Tag Archives: soul.

There is No Beginning – The Big Bang Never Happened

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Bud of The Lotus

HERE’S what H. P. Blavatsky wrote concerning the expansion of the universe. Compare it with what our modern physics has to say. In The Secret Doctrine, to counter what was being forced on the world as the standard model for the origin of the universe, she put forward the following occult explanation:

“The expansion ‘from within without’ of the Mother, called elsewhere the ‘Waters of Space,’ ‘Universal Matrix,’ etc., does not allude to an expansion from a small centre or focus, but, without reference to size or limitation or area, means the development of limitless subjectivity into as limitless objectivity. … It implies that this expansion, not being an increase in size  — for infinite extension admits of no enlargement  — was a change of condition.”

“It ‘expanded like the bud of the Lotus’ — for the Lotus plant exists not only as a miniature embryo in its seed (a physical characteristic), but its prototype is present in an ideal form in the Astral Light from ‘Dawn’ to ‘Night’ during the Manvantaric period, like everything else, as a matter of fact in this objective Universe — from man down to mite, from giant trees down to the tiniest blades of grass.”

“The Waters of Life, or Chaos — the female principle in symbolism — are the vacuum (to our mental sight) in which lie the latent Spirit and Matter. This it was that made Democritus assert, after his instructor Leucippus, that the primordial principles of all were atoms and a vacuum, in the sense of space, but not of empty space, as ‘Nature abhors a vacuum’ according to the Peripatetics, and every ancient philosopher.

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Water Flowers

“In all Cosmogonies ‘Water’ plays the same important part. It is the base and source of material existence. Scientists, mistaking the word for the thing, understood by water the definite chemical combination of oxygen and hydrogen, thus giving a specific meaning to a term used by Occultists in a generic sense, and which is used in Cosmogony with a metaphysical and mystical meaning. Ice is not water, neither is steam, although all three have precisely the same chemical composition.”

(Penned by H. P. Blavatsky in The Secret Doctrine 1:63) http://www.sacred-texts.com/the/sd/sd1-1-04.htm

And even in the most ordinary scientific speculations, contrary to modern science, water has now been proven to have “memory” — a fact that supports the occult concept of the “waters of space” as the preserver and container of all and everything that has ever existed.  (Check out the video tape):

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Immortality: Kinship of the Human Spirit with God Spirit

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The Dance of Siva

SPIRITUAL evolution is spiral, as described by Theosophy, and the path of spirituality “turns corkscrew-like, within and around physical, semi-physical, and supra-physical evolution.” (H. P. Blavatsky)

Cocooned, and preordained like the butterfly to be, our Soul potential waits “inextricably interwoven and interblended at every point,” awaiting each new earthly reincarnation.

It is a dynamic and transformational soul evolution. A journey we have undertaken on this patient and resilient planet, a journey fraught with peril and promise. But this Path doesn’t have to be a long and painful one, if we understand and practice the secret.

Challenging religious and scientific dogmas, and wasting no time in her Preface to Isis Unveiled 1:vi, her first Theosophical book, Blavatsky immediately sets the bar to its highest level,  posing a key question:

Who ever saw the Immortal Spirit of man, so as to be able to assure himself of man’s immortality?”

Man’s immortality and the existence of God, were the primary healing doctrines that H. P. Blavatsky, the acknowledged Mother of the New Age, was determined to explain and demonstrate to an often perplexed and confused humanity.

Usually it is the clear-eyed children, unfettered by man-made dogmas, who are the ones able to receive the soul of things, not their parents or teachers. The amazing story of James Leininger’s reincarnation offers dramatic proof of a child’s irrepressible soul insights.

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What It’s Like to Die

themaskACCORDING to tradition The Buddha’s dying words were (freely translated), “all compounds are perishable.”

It was not man’s immortal spirit he meant. Rather, Buddha was pointing to the temporary physical, passionate, personal and psychic parts of us.

