Tag Archives: spiritual

Telepathy, a Power Common to Everyone

telepath

Telepathic

THE sensitive universal astral matrix can transmit “pictures of events to come,” wrote W. Q. Judge in The Ocean of Theosophy (Ch. 16), but only if the creations “are sufficiently well marked and made.”

Events for several years to come, “the producing and efficient causes,” Judge wrote, “are always laid down with enough definiteness to permit the seer to see them in advance, as if present.”

“It is a faculty common to all men,” Judge comments, “though in the majority but slightly developed.”

“Occultism asserts that were it not for the germ of this power slightly active in every one, no man could convey to another any idea whatsoever.”

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Using this psi power, often referred to as ‘clairvoyance,’ all images stored in the Astral Light, according to William Q. Judge,

“pass before the inner vision and are reflected into the physical eye from within. They then appear objectively to the seer.”

It is by the “flashing gaze” of “countless generations” of initiated seers and prophets, H. P. Blavatsky declares in The Secret Doctrine (1:272), who “penetrated into the very kernel of matter, and recorded the soul of things there.”

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A Phantom Force, the Astral Light

Isis-Osiris

Isis-Osiris

“THE astral life of the earth is young and strong between Christmas and Easter. Those who form their wishes now will have added strength to fulfil them consistently.” (H. P. Blavatsky, Collected Writings)

Further, occult metaphysics teaches the astral light, an invisible substance or matrix, supports all forms and beings in the physical and the invisible worlds.

This active image-field is the mystical progeny of “the One homogeneous divine Substance-Principle, the one radical cause,” (The Secret Doctrine 1:273), sometimes related to “Akasa” in Sanskrit.

One outcome of the effects of this universal substratum, as psi researcher Dean Radin notes in his book Entangled Minds, is that “we occasionally have numinous feelings of connectedness with loved ones at a distance.”

“The idea of the universe as an interconnected whole is not new,” Radin says, “for millennia it’s been one of the core assumptions of Eastern philosophies. What is new is that Western science is slowly beginning to realize that some elements of that ancient lore might be correct.”

The spiritual substance supporting universal inter-connectivity is called Ākāśa in Sanskrit, a word meaning “aether” (in both its elemental and metaphysical sense.) The Ākāśa, with its alter-ego the Astral Light, are the raison d’etre of ‘out-of-body’ experiences, and support the entire spectrum from the spiritual to mundane psychic experiences (PSI).

Astral Light is the primeval storehouse and reflector of all the thoughts, ideas, feelings and acts uploaded from the Earthly doings of self-conscious humanity.

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The Matrix

The ongoing scientific experiment the Global Consciousnesses Project demonstrates that the simultaneous force of many minds focused on one event, produce measurable effects in scientific instruments—facilitated by, Theosophists believe, by this same ubiquitous, universal mediating astral substance.

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Finding Nirvana with a Stroke of Insight

Jill BolteTaylor

Jill BolteTaylor

LORD Krishna the famed deity of Hinduism, pegged the complex duality of our human minds more than five thousand years ago.

In the Bhagavad-Gita Krishna instructs his disciple Arjuna on the paradoxical nature of the mind and senses — all while the pair were in the middle of a battlefield with arrows flying.

The “Self is the friend of self, and in like manner, self is its own enemy” Krishna cautions the reluctant warrior Arjuna in the Gita, Chapter Six.

The ancient wisdom-teaching of dueling human selves was much more than a symbolic morality play. And the unavoidable reality is preserved in our own living flesh, dynamically channeling through the dual hemispheres of our physical brain.

Beyond the physical body and brain, remaining yet a means of reaching that place lies Nirvana, a spiritually lucid zone of release and liberation from worldly concerns. All self-realized Masters of Wisdom, according to Theosophy, have achieved and live in that spiritual state fully conscious.

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Such Adepts such as Buddha, followed the injunction of the Book of the Golden Precepts,” according to William Q. Judge in his Echoes from the Orient (p. 33), to”Step out from sunlight into shade, to make more room for others.”

“They are owners of Nirvana who refuse to accept it in order that they may help the suffering orphan, Humanity.”

