Tag Archives: self

Waking the Spiritual Eye, the Shiva Dance

Dance of Shiva

SPIRITUAL cultivation is defined by the degree to which one is able to activate their inner, or ‘all-seeing’ intuitive Shiva Eye.

Our ability to reawaken our now dormant spiritual ‘third eye’ ancient Eastern Adepts all teach, is the key measure of our spiritual development.

But this development would be impossible without the assistance of the god Shiva to remove our personal defects and illusions.

The deeper we are able to penetrate our inner, permanent Self, and peer unobstructed into the heart of Nature, the more we become aware of the inter-connectedness of all life.

Acquiring this insight requires more than wishful thinking, it demands a commitment to action of Krishna-Arjuna awakening. “He who remains inert, restraining the senses and organs,” Krishna teaches in Bhagavad-Gita (Ch. 3), “yet pondering with his heart upon objects of sense, is called a false pietist of bewildered soul.”

“But he who having subdued all his passions performeth with his active faculties all the duties of life, unconcerned as to their result,” he told Arjuna, “is to be esteemed. Do thou perform the proper actions: action is superior to inaction.”

Shiva Dancer

“Whatever plane our consciousness may be acting in,” Blavatsky wrote in The Secret Doctrine (1:40),

“…both we and the things belonging to that plane are, for the time being, our only realities.”

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“As we rise in the scale of development we perceive that during the stages through which we have passed, we mistook shadows for realities — and the upward progress of the Ego is a series of progressive awakenings.”

Click on the Lotus above for more detailed info on Siva and the Third Eye, and you can save to your computer (.pdf)

However, each furthering wake-up has its own corresponding illusion cautioned the teacher, “the idea that now, at last, we have reached ‘reality’ —

“…but only when we have reached the absolute Consciousness, and blended our own with it, shall we be free from delusions.”

Mme. Blavatsky also noted in The Secret Doctrine (2:475), that: “stagnation and death is the future of all that vegetates without a change.” This has many layers of meaning, not the least of which is the importance of achieving control over thoughts and feelings, noticeable most when we try to quiet the chattering ‘monkey mind,’ especially during meditation.

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God is Life: Immutable, Omnipresent, Eternal

baby-in-pouchMAINSTREAM science creates an insurmountable obstacle to understanding the real nature of life because of one persistent belief.

They steadfastly refuse to recognize life as a distinct force, and in so doing our modern science blocks all understanding of the nature of reality.

Yet, “the greatest problem of philosophy, is the physical and substantial nature of life,” H. P. Blavatsky declared:

“It is its independent nature, which is denied by modern science — because that science is unable to comprehend it.”

“The reincarnationists and believers in Karma alone dimly perceive,” Blavatsky insisted, “that the whole secret of Life is in the unbroken series of its manifestations: whether in, or apart from, the physical body.” (The Secret Doctrine 1:238)

Nevermind, “modern science’s definition of life still rests on  Herbert Spencer’s old definition, one that describes the phenomenon, but gives no hint of its real cause.”  (“Moxon’s Master” – Ambrose Bierce)

“Life is a definite combination of heterogeneous changes,” Spencer hypothesized:

“both simultaneous and successive in correspondence with external coexistences and sequences.”

Spencer’s assertion is maintained as the consensus view because “most researchers still believe they can build from one side of nature, the physical,” says Biocentrist Dr. Robert Lanza … concluding, crucially: “without the other side, the living.”

Dr. Lanza details his frontier science view in his book Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe.

He shows that his Biocentrism — an extension of the Anthropic Principle, described by the Einstein disciple physicist John Wheeler — asserts a view of life incompatible with modern materialism.

“The Anthropic Principle was proposed in Poland in 1973, during a special two-week series of synopsia commemorating Copernicus’ 500th birthday,” a physics website explains:

“It was proposed by Brandon Carter, who had the audacity to proclaim that humanity did indeed hold a special place in the Universe, an assertion that is the exact opposite of Copernicus’ now universally accepted theory.”

The premise of Biocentrism is, with important modifications, asserts an intelligent hierarchical structure to nature, is also a central premise of Theosophy.

The ancients held that the universe is created by life, and not the other way around.

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“The point in the hitherto immaculate Disk, Space and Eternity … denotes the dawn of differentiation,” H. P. Blavatsky explains at the outset of The Secret Doctrine (Vol. 1, Pg. 1).

“It is the Point in the Mundane Egg [see Wikipedia “World Egg”] … the germ within the latter which will become the Universe, the all, the boundless, periodical Kosmos, this germ being latent and active, periodically and by turns.”

