Universal Mind’ and the Higher noetic souls of men.”

(H. P. Blavatsky: Psychic and Noetic Action II)

The Non-Local Brain Field

No Place for The ‘I’

“Clearly such a view leaves no room for the soul,” Sheldrake agrees, “which becomes a wispy illusion that needs to be swept away. But then, so does the self, because there is no region of the brain that contains ‘I,’ a person.

“As long as ‘I’ is a hallucination formed by complex neural circuitry, one can throw out – or reduce to mechanical operations – love, beauty, truth, compassion, honor, devotion, faith, and so on, the whole apparatus that makes a person’s life feel valuable. A random universe has no purpose; therefore, giving lumbering robots a purpose is dubious.”

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Esoteric Theosophy and the Masters of Wisdom

THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

Divine Compassion

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said,
“is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

Ancient Greece

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

Hypatia in the Alexandrian Library

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

 

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Life After Death, the Persistence of Consciousness

The invisible physical.

ANYONE who believes in reincarnation accepts that life can continue to exist without a visible physical form. And that consciousness can exist without a neuron filled physical brain.

Both concepts are still a challenge for the standard model of modern science which “believes not in the soul of things,” as H. P. Blavatsky declared in her monumental work The Secret Doctrine, (1:272)

The problem is directly related to the controversial “hard problem of consciousness,” formulated by the philosopher David Chalmers.

Mme. Blavatsky had already unveiled the problem by declaring that “the whole issue of the quarrel between the profane and the esoteric sciences, depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.” (The Secret Doctrine 2:149)

“This astral body is the prototype, or design, around which the physical body is built, and which, considered from the point of view of the powers, is the real physical body. Without it the physical body would be nothing but a mass of matter—” 

Our Real Senses

“It is the astral body which contains the organs, or centers from which the organs have been evolved in accord with the needs of the thinker within. The real senses of man are not in the physical but in the astral body. The astral body lasts a little over one lifetime. It does not die when the physical body dies, but is used as a body in the immediate after-death states.”  – Robert Crosbie, (Universal Theosophy)

Thus, most mainstream scientists will not even approach the possibility that consciousness might exist as a separate entity from the physical brain and body, because they believe that mind and thoughts can only arise from activity within the visible physical. A kind of dogmatic religious belief.

Nobel Prize-winning physicist Brian Josephson refers to this position as a “pathological disbelief” within the scientific establishment. Cell biologist Bruce Lipton in his “The Biology of Belief,” describes their position as:

“I wouldn’t believe it
even if it were true!”  

In contrast Theosophy teaches that life and consciousness cannot be created or destroyed. And further that the duration between lifetimes of the same individual immortal consciousness is not just the 15 or 20  minutes of some near-death studies.

Reincarnation into a new physical body varies from a few hours or weeks, up to 1, 500 years or more (or less), depending on the spiritual, mental and emotional development of the Soul, and also especially the age of the person.

“If our physiologists find the cause of dreams and visions in an unconscious preparation for them during the waking hours,” Mme. Blavatsky asks in The Key to Theosophy p. 165, Section 9, “why cannot the same be admitted for the post-mortem dreams? I repeat it: death is sleep.”

Children who have died early, as a rule tend to be reborn quickly, Blavatsky says, as they do not have many current life experiences that would hold them in the after-death dream state. 

The after-death dream lasts, according to the Master K.H. (Notes on Devachan, 249), only “until Karma is satisfied” and  “is proportionate to the unexhausted psychic impulses originating in earth life.” (W. Q. Judge, How Soon do we Reincarnate?)

But, who knows for certain, and how to they know? According to The Secret Doctrine, Summing Upknowing hidden truths is acquired using the power exercised by initiated Seers, which includes all the great Masters of Life such as Buddha, Krishna, Jesus,Lao Tsu, etc. Blavatsky explained:

“The flashing gaze of those seers has penetrated
into the very kernel of matter, and recorded
the soul of things there.”

Further: “It is the uninterrupted record covering thousands of generations of Seers,” (The Secret Doctrine 1:272), “whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity.”

(For more info see: How Soon do we Reincarnate?)

lineofmanybuddhas

Line of many Buddhas.

Now a team of psychologists and medical doctors associated with the Technische University of Berlin announced they had proven, by clinical experimentation, the existence of some form of life after death.

“This astonishing announcement is based on the conclusions of a study using a new type of medically supervised near-death experiences, that allow patients to be clinically dead for almost 20 minutes before being brought back to life.

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