Our deathless spirit uses such vehicles merely as instruments of expression in each new life.

Functionally linked those parts are temporary vehicles and are separated from each other at death. They are reduced to their primal elements, like the fuel of a fire, recycled and returned back to Universal Nature, their primal state.

The process is entirely natural, the recycling of renewable substances of evolution, of the temporal forces and materials required for an earthly body:

“Dust thou art,” states Genesis (3:19), “and unto dust thou shalt return”— referring to those perishable parts of man’s complex construction.

By contrast, as in dream, “the Spirit of man is free,” as the occult teaching of the Brihad Aranyaka Upanishad (13) declares, “and naught adheres to the Spirit.” Mme. Blavatsky agrees with the Upanishads, and explains in the Key to Theosophy (109) that “death ever comes to our spiritual selves as a deliverer and friend.” And for the average mortal “it will be a dream as vivid as life, and full of realistic bliss and visions.”

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Even for the materialist, who, “notwithstanding his materialism, was not a bad man, the interval between the two lives will be like the unbroken and placid sleep of a child.”

“As the man at the moment of death has a retrospective insight into the life he has led, so, at the moment he is reborn on to earth. He has a prospective vision of the life which awaits him, and realizes all the causes that have led to it.

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“He realizes them and sees futurity, because it is between [the bliss filled after-death dream state called] Devachan, and re-birth, that the Ego regains his full [spiritual mind] manasic consciousness, and re-becomes for a short time the god he was —before he first descended into matter and incarnated in flesh, in compliance with Karmic law.”

“The ‘golden thread’ sees all its ‘pearls’ and misses not one of them.”

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Spiritual Transmutation: Untying the Knots of the Heart

Child-PrayingTHAT all humans possess an immortal soul is a common belief of humanity, but to this Theosophy adds we do not just ‘have’ souls, but each of us is a soul.

Further that we are an indivisible and indissoluble part of the consciousness of great nature which is also, by degrees, both conscious and intelligent.

And flowering into an Adept like Jesus or Buddha and manifesting those soul powers, is perfectly possible to all human beings.

The driving power behind such development is what the ancients called the “Father which is in secret” (Matthew ch. vi. v. 6) in its esoteric meaning, and is not an extra-cosmic god.

“That ‘Father’ is in man himself,” Mme. Blavatsky wrote in the Key to Theosophy, unrestricted by age, social status or gender.

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Our inner spiritual self “is the only God we can have cognizance of,” and she asks: “how can this be otherwise? — Grant us our postulate that God is a universally diffused, infinite principle, and how can man alone escape from being soaked through by, and in, the Deity?”

Candlelight Vigil to honor the departed in the BDR mutiny

“We call our ‘Father in heaven’ that deific essence of which we are cognizant within us, in our heart and spiritual consciousness, and which has nothing to do with the anthropomorphic conception we may form of it in our physical brain or its fancy:”

“Know ye not that ye are the temple of God, and that the spirit of (the absolute) God dwelleth in you?” Yet, let no man anthropomorphize that essence in us. Let no Theosophist, if he would hold to divine, not human truth, say that this ‘God in secret’ listens to, or is distinct from, either finite man or the infinite essence — for all are one.”

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No Such Thing as Either Dead or Blind Matter

Greek Goddess Demeter

The Greek Goddess Demeter

MOLECULAR biologist Bonnie Bassler discovered that bacteria “talk” to each other, and is studying how they communicate with one another.  But there is nothing new in this “revelation” for Theosophy. (How bacteria “talk”)

H. P. Blavatsky, author of The Secret Doctrine, her masterwork, summarized the underlying principle: “foremost of all, [is] the postulate that there is no such thing in Nature as inorganic substances or bodies.”

“Stones, minerals, rocks, and even chemical ‘atoms’ are simply organic units in profound lethargy.” (SD 1:626fn)

In her Summing Up section (The Secret Doctrine 1:269) she also had this fundamental covered, insisting that: “everything in the Universe, throughout all its kingdoms, is conscious,” and,”is endowed with a consciousness of its own kind and on its own plane of perception.”