“The one circle is divine Unity, from which all proceeds, whither all returns. Its circumference — a forcibly limited symbol, in view of the limitation of the human mind — indicates the abstract, ever incognisable presence, and its plane, the Universal Soul, although the two are one.”

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Healing Messages from the Afterlife

neardeathTHE twin doctrines of Karma (responsibility) and Reincarnation (hope) are keys to freeing us from the dark jungle of ignorance.

These doctrines make sense out of two of humanity’s most persistent puzzles — the purpose of life, and the meaning of death.

Theosophical world messenger H. P. Blavatsky made it clear that the ultimate salvation of humanity lay in a true understanding of these doctrines.

In her Third Letter to the 4th Annual Convention of the American Section of the Theosophical Society she explained: “Learn well the doctrines of Karma and Reincarnation:

“and teach, practice, promulgate that system of life and thought which alone can save the coming races.”

The advent of the new popularization of near death experiences (NDEs) and the reality of the spiritual world they point to, gives us an understanding of Blavatsky’s insistence on the overarching importance of these twin doctrines.

The metaphysical truths underlying cosmogenesis and anthropogenesis followed soon after Isis Unveiled with Blavatsky’s magnum opus, The Secret Doctrine — a universal springboard for the New Age.

Some 125 years later, Theosophy’s light is still brightening the end of the tunnel.

Those who have had a near-death experience have already seen the light — including children, as the noted researcher P.M.H. Atwater reports.

Out-of-body experiences (OBEs) are still the most compelling evidence for the existence of a cognitive self that exists independently from the physical body, and a convincing argument for reincarnation of the same soul from life to life.

Compelling scientific documentation was not available in the early days of Theosophy. See the blog post: Scientists Study Out of Body Experiences.

Frontier sciences are providing more and more experimental results demonstrating the existence of a mind-soul existing beyond the boundaries of physical matter.

Organizations like the Institute of Noetic Sciences are transforming contemporary worldviews on the relationship between consciousness and matter.

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The Secret of Life

Positive_Energy_MAINSTREAM science creates an insurmountable obstacle to understanding the real nature of life because of one single belief issue.

Refusing to recognize life as a distinct force, science blocks all understanding of the nature of reality.

“The greatest problem of philosophy, is the physical and substantial nature of life,” H. P. Blavatsky wrote.

“It is its independent nature, which is denied by modern science—because that science is unable to comprehend it.”

“The reincarnationists and believers in Karma alone dimly perceive that the whole secret of Life is in the unbroken series of its manifestations: whether in, or apart from, the physical body.” 

The best definition of life that modern science can seem to come up with is Herbert Spencer’s old definition that defines the phenomenon, but gives no hint of its cause.

“Life is a definite combination of heterogeneous changes,” Spencer says, “both simultaneous and successive

in correspondence with external coexistences and sequences.”

This consensus is sustained because “most researchers still believe they can build from one side of nature, the physical,” says Biocentrist Dr. Robert Lanza who concludes, crucially: “without the other side, the living.”

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The Edge of Uncertainty

X-StreamNON-SEPARATENESS is the leading fundamental principle in the philosophy of Theosophy.

The illusion and “heresy of separateness” is a force that hinders our progress along the spiritual path. To win the struggle this influence must be eliminated from our daily lives.

“Close fast thy senses against the great dire heresy of separateness” The Voice of the Silence instructs the disciples.

A fundamental truth in Theosophy is that the “separateness we feel between ourselves and the world of living beings around us is an illusion […] In truth, all men are one, not in a feeling of sentimental gush and hysterical enthusiasm, but in sober earnest.”

“As all Eastern philosophy teaches, there is but ONE SELF in all the infinite Universe. “What we humans call ‘self,'” H. P. Blavatsky wrote, “is but the illusionary reflection of the ONE SELF, in the heaving waters of earth.”

The Ethics of Theosophy are the most important of all its teachings, writes Mme. Blavatsky: “The Ethics sink into and take hold of the real man — the reincarnating Ego. We are outwardly creatures of but a day; within we are eternal. Learn, then, well the doctrines of Karma and Reincarnation, and teach, practice, promulgate that system of life and thought which alone can save the coming races.”

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Dramatizing this lesson we chose a dance production conceived, directed and choreographed by theosophist Antonia Katrandjieva called “X-Stream” — described as “a ‘kinetic zoom’ of dance, video and theater that views the transience of the human experience through the lives of nine contemporary women living on the edge of uncertainty.” (Tickets: http://www.bam.org/dance/2013/x-stream)

“Shaken by a ‘Frankenstorm’ and sheltered in a toy house, they recycle their dreams in a mutual game of ‘heart-storming.'”

