Tag Archives: thought

My Three Brains

Hamlet

Laurence Olivier in “Hamlet”

THOUGHT and consciousness itself is assumed by most neuroanatomists to be created by and located entirely in the physical brain, neatly tucked away inside our skulls.

This insistent worldview is only reinforced by our body language when we always describe thinking by pointing to our heads.

But native cultures never engaged in such assumptions. The traditional Native American view always considered the heart to be the center of thought and motive, pointing to it when referring to thinking.

Then there are those familiar ‘gut-feelings’ we often have. Those compelling instincts, studies show, are more often than not, intuitional signals, even so far as foretelling of some future event. “Two brains may seem like the stuff of science fiction, but they make literal and evolutionary sense,” NY Times writer Harriet Brown says. But three brains? That does seem a stretch.

Yet in Theosophy brains can number into the billions. Every cell and organ has a consciousness of its own. The physical heart  also functions as a powerful “brain.”

As stated in The Secret Doctrine (1:274): “Everything in the Universe, throughout all its kingdoms, is consciousi.e., endowed with a consciousness of its own kind and on its own plane of perception.”

Universal Atom

And in her article “Kosmic Mind” H. P. Blavatsky wrote:  There is “consciousness in every universal atom . . . every atom is a little universe in itself; and every organ and cell in the human body is endowed with a brain of its own, with memory, therefore, experience and discriminative powers.”

“Groundbreaking research in the field of neurocardiology has established that the heart is a sensory organ and a sophisticated information encoding and processing center, with an extensive intrinsic nervous system sufficiently sophisticated to qualify as a “heart brain.” (Neurocardiology-Anatomical and Functional Principles, by J. Andrew Armour, M.D., Ph.D.)

“Heart-Brain”

Confirming this triune constitution Mme. Blavatsky explained “there exists in Nature a triple evolutionary scheme . . . or rather three separate schemes of evolution, which in our system are inextricably interwoven and inter-blended at every point. These are the Monadic (or spiritual), the intellectual, and the physical evolutions. . . . Each of these three systems has its own laws.” [Corresponding to heart, brain and gut] (The Secret Doctrine 1:181).

[Like the heart], “the enteric nervous system [the gut] must assess conditions, decide on a course of action and initiate a reflex.  And does all this on its own, with little help from the central nervous system.”

Richard Wagner’s Götterdämmerung

Undeterred, most neuroscientists continue to diligently barrel along cataloging what they insist are ‘the neural correlates of consciousness’ in the brain, and seem determined to prove that these neurons are the sole authors of our thoughts and feelings, isolated exclusively in the fatty workshop between our ears.

This consensus view dictates that when we die everything we are or learned disappears forever — including our soul and our individual ‘I am I’ consciousness. But this reductionist view of mind and consciousness is losing favor with many research scientists on the leading edge today, and may be about to radically change.

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Accessing the Field: Thought Without a Brain

THE Cheyenne say that “our first teacher is our own heart,” but mainstream science offers few apples to that master instructor.

To Western medical schools the heart is just a mechanical blood pump.

That view is beginning to change. The medical community is being challenged to expand its thinking about human biology, health, and wellness.

Leading-edge research in holistic medicine, biophysics, bioenergetics, and biocentrism all point in the same direction — showing our bodies are more than physical molecules and chemicals.

Explaining why and how we are more, H. P. Blavatsky asserted in The Secret Doctrine (2:149) that “The whole issue of the quarrel between the profane and the esoteric sciences,”

“… depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”


The key is explained in today’s frontier science by the presence of the ‘biofield’ – a human body-field that is described as a structured web of information and energy that underlies and informs our physical body, and rules our state of health and well-being.

The heart is the primary contributor, regulator and overseer of a dynamic web of consciousness. “Electrically, the heart generates over 500 times more electricity than the brain,” writes BioCare Certified Neurofeedback Provider, Helena E. Kerekhazi, MS, NRNP. “It is the biggest generator in the body.”

“We have to subtract out the heart artifact from the brainwaves when we record, so strong is the signal.”


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The Rise of Modern Mysticism

global-consciousnessTHEOSOPHY was not brought back to the world solely for the advancement of an elite few. The ancient wisdom aims to help re-catalyze the spiritual progress of the whole of humanity.

The Theosophical Society’s most important mission according to the American Section founder William Q. Judge (Letters, p. 71), was to uplift the hearts and minds of all, free from dogma.

“The dance between change and continuity has been at play throughout history,” notes the Journal of Consciousness Studies. “Today, we see a rapid rate of change that is calling on people to consider their worldview, and to develop different identities and ways of engaging with the world.”

“Among those skills most essential for success in this new era of global connectivity will be greater cognitive flexibility [….] and a capacity for discernment that relies equally on intellect and intuition.”

“These skills don’t spring as much from what we know, but instead from how we know it, and how we view the world.”

wavy_line2

“It is clear that navigating life in the twenty-first century will require not simply the acquisition of new skills, but also the intentional cultivation of novel states of mind.”

child_spinning

“The pupil must regain the child-state he has lost.”

