Tag Archives: sacred

Easter Equinox: Secrets of the Christ Sun

“Ostara” by Helena Nelson-Reed

THERE would be no glorious bursting forth of nature at Easter-time without the cyclic journey of the Sun.

The Sun-cycle ushers springtime into the world above the equator, and the ancients regarded this as the reincarnation season of the year.

The celebration of Ēoestre or Ostara is an old pagan festival, and is the origin of the word Easter.

She is the goddess who symbolized the dawn, the warm Spring sun, the resurrection of Spirit in Earth, and much more.

“Just as there is a real Christmas—the time of winter solstice, explains the Theosophy School text, The Eternal Verities, The Easter Lesson (251):

“there is a real Easter, a Sun-cycle, the time of the Vernal Equinox.”

Illumination of Earth by the Sun on the day of an equinox.

In the legend, when the beautiful Goddess Ēoestre saw all this wonderful work of hers, she said: “Hereafter, every year I will have one day called Easter, after me. That day, all shall celebrate the awakening of Life from its winter sleep. Then shall all people be joyous and glad, and give each other eggs as gifts,

for the Egg shall be my symbol. So it is fitting, for all Life is first within the egg.”

Ö

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Sacred Symbols of Initiation, and the Solstice

Celtic Woman

MANY witnesses believe that crop circle formations are a modern spiritual mythology, embedding symbol-encoded occult messages.

These living symbols appear mysteriously every summer in the fields of Wiltshire, UK and elsewhere, an enigmatic presence open to many interpretations.

Some observers maintain that the symbolic formations are ‘mandalas of hope’ for our troubled world, as Theosophical writer David Pratt concludes in his article “Crop Circles and their Message.”

“The basic element of crop glyphs is the circle,” Pratt believes , symbolize “unity, boundless space, and the universal creative spirit or godforce. Crop circles with rings and satellites

sometimes resemble diagrams of the chemical elements, with their orbiting electrons.”

The “Boundless Circle”

“Tacitly admitting the All-Presence of the boundless Circle,” H. P. Blavatsky explains in The Secret Doctrine, makes of it “the universal Postulate upon which the whole of the manifested universe is based.” 

“Although revolution and change often appear to be precipitated by things that happen to us from without,” theosophical astroblogger Lauren Coleman writes: “this process of revolution is also dependent on an inner evolution, an unfolding from within.”

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Temples of Initiation

LONG before the digital age, before computers, smart phones and social media were vogue, ancients sages had wirelessly transmitted secrets to their disciples.

They introduced to them to the invisible realms of nature and mind, unknown to the general public.

That realm of nature served and still serves as a living psychic interface between man’s consciousness and living forces of spiritual influence.

That same knowledge was revealed to the world by Mother of the New Age H. P. Blavatsky in her first major work — Isis Unveiled: A Master Key to the Mysteries of Ancient and Modern Science and Theology — a work begun in 1875 with the founding of the Theosophical Society in New York City.

The first 1,000 copies of Isis Unveiled were sold in 10 days, and received numerous favorable reviews. The New York Herald called it “one of the remarkable productions of the century,” while The New York Independent said “The appearance of erudition is stupendous.”

The Egyptian goddess Isis is the ideal mother and wife as well as the patron of nature and magic. Originally Issa, the goddess Virgin-Mother, personified nature, according to The Theosophical Glossary, in Egyptian or Koptic Uasari, the female reflection of Uasar or Osiris. She is the “woman clothed with the sun” of the land of Chemi [Egypt].

Isis commanded unseen entities of immense influence. It was an invisible world of nature not copyrighted by Microsoft or Intel, a knowledge first transmitted by Nature’s hidden all-wise spiritual overseers, encoded with evolutionary blueprints for the advancement of spiritual humanity.

The invisible entities, called “elementals” or “elementaries” in modern Theosophy, are  orbs of influence in the sense that they attach to thoughts and emotions. They preserve hidden patterns of intention secreting them upon persons to whom they become unknowingly attached.

They are the preservers and deliverers of Karma. Many have experienced an unmistakable sense of prior knowing a certain person or place—though the encounter is seemingly, in this life,  for “the first time.” The déjà vu occurs probably with a push from those unseen entities.

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Goddess and the Christ Sun, the Real Story of Easter

goddess-springTHERE would be no glorious bursting forth of nature at Easter-time without the cyclic journey of the Sun. The Sun-cycle ushers springtime into the world above the equator, and the ancients regarded this as the reincarnation season of the year.

The celebration of Ēoestre or Ostara is an old pagan festival, and is the origin of the word Easter. She is the goddess who symbolized the dawn, the warm Spring sun, the resurrection of Spirit in Earth, and much more.