“We men must remember,” she said plainly, challenging modern materialistic science, “that because we do not perceive any signs — which we can recognize of consciousness, say, in stones — we have no right to say that no consciousness exists there.” (See: The Third Fundamental of The Secret Doctrine).

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“There is no such thing as either ‘dead’ or ‘blind’ matter — these find no place among the conceptions of Occult philosophy,” she wrote. “The latter never stops at surface appearances, and for it the noumenal essences have more reality than their objective counterparts.”

“There exists a body of research poised to rend apart our modern paradigms — revealing consciousness in places we might not have expected it, and connections between life forms that seem startling and impossible.” So wrote Ben Bendig in an interview with Cleve Backster, of “The Secret Life of Plants” fame, (July 22, 2013 The Epoch Times), echoing H. P. Blavatsky’s Fundamental axiom of universal mind. 

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God is Life: Immutable, Omnipresent, Eternal

baby-in-pouchMAINSTREAM science creates an insurmountable obstacle to understanding the real nature of life because of one persistent belief.

They steadfastly refuse to recognize life as a distinct force, and in so doing our modern science blocks all understanding of the nature of reality.

Yet, “the greatest problem of philosophy, is the physical and substantial nature of life,” H. P. Blavatsky declared:

“It is its independent nature, which is denied by modern science — because that science is unable to comprehend it.”

“The reincarnationists and believers in Karma alone dimly perceive,” Blavatsky insisted, “that the whole secret of Life is in the unbroken series of its manifestations: whether in, or apart from, the physical body.” (The Secret Doctrine 1:238)

Nevermind, “modern science’s definition of life still rests on  Herbert Spencer’s old definition, one that describes the phenomenon, but gives no hint of its real cause.”  (“Moxon’s Master” – Ambrose Bierce)

“Life is a definite combination of heterogeneous changes,” Spencer hypothesized:

“both simultaneous and successive in correspondence with external coexistences and sequences.”

Spencer’s assertion is maintained as the consensus view because “most researchers still believe they can build from one side of nature, the physical,” says Biocentrist Dr. Robert Lanza … concluding, crucially: “without the other side, the living.”

Dr. Lanza details his frontier science view in his book Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe.

He shows that his Biocentrism — an extension of the Anthropic Principle, described by the Einstein disciple physicist John Wheeler — asserts a view of life incompatible with modern materialism.

“The Anthropic Principle was proposed in Poland in 1973, during a special two-week series of synopsia commemorating Copernicus’ 500th birthday,” a physics website explains:

“It was proposed by Brandon Carter, who had the audacity to proclaim that humanity did indeed hold a special place in the Universe, an assertion that is the exact opposite of Copernicus’ now universally accepted theory.”

The premise of Biocentrism is, with important modifications, asserts an intelligent hierarchical structure to nature, is also a central premise of Theosophy.

The ancients held that the universe is created by life, and not the other way around.

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“The point in the hitherto immaculate Disk, Space and Eternity … denotes the dawn of differentiation,” H. P. Blavatsky explains at the outset of The Secret Doctrine (Vol. 1, Pg. 1).

“It is the Point in the Mundane Egg [see Wikipedia “World Egg”] … the germ within the latter which will become the Universe, the all, the boundless, periodical Kosmos, this germ being latent and active, periodically and by turns.”

“The one circle is divine Unity, from which all proceeds, whither all returns. Its circumference — a forcibly limited symbol, in view of the limitation of the human mind — indicates the abstract, ever incognisable presence, and its plane, the Universal Soul, although the two are one.”

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Bearers of Truth Across the Ages: Theosophy and The Masters

THE most intelligent being in the universe, man, has never been without a friend, (wrote W. Q. Judge), “but has a line of elder brothers who continually watch over the progress of the less progressed.”

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said, “is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

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