But there are powerful barriers to inner change, all of our own making. They are our physical senses, habits, emotions, thought sensations, embedded worldviews. They compete for our time and attention, keeping us glued to the outer surface of an ever-whirling wheel.

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The Imprisoned Spirit

THEOSOPHY is that ocean of knowledge which spreads from shore to shore of the evolution of sentient beings.

Unfathomable in its deepest parts, it gives the greatest minds their fullest scope, yet, shallow enough at its shores, it will not overwhelm the understanding of a child.

It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered, and that darkness is around his pavilion.

Although it contains by derivation the name God and thus may seem at first sight to embrace religion alone, it does not neglect science, for it is the science of sciences, and therefore has been called the wisdom religion.

For no science is complete which leaves out any department of nature, whether visible or invisible.

That religion which, depending solely on an assumed revelation, turns away from things and the laws which govern them is nothing but a delusion, a foe to progress, an obstacle in the way of man’s advancement toward happiness. Embracing both the scientific and the religious, Theosophy is a scientific religion and a religious science.

It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man.

The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics.

Continue reading

Seat of the Soul

THE Cheyenne say that “our first teacher is our own heart,” but mainstream science offers few apples to that master instructor.

To Western medical schools the heart is just a mechanical blood pump.

That view is beginning to change. The medical community is being challenged to expand its thinking about human biology, health, and wellness.

Leading-edge research in holistic medicine, biophysics, bioenergetics, and biocentrism all point in the same direction — showing our bodies are more than physical molecules and chemicals.

Explaining why and how we are more, H. P. Blavatsky asserted in The Secret Doctrine (2:149) that “The whole issue of the quarrel between the profane and the esoteric sciences,”

“… depends upon the belief in, and demonstration of, the existence of an astral body within the physical, the former independent of the latter.”


The key is explained in today’s frontier science by the presence of the ‘biofield’ – a human body-field that is described as a structured web of information and energy that underlies and informs our physical body, and rules our state of health and well-being.

The heart is the primary contributor, regulator and overseer of a dynamic web of consciousness. “Electrically, the heart generates over 500 times more electricity than the brain,” writes BioCare Certified Neurofeedback Provider, Helena E. Kerekhazi, MS, NRNP. “It is the biggest generator in the body.”

“We have to subtract out the heart artifact from the brainwaves when we record, so strong is the signal.”


Continue reading

Waves of Change

THEOSOPHY is that ocean of knowledge which spreads from shore to shore of the evolution of sentient beings.

Unfathomable in its deepest parts, it gives the greatest minds their fullest scope, yet, shallow enough at its shores, it will not overwhelm the understanding of a child.

It is wisdom about God for those who believe that he is all things and in all, and wisdom about nature for the man who accepts the statement found in the Christian Bible that God cannot be measured or discovered, and that darkness is around his pavilion.

Although it contains by derivation the name God and thus may seem at first sight to embrace religion alone, it does not neglect science, for it is the science of sciences, and therefore has been called the wisdom religion.

For no science is complete which leaves out any department of nature, whether visible or invisible.

That religion which, depending solely on an assumed revelation, turns away from things and the laws which govern them is nothing but a delusion, a foe to progress, an obstacle in the way of man’s advancement toward happiness. Embracing both the scientific and the religious, Theosophy is a scientific religion and a religious science.

It is not a belief or dogma formulated or invented by man, but is a knowledge of the laws which govern the evolution of the physical, astral, psychical, and intellectual constituents of nature and of man.

The religion of the day is but a series of dogmas man-made and with no scientific foundation for promulgated ethics.

Continue reading

The Psychic Life

ELECTRIC and magnetic affinities are generated, occult teachers say, whenever there is physical touch, the sound of a voice, or even a meaningful look.

Every action we take carries information about us and the life around us, a kind of psychic body language. We also call them ‘vibes’ – and they can be ‘good’ or ‘bad.’

The invisible transfer of information between persons, animals, trees, bacteria and brain neurons, is still largely a mystery. Even birds and bees do it. The general term today is “psi,” coined from parapsychology, and usually refers to telepathy or other forms of extrasensory perception currently unexplained.

Mme. Blavatsky with her Adept Teachers authorized Three  Objects for the Theosophical Society, which included study of  this mysterious phenomena.

The First Object of the Society was “to form the nucleus of a Universal Brotherhood of Humanity,” and the Second “the study of Aryan and other Scriptures, of the World’s religion and sciences etc.,” and these are preserved by almost all Theosophical groups.

The original Third Object was also stated clearly by H. P. Blavatsky in The Key to Theosophy, Section 3, published in 1889, and reads:

“To investigate the hidden mysteries of Nature under every aspect possible, and the psychic and spiritual powers latent in man especially.”

Ξ

Despite the Founder’s unambiguous wording, some Theosophical revisionists have chosen to unilaterally remove both the words “‘psychic” and “spiritual” from the last Object. Others followed suit, and today a timid, unauthorized and watered-down version is all the public sees.  How could this happen with a subject that pervades every major textbook the Teachers wrote, and hundreds of their original articles?

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