It can be compared to the sacrifice of workers for humanitarian causes who give up modern comforts and rest to help others. Such are the examples of Father Damien (lauded by H. P. Blavatsky in her Key to Theosophy), who devoted his life to the leper colonies of Hawaii.

Father Damien

Father Damien

“He was a true Theosophist,” she wrote, “and his memory will live for ever in our annals.” And similarly we recall the selfless work of Helene and Albert Schweitzer who volunteered as medical missionaries in Africa.

There are many hundreds of examples of volunteers who today are working tirelessly in many areas of the world including areas of the environment, conservation, poverty, animal welfare and child abuse, starvation, etc., etc.

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The Magical Sword of Spiritual Knowledge

fortune-teller-with-crystalWHAT is real magic is not widely understood, and what usually goes by that description is nearly always rife with deception and trickery.

Show business or stage magic, though entertaining for many, is performed using slight of hand, and relies solely on fooling the audience.

But there is a kind of practical divine magic which not based on slight of hand, or hypnotic illusions, but is the result of an ability, natural or learned, to bring to about certain desired results, seemingly magical.

“I know that MAGIC does exist,” H. P. Blavatsky declared in her article The Science of Magic, “and 10,000 editors of Spiritual papers cannot change my belief in what I know.”

“There is a white and a black magic — and no one who has ever traveled in the East, can doubt it…”

“My faith being firm I am, therefore, ever ready to support and protect any honest medium — aye, and even occasionally one who appears dishonest — for I know but too well what helpless tools and victims such mediums are in the hands of unprogressed, invisible beings.”

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The successful use of real magic, it appears, requires a knowledge far beyond any kind of trickery, spells or mediumship, and is based on an innate psycho-spiritual force hidden in nature, and in man himself.

Those who practiced it in ancient times were the initiates, the wise, called “Magi” — source of the word magic.

It is relatively easy to learn tricks and spells, Mme. Blavatsky says in Practical Occultism, “and the methods of using the subtler, but still material, forces of physical nature.”

But this kind of force, often rooted in selfish human desire, awakens darker powers, she warns. Unless the motive is pure, destructive passions are often aroused, and even unconsciously will do harm to others.

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In her article Practical Occultism, H. P. Blavatsky warns us about this kind of activity: “it is the motive alone which makes any exercise of power become black, malignant, or white, beneficent Magic, and unless the intention is entirely unalloyed

the spiritual will transform itself into the psychic, act on the astral plane, and dire results may be produced by it.”

“It is impossible to employ spiritual forces, she maintained, “if there is the slightest tinge of selfishness [or separateness] remaining in the operator.”

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Self-Healing, How and Why it Happens

breath_of_lifeREPORTS  of mystical or psychic experiences, of communion with realities that transcend the mundane, cannot all be mistaken.

Even every organ and cell in the body demonstrates its own energetic (psyschic) biofield, Theosophy teaches, and if so must use that matrix to network continuously and wirelessly with all other cells and organs.

Verifying the teaching, modern science has recently shown that the heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night. How do they do this except through that invisible energy matrix?

Researchers have recently discovered that both the heart and the gut each have substantial neuronal regions, showing they both have “brains and hearts” of their own. The gut can even act independently, when we report having a “gut feeling” for example.

Indeed. “Occultism tells us that every atom, like the monad of Leibnitz, is a little universe in itself,” Blavatsky wrote in Kosmic Mind, “that every organ and cell in the human body is endowed with a brain of its own, with memory, therefore, experience and discriminative powers.”

Cells

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

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This complex unifying biofield may well be the underlying mechanism of healing, of thought transference, and gene behavior, experimental evidence confirms. It is also the pathway by which the environment influences us. “Consciousness is in every universal atom,” Blavatsky insists maintaining “the possibility of a complete control over the cells and atoms of his body by man.” (Kosmic Mind)

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought, in Theosophy this matrix field is designated “the power of Akasa — Literally the word means in Sanscrit sky, but in its mystic sense it signifies the invisible sky, the god Akasa, or god Sky.” (Before The Veil, Vol. 1, xxvii)

“The language of the Vedas shows that the Hindus of fifty centuries ago regarded it as the source of life, the reservoir of all energy, and the propeller of every change of matter. In its latent state it tallies exactly with our idea of the universal ether; in its active state it became the Akasa, the all-directing and omnipotent god.”

