Tag Archives: synagogues

Murder for God 2

FEW honest and sincere believers have the faintest conception of the history surrounding the early beginnings of the Church.

Almost everyone is familiar with what is recorded in the New Testament concerning the differences of opinion that arose between Peter and Paul. But how many are aware of the fact that this split continued to grow?

For several centuries after the time of Jesus the best and most prominent of the Church Fathers were irreconcilably divided among themselves on issues of basic doctrine.

In order to retain power and authority, the dominant sectarians inaugurated a custom never before known in the recorded annals of religious history — the custom of anathema.

These Churchmen were too narrow and dogmatic in belief to allow room for natural divergences of opinion, which alone could have made of Christianity a vital and healthy organism. The result was a course of action diametrically opposed to the principle of tolerance reflected in the life of their declared inspiration, Jesus of Nazareth.

Having no faith in their capacity to win the adherence of thinking minds, the Church Fathers used anathema for the purpose of “persuading” those who could not be converted — and of silencing those not to be persuaded.

For the millennium “beginning with Buddha and Pythagoras at one end and the Neo-Platonists and Gnostics at the other, is the only focus left in History,” says Mme. Blavatsky in The Secret Doctrine — (see Holy Heretics) —

“… wherein converge for the last time the bright rays of light streaming from the æons of time gone by, unobscured by the hand of bigotry and fanaticism.” Continue reading

Murder for God 1

Rachel Weisz as Hypatia

THE fourth century was the turning point in the history of the Western world, the period in which Christianity took the form of a strong political organization.

Throttling the old religions, sciences and philosophies, “the Church” arose as a temporal power upon their remains.

At the same time, admiring crowds began gathering at the door of the academy where the learned and unfortunate Hypatia taught.

Hypatia, expounding the doctrines of the divine Plato and Plotinus, thereby impeded the progress of Christian proselytism.

She successfully dissipated the mists of the religious “mysteries” invented by the Christian Fathers, and was therefore considered dangerous.

H. P. Blavatsky writes in Isis Unveiled:

“This alone would have been sufficient to imperil both herself and her followers.”

The city of Alexandria is interesting to the Theosophical student, for there, just fifteen hundred years ago, existed the last great Theosophical School in history — the School which was begun by Ammonius Saccas, (called theodidaktos, or “god-taught”), and ended with the death of Hypatia. Continue reading