Tag Archives: Third Eye

“Our Birth is But a Sleep and a Forgetting”

WHEN our thick brains get all heated up worrying about life’s complexities, that’s often  the best time to kick off our shoes, and give it a rest.

Faced with a critical decision, or stuck on a complex problem, dream researchers have discovered, sleeping or napping on them often led to a right solution.

“In a Wonderland they lie, Dreaming as the days go by, Dreaming as the summers die,” Lewis Carroll wrote of children: “Ever drifting down the stream— Lingering in the golden gleam — Life, what is it but a dream?”

As adults the notes of a song, the smell of burning leaves, the babbling of a mountain stream, a day-dream — all may open doors to another realm of poetic mind. They also arouse unexpected vistas.

In Wordsworth’s haunting poem “Ode on Intimations of Immortality from Recollections of Early Childhood,” reveries opened for him an unexpected awareness of past lives.

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“Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar …”

§

There is “a class of fancies of exquisite delicacy,” the poet Edgar Allan Poe wrote in Marginalia, “which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language.”

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Soul Lessons of Love, Pain and Happiness

degas-dancersEVOLUTION as defined in the teachings of Theosophy is a multifaceted venture, a dance of spirit, soul, mind and matter.

True and lasting self-knowledge is acquired gradually in both loving and painful experiences, through a long, yet ultimately finite series of reincarnations in human form.

Such transitions occur within a triple evolutionary plan, Blavatsky wrote, and are “inextricably interwoven and interblended at every point.”

The key to our spiritual development lies in recognizing the unity and continuity of life, Theosophy says — and that for the soul, there is really no such thing as final extinction. We are first and foremost spiritual beings, and humanity is our field of necessary human experience.

But what happens to our human self after death? Does everything important, our consciousness and love, die with the body? Blavatsky, writing in The Key to Theosophy, assures her students that love and spirit are immortal. And further, that:

“Death comes to our spiritual selves ever as a deliverer and friend.”

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously said, we are “spiritual beings having a human experience,” not the other way around.

Our afterlife, once the dissolution of the body and Earthly desire body is complete, is blissful. That state “consists in our complete conviction that we never left the earth,” Blavatsky writes in the Key to Theosophy, “and that there is no such thing as death at all.”

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Dreams Solve Problems the Conscious Mind Cannot

WHEN our thick brains get all heated up worrying about life’s complexities, that’s often  the best time to kick off our shoes, and give it a rest.

Faced with a critical decision, or stuck on a complex problem, dream researchers have discovered, sleeping or napping on them often led to a right solution.

“In a Wonderland they lie,
Dreaming as the days go by,
Dreaming as the summers die,” Lewis Carroll wrote of children: “Ever drifting down the stream–Lingering in the golden gleam–Life, what is it but a dream?”

As adults the notes of a song, the smell of burning leaves, the babbling of a mountain stream, a day-dream — all may open doors to another realm of poetic mind. They also arouse unexpected vistas.

In Wordsworth’s haunting poem “Ode on Intimations of Immortality from Recollections of Early Childhood,” reveries opened for him an unexpected awareness of past lives.

§

“Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life’s Star,
Hath had elsewhere its setting
And cometh from afar …”

§

There is “a class of fancies of exquisite delicacy,” the poet Edgar Allan Poe wrote in Marginalia, “which are not thoughts, and to which, as yet, I have found it absolutely impossible to adapt language.”

Continue reading

Dateline Atlantis: Are We Sinking Again?

gaia-earthseaGAIA the Greek Goddess of the Earth, was mother to all the Gods according to the ancient Greeks.

In the beginning there was only Chaos, out of which there appeared Gaia they taught, and she gave birth to more than fifty symbolic deities.

In Gaia’s role as mother to the Gods, and employing many fathers, she gave birth to numerous entities, for example Python, Antaeus, Ceto, Charybdis, Echidna, Creusa, Erichthonius, Eurybia, Typhon.

They may have represented the titanic formative and creative forces of Earth’s early history.

The ancients were fond of personifying the natural forces in nature and man, and for good reason.

ψ

For them nature was a conscious entity, (Secret Doctrine 1:277-8), “in reality an aggregate of forces manipulated by semi-intelligent beings guided by High Planetary Spirits, whose collective aggregate … constitutes at one and the same time the mind of the Universe and its immutable law.”

“‘Entity’ may be thought a strange term to use in the case of a globe, but, H. P. Blavatsky insists in The Secret Doctrine, “the ancient philosophers, who saw in the earth a huge ‘animal,’ were wiser in their generation than our modern geologists are in theirs.”

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The One Self-existing Reality

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

§

But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

Continue reading

Death of the Goddess

GAIA the goddess of Earth, was the primordial mother of all the Gods to the ancient Greeks.

In the beginning there was only Chaos, out of which there appeared Gaia they taught, and she gave birth to more than fifty symbolic deities.

In Gaia’s role as mother to the Gods, and employing many fathers, she gave birth to numerous entities.

Python, Antaeus, Ceto, Charybdis, Echidna, Creusa, Erichthonius, Eurybia, Typhon were the main attractions.

Ancient mythology may well have personified the titanic formative and creative forces of Earth’s early history, forces well known to their seers and mystics.

The old sages were fond of personifying the natural forces in nature and man, and for good reason.

ψ

For them, nature was conscious, as she was in reality “an aggregate of forces manipulated by semi-intelligent beings guided by High Planetary Spirits,” a teaching the fundamental axiom of The Secret Doctrine.

“‘Entity’ may be thought a strange term to use in the case of a globe,” wrote H. P. Blavatsky in The Secret Doctrine.

“But the ancient philosophers, who saw in the earth a huge ‘animal,'” she writes,  “were wiser in their generation than our modern geologists are in theirs.”

Continue reading

Many Reincarnations

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

§

But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

Continue reading