“Just as there is a real Christmas—the time of winter solstice, explains the Theosophy School text, The Eternal Verities:—”there is a real Easter, a Sun-cycle, the time of the Vernal Equinox.

In the legend, when the beautiful Goddess Ēoestre saw all this wonderful work of hers, she said: “Hereafter, every year I will have one day called Easter, after me. That day, all shall celebrate the awakening of Life from its winter sleep.”

“Then shall all people be joyous and glad and give each other eggs as gifts, for the Egg shall be my symbol. So it is fitting, for all Life is first within the egg.”

Ö

Continue reading

Rebirth of Ostara

ostara1SPRING Equinox is the mid-point of a rising tide, the nights and days are balanced, and Western culture declares it the first day of Spring.

The spark of light that was born at the Winter Solstice has reached maturity, and from this point forward, the days grow longer than the nights.

Ēoestre or Ostara is an old pagan seasonal festival, and is the origin of the word Easter. She is the goddess who symbolized the dawn, the warm Spring sun, and much more.

Without the cyclic journey of the sun there would be no glorious bursting forth of nature at Easter-time. The Sun-cycle ushers springtime into the world above the equator, and the ancients regarded this as the re-incarnation season of the year.

“Just as there is a real Christmas—the time of winter solstice, explains the Theosophy School text, The Eternal Verities—”so there is a real Easter, a Sun-cycle, the time of the Vernal Equinox, on March 21st.”

In the legend, when the beautiful Goddess saw all this wonderful work of hers, she said: “Hereafter, every year I will have one day called Easter, after me. That day, all shall celebrate the awakening of Life from its winter sleep.

“Then shall all people be joyous and glad and give each other eggs as gifts, for the Egg shall be my symbol. So it is fitting, for all Life is first within the egg.”

Ö

Continue reading

Goddess of Spring

OSTARA the Saxon goddess is the origin of the word Easter, symbolized the dawn, the warm Spring sun, and much more.

Without the cyclic journey of the sun there would be no glorious bursting forth of nature at Easter-time.

This Sun-cycle ushers spring-time into the world above the equator, and the ancients regarded this as the re-incarnation season of the year.

“Just as there is a real Christmas—the time of winter solstice, explains the Theosophy School text, The Eternal Verities—”so there is a real Easter, a Sun-cycle, the time of the Vernal Equinox, on March 21st.”

In the legend, when the beautiful Goddess saw all this wonderful work of hers, she said: “Hereafter, every year I will have one day called Easter, after me. That day, all shall celebrate the awakening of Life from its winter sleep.

“Then shall all people be joyous and glad and give each other eggs as gifts, for the Egg shall be my symbol. So it is fitting, for all Life is first within the egg.”

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Silence of Love

THE famous meditation of John Donne, “never send to know for whom the bell tolls, it tolls for thee,” highlights two Theosophical principles:

First, the affirmation that there is no isolation, that nature and all mankind are interconnected — and second, karmic responsibility.

“It’s one thing to fashion a particular work of art, sculpture, painting, a worthy accomplishment,” Thoreau once wrote, “but much greater is the creation of one’s life.”

A compassionate activist tree-sitter Julia Butterfly Hill, took action as taught in The Voice of the Silence, and is surely a living example of Theosophy pure and simple. Julia willingly sacrificed her comfort and well-being, as the Voice counsels, to “help Nature and work on with her.”

“…to exemplify the highest potential imagined, it is the highest of loving artistic accomplishments,” Thoreau believed.


“The divine oneness of life, the just and unerring operations of karma, and our cyclic rebirths here on earth,” Ingrid Van Mater writes in Reflections on the Voice of the Silence, “form the broad canvas on which aspects of human conflicts and possibilities are presented.” 

One of the primary keynotes of the Voice, Van Mater notes, is the “illusion stemming from the ‘heresy of separateness,’ and the discipline and exercise of the paramitas or virtues required of a genuine adept or teacher. These include charity, harmony in word and act, patience, fortitude, and indifference to pleasure and pain.”

“She doesn’t follow any organized religion but says she believes very strongly in the spirituality of the universe.”

Redwoods and Rododendrons

It must have been some inner, instinctual sense of harmony that roused Julia, as she climbed up those ropes into Luna, a 20-story Redwood, to begin her precarious encampment as a human shield in the endangered redwood trees. 

“Such is the quality of commitment, the degree of self-sacrifice of a bodhisattva or Buddha of Compassion,” Van Mater wrote, “who gives himself totally to join those, ‘unthanked and unperceived by man,’ who build and sustain the Guardian Wall protecting mankind, to shield us and this planet ‘invisibly from still worse evils.'”

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