Tag Archives: sin

Mind of Love

Paul Robertson, “Through a Glass Darkly”

COMPASSION is no mere attribute of thinking or emotion, says the revered ancient spiritual guide, the Book of the Golden Precepts.

Calling it “the Law of Laws,” one of its precepts on universal compassion declares that true harmony lies in recognizing the “fitness of all things.”

Additionally, this power is described as a “shoreless universal essence,” and “the light of everlasting Right,” in the book known to students as The Voice of the Silence, a translation of those ancient precepts by H. P. Blavatsky.

Simply put, the master guidebook maintains this power is nothing less than “the law of love eternal.”

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Love or Logic

Paul Robertson, "Through a Glass Darkly"

COMPASSION is no mere attribute of thinking or emotion, says the revered ancient spiritual guide, the Book of the Golden Precepts.

Calling it “the Law of Laws,” one of its precepts on universal compassion declares that true harmony lies in recognizing the “fitness of all things.”

Additionally, this power is described as a “shoreless universal essence,” and “the light of everlasting Right,” in the book known to students as The Voice of the Silence, a translation of the precepts by H. P. Blavatsky.

Simply put, the master guidebook maintains this power is nothing less than “the law of love eternal.”

But, writes Blavatsky in Psychic and Noetic Action, “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the duality “of the psychic and the noetic,” says Blavatsky, “or even comprehend the intricacies of the psychic on the purely material plane…

…unless they know something of, and are prepared to admit, the presence of this dual element.”

Ω

This means, she asserts, that psychologists will have to accept “a lower (animal), and a higher (or divine) mind in man, or what is known in Occultism as the ‘personal’ and the ‘impersonal’ Egos.” Harvard-trained brain scientist, Jill Bolte Taylor, following her life-altering stroke, had a direct knowing of this duality.

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Love and Fury

 

Paul Robertson, “Through a Glass Darkly”

COMPASSION is no mere attribute of thinking or emotion, says the Book of the Golden Precepts.

Calling it “the Law of Laws,” the  ancient precept declares that true harmony must lie in recognition of the “fitness of all things.”

Additionally, this power is described as a “shoreless universal essence,” and “the light of everlasting Right.”

Simply put, the ancient teaching says, this power is nothing short of “the law of love eternal.”

But, writes Blavatsky in Psychic and Noetic Action, “no physiologist, not even the cleverest, will ever be able to solve the mystery of the human mind, in its highest spiritual manifestation.”

Nor will they be able to understand the duality “of the psychic and the noetic—or even to comprehend the intricacies of the former on the purely material plane.” Continue reading

Following The Wheel of The Good Law

Compassion is no attribute. It is the LAW of laws – eternal Harmony…

The Voice of the Silence

Dharma Wheel (Dharmachakra, Wheel of Law)

Dharmachakra

Dharmachakra

So much “original” writing is done today, so much “self-expression” is indulged in that, in the glamour that is raised, the chants of the Gods remain unheard. One of our tasks is to bring home the truth that it is not derogatory to respect the old age facts of the science of the soul.

The study of the wise ancients convinces us that our forefathers knew better and more than we do. …It is one of the tasks of this journal to awaken an intelligent appreciation of the hoary past so that an intelligent adaptation of some of the old truths to modern life and conditions may take place. -B.P.Wadia, “The Aryan Path”

THE KARMIC HEART

False learning is rejected by the Wise, and scattered to the Winds by the good Law. Its wheel revolves for all, the humble and the proud. … The wheel of the good Law moves swiftly on. It grinds by night and day. The worthless husks it drives from out the golden grain, the refuse from the flour. The hand of Karma guides the wheel; the revolutions mark the beatings of the Karmic heart.

True knowledge is the flour, false learning is the husk. If thou would’st eat the bread of Wisdom, thy flour thou hast to knead with Amrita’s [immortality] clear waters. But if thou kneadest husks with Maya’s dew, thou canst create but food for the black doves of death, the birds of birth, decay and sorrow. … Follow the wheel of life; follow the wheel of duty to race and kin, to friend and foe, and close thy mind to pleasures as to pain. Exhaust the law of Karmic retribution. Gain Siddhis for thy future birth. -The Voice of the Silence

THE SACRIFICE

Sri Krishna

Sri Krishna

“Those who dress their meat but for themselves eat the bread of sin, being themselves sin incarnate. Beings are nourished by food, food is produced by rain, rain comes from sacrifice, and sacrifice is performed by action. Know that action comes from the Supreme Spirit who is one; wherefore the all-pervading Spirit is at all times present in the sacrifice.”

The Bhagavad-Gita – Krishna, Chapter 3, “Devotion Through The Right Performance of Action.”

“This Law — whether Conscious or Unconscious,” says H. P. Blavatsky, “predestines nothing and no one. It exists from and in Eternity, truly, for it is ETERNITY itself; and as such, since no act can be co-equal with eternity, it cannot be said to act, for it is ACTION itself…Karma creates nothing, nor does it design. It is man who plans and creates causes, and Karmic law adjusts the effects; which adjustment is not an act, but universal harmony, tending ever to resume its original position.”

H. P. Blavatsky, The Secret Doctrine 2:304-5

At this time of “Thanksgiving,” all students of Theosophy feel an extra impulse to recognize the sacredness of life, and teach by example. To perform “sacrifice” by action, as Krishna says,  we avoid the unnecessary suffering and destruction of living beings. When the fruits and vegetables provided by Mother Gaia are so plentiful and nutritious, is it necessary to butcher millions of helpless animals for our sensory pleasure? Just a question, and we would be remiss if we did not raise the question on Theosophically inspired pages.

xmas-tree-revenge_150Each of us, semi-self-conscious humans, has the power of choice that other beings living here with us do not. With that comes moral responsibility. We were shamed, and strongly impressed by a Mike Adams article in NaturalNews.com dated Dec. ’07 “Revenge of The Christmas Trees.” Sorry if this seems raw, but the occasional straight talk can be a useful wake up call:

I’ve noticed that the people who are killing all the trees are the same people eating all the meat at Christmas dinners, too! How do those Christmas dinner prayers really work for meat eaters and tree harvesters, anyway? “God, please bless this family, bless this house, bless all the people on Earth… but MURDER ALL THE FREAKING TREES AND ANIMALS!” I guess those people believe God somehow supports animal factory farms that produce mass suffering and mass animal murder just so they can have their pretty nitrite-enhanced Christmas ham dinner.

THE WHEEL OF RECIPROCITY

“In other places and ages food is produced, but it does not in everything come up to the required standard. In this age we have to submit to these difficulties, and can overcome them by following Krishna’s instructions….

“In the verse above quoted the distinction is made between food naturally produced without, and that due to, sacrifice, for Krishna says, “For, being nourished by sacrifices, the gods will give you the desired food.”

“They are not the mere idols and imaginary beings … but are certain powers and properties of nature which leave the world when the Kali-yuga or dark age, as this is called, has fully set in.

“There is, however, another meaning to the “revolution of the wheel” spoken of by Krishna. He makes it very clear that he refers to the principle of reciprocity or brotherhood. And this he declares must be kept revolving; that is, each being must live according to that rule, or else he lives a life of sin to no purpose.

“And we can easily believe that in these days this principle, while admired as a fine theory, is not that which moves the people. They are, on the contrary, spurred by the personal selfish idea of each one becoming better, greater, richer than his neighbor. …

“And it was to counteract this that the Theosophical Society was founded, with the object of inducing men to once more revolve this wheel of brotherly love.”

Notes on the Bhagavad-Gita, Ch. 3, William Q. Judge


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Wild Horses

Wild Horses