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“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

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There is No Beginning – The Big Bang Never Happened

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Bud of The Lotus

HERE’S what H. P. Blavatsky wrote concerning the expansion of the universe. Compare it with what our modern physics has to say. In The Secret Doctrine, to counter what was being forced on the world as the standard model for the origin of the universe, she put forward the following occult explanation:

“The expansion ‘from within without’ of the Mother, called elsewhere the ‘Waters of Space,’ ‘Universal Matrix,’ etc., does not allude to an expansion from a small centre or focus, but, without reference to size or limitation or area, means the development of limitless subjectivity into as limitless objectivity. … It implies that this expansion, not being an increase in size  — for infinite extension admits of no enlargement  — was a change of condition.”

“It ‘expanded like the bud of the Lotus’ — for the Lotus plant exists not only as a miniature embryo in its seed (a physical characteristic), but its prototype is present in an ideal form in the Astral Light from ‘Dawn’ to ‘Night’ during the Manvantaric period, like everything else, as a matter of fact in this objective Universe — from man down to mite, from giant trees down to the tiniest blades of grass.”

“The Waters of Life, or Chaos — the female principle in symbolism — are the vacuum (to our mental sight) in which lie the latent Spirit and Matter. This it was that made Democritus assert, after his instructor Leucippus, that the primordial principles of all were atoms and a vacuum, in the sense of space, but not of empty space, as ‘Nature abhors a vacuum’ according to the Peripatetics, and every ancient philosopher.

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Water Flowers

“In all Cosmogonies ‘Water’ plays the same important part. It is the base and source of material existence. Scientists, mistaking the word for the thing, understood by water the definite chemical combination of oxygen and hydrogen, thus giving a specific meaning to a term used by Occultists in a generic sense, and which is used in Cosmogony with a metaphysical and mystical meaning. Ice is not water, neither is steam, although all three have precisely the same chemical composition.”

(Penned by H. P. Blavatsky in The Secret Doctrine 1:63) http://www.sacred-texts.com/the/sd/sd1-1-04.htm

And even in the most ordinary scientific speculations, contrary to modern science, water has now been proven to have “memory” — a fact that supports the occult concept of the “waters of space” as the preserver and container of all and everything that has ever existed.  (Check out the video tape):

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What It’s Like to Die

themaskACCORDING to tradition The Buddha’s dying words were (freely translated), “all compounds are perishable.”

It was not man’s immortal spirit he meant. Rather, Buddha was pointing to the temporary physical, passionate, personal and psychic parts of us.

Our deathless spirit uses such vehicles merely as instruments of expression in each new life.

Functionally linked those parts are temporary vehicles and are separated from each other at death. They are reduced to their primal elements, like the fuel of a fire, recycled and returned back to Universal Nature, their primal state.

The process is entirely natural, the recycling of renewable substances of evolution, of the temporal forces and materials required for an earthly body:

“Dust thou art,” states Genesis (3:19), “and unto dust thou shalt return”— referring to those perishable parts of man’s complex construction.

By contrast, as in dream, “the Spirit of man is free,” as the occult teaching of the Brihad Aranyaka Upanishad (13) declares, “and naught adheres to the Spirit.” Mme. Blavatsky agrees with the Upanishads, and explains in the Key to Theosophy (109) that “death ever comes to our spiritual selves as a deliverer and friend.” And for the average mortal “it will be a dream as vivid as life, and full of realistic bliss and visions.”

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Even for the materialist, who, “notwithstanding his materialism, was not a bad man, the interval between the two lives will be like the unbroken and placid sleep of a child.”

“As the man at the moment of death has a retrospective insight into the life he has led, so, at the moment he is reborn on to earth. He has a prospective vision of the life which awaits him, and realizes all the causes that have led to it.

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“He realizes them and sees futurity, because it is between [the bliss filled after-death dream state called] Devachan, and re-birth, that the Ego regains his full [spiritual mind] manasic consciousness, and re-becomes for a short time the god he was —before he first descended into matter and incarnated in flesh, in compliance with Karmic law.”

“The ‘golden thread’ sees all its ‘pearls’ and misses not one of them.”

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