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“Victimized by ecological insanity and mass consumption they lose their senses and shut off from the outside world,” says Ms. Katrandjieva, “only to rediscover they are a link in the chain between self and other.”

“Destroy the sense of separateness under every form” says Krishna. “The Mind (Manas) which follows the rambling senses, makes the Soul (Buddhi) as helpless as the boat which the wind leads astray upon the waters” (Voice of the Silence.)

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The Silent Center

THE Sanskrit word “Dharana” is defined as “the intense and perfect concentration of the mind upon some one interior object.”

This intense focus is “accompanied by complete abstraction from everything pertaining to the external Universe, or the world of the senses.”

Further, The Voice of the Silence instructs its aspiring students: “from the stronghold of your Soul, chase all your foes away—ambition, anger, hatred, e’en to the shadow of desire—when even you have failed.”

The devotional books Light on the Path, (“Kill out ambition…”), and The Voice of the Silence,  (“let the Disciple slay the Slayer”), are metaphors for self-control as we pursue a spiritual path.

Similarly, the setting of the Bhagavad-Gita is on the plain of a great battlefield called “Kurukshetra.” This plain is considered sacred, and is symbolic, W. Q. Judge says in his essay, “of the body which is acquired by karma.”

This metaphorical “killing” or “slaying,” is not contrary to the Buddhist and Hindu doctrine of “Ahimsa” (harmlessness). It refers rather to inner control over our physical senses, ambition, intellect, etc.—and to resolving our personal karmic challenges, including non-violence and non-separateness.

Dharana, or focused meditation, is all about slowing the ‘mental noise,’ or what is called the ‘monkey mind,’ and regaining our lost rulership.

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Our spiritual soul is the silent center, according to this old teaching, and for this True Self to always be in charge, it must be the ever-present decision maker in our lives.

Thus the Voice of the Silence teaches a paradoxical doctrine in which the intellectual, striving and desire-ridden mind, becomes its own savior through its higher counterpart, the light of intuition—the soul-mind—accompanied by occult sound vibrations:

“The Mind is the great Slayer of the Real.
Let the Disciple slay the Slayer.”

for…

“…when to himself his form appears unreal, as do on waking all the forms he sees in dreams–when he has ceased to hear the many, he may discern the ONE  the inner sound which kills the outer.”

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The Angel Organ

TRUTH springs eternal, unstoppable as hope, love and the life force.

The life-giving truths taught many centuries ago by the great saviors and reformers are still with us, but still not consistently practiced.

What the Master Krishna taught Arjuna in The Bhagavad-Gita, 2,500 years before Buddha, is a cautionary teaching about spiritual self-mastery our humanity today most needs.

“The Self is the friend of self,” Krishna explains to his favorite disciple (who symbolizes every person,) adding “and also its enemy.”

It is the old story of the ongoing struggle between our higher spiritual vs personal material selves. “In a garden of sunflowers every flower turns towards the light,” and Mme. Blavatsky asks: “Why not so with us?”

In an article using Krishna’s teaching about the self as its title, Blavatsky’s colleague W. Q. Judge explains how “this sentence in the Bhagavad-Gita has been often passed over as being either meaningless or mysterious.”

But it is only this uniquely human duality which explains why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, terrorize and murder non-believers!


The medieval Christian Crusades were rife with atrocities, just as certain extremist religious sects are today—priests, prophets, popes and kings all willing to kill for their God. Religious murders, intrigues, assassinations and wars, have disgraced human kind through history, and tragically are still with us, as the briefest glance at the world’s news media confirms.

Krishna’s doctrine positions two selves, each an enemy and friend of the other. The “push-me-pull-you” character of many modern sectarian religions that foster ethical and moral inconsistencies, the soulless face of modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” declares the Book of the Golden Precepts, “let the disciple slay [purify] the Slayer.”

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One wonders what kind of feeling is evoked when the lower personal mind is purified, figuratively and literally, and the Spirit released—when the Higher Self (‘voice of the silence’)  is heard for the first time?

The biggest glass harp in the world, its range covers nearly 5 octaves.

“What revolution is experienced by the ear, which attempts to find associations with those tones,” ask Anna and Arkadiusz Szafraniec, the glass music duo from Poland. “What we try to capture, wanders somewhere,” they say, “is at the verge of our ideas of angelic music, a mythical world–and instruments which sound only in our dreams.”

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