Tag Archives: Tibet

Roerich’s Shambhala: A Land of Mystery

Nicholas Roerich with Guga Chohan

CELEBRATING over seven enlightening years of research and Theosophical journalism, we gratefully republish the late co-editor Kara LeBeau’s article “Roerich’s Shambhala,” one of our most popular posts.

A naturally spiritual and talented journalist Kara’s presence always seems alive. She was a huge fan of Roerich. And her editorial skills on behalf of Theosophy Watch are deeply missed.

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“Over 120 years ago, it was Helena Blavatsky who introduced the legacy of Shambhala to Western seekers, otherwise it might have remained hidden in the domain of a few scholars.

‘Shambhala’ means ‘source of happiness’ in Sanskrit — ‘a place of peace and tranquility.’ (Wikipedia)

James Hilton, in 1933, further popularized the idea of Shambhala in his novel Lost Horizon about the mythical kingdom ‘Shangri-la.’

losthorizon

Movies based on the novel in 1937, 1942, and 1952 introduced the ‘Shambhala’ ideal to more people around the world than HPB might have ever imagined.

Google ‘Shambhala’ today and you’ll get over a million hits of pages that explore the Buddhist legendary paradise that intrigues so many people now. Some endeavor to find its physical location—others seek it within themselves. Nicholas and Helena Roerich asserted that

“Shamballa is the indispensable site where the spiritual world unites with the material one.”

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The Psychic You

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own. The gut can even act independently when we have “gut feelings” for example.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

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This complex unifying biofield may well be the underlying mechanism of healing, of thought transference, and gene behavior, experimental evidence confirms. It is also the pathway by which the environment influences us.

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought. In Isis Unveiled (1:xxvii) H. P. Blavatsky wrote:

“The Hindu Vedas fifty centuries ago, ascribed to it the same properties as do the Tibetan lamas of the present day.”

“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

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Mahatma of the Himavat

ASANGA gave up. Twelve long years of meditation and spiritual practices, and still no vision of the future Buddha Maitreya.

He yearned to connect with Maitreya to receive teaching directly, which would accelerate his progress on the Bodhisattva path.

“Every new Bodhisattva or initiated great Adept is called the ‘liberator of mankind,’ Helena Blavatsky explains in footnote (20) in The Voice of the Silence:

“Now bend thy head and listen well, O Bodhisattva,” she wrote, “Compassion speaks and saith: ‘Can there be bliss when all that lives must suffer? Shalt thou be saved and hear the whole world cry?’”

Asanga

After the first three years of spiritual practices to no avail, Asanga left his solitary cave, disheartened. But then he saw a little bird pecking a hole in a rock to build a nest in it, and he felt ashamed at his lack of persistence. He went back up to his cave.

birdnest

After the next three years, Asanga gave up again. As he descended the mountain, he met a man who was grinding down a thick rod of iron with a cloth to make needles. When the man showed him some needles he’d already made this way, Asanga hung his head and went back up the mountain.

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Kinship with God

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all the other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own. The gut can even act independently when we have “gut feelings” for example.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

ξ

This complex unifying biofield may well be the underlying mechanism of healing, of thought transference, and gene behavior, experimental evidence confirms. It is also the pathway by which the environment influences us.

The power of this invisible field is undoubtedly the unseen agent driving what many modern self-help gurus refer to as the ‘secret’ of intention, and thought. In Isis Unveiled (1:xxvii) H. P. Blavatsky wrote:

“The Hindu Vedas fifty centuries ago, ascribed to it the same properties as do the Tibetan lamas of the present day.”

“When one sees mortal man displaying tremendous capabilities, controlling the forces of nature and opening up to view the world of spirit,” she writes, “the reflective mind is overwhelmed.”

Continue reading

The Heart of God

EVERY organ and cell in the body has its own energetic biofield, and uses it to network wirelessly with all the other organs and cells.

The heart and the gut talk back and forth continually to the brain, whose  neurons also converse with each other, day and night.

Researchers have recently discovered that both the heart and the gut, have substantial neuronal regions, showing they both have brains of their own.

The holographic network of the heart links, organizes and entrains, say the researchers at the Institute of Heartmath, the totality of signals from all the noetic webs, of all the cells and neurons of the body.

“These biosignals pass information over to the body’s chief superintendent, the brain.”

Continue reading

A Buddha and His Dog

ASANGA gave up. Twelve long years of meditation and spiritual practices, and still no vision of the future Buddha Maitreya.

He yearned to connect with Maitreya to receive teaching directly, which would accelerate his progress on the Bodhisattva path.

“Every new Bodhisattva or initiated great Adept is called the ‘liberator of mankind,’ Helena Blavatsky explains in The Voice of the Silence:

“Now bend thy head and listen well, O Bodhisattva,” she wrote, “Compassion speaks and saith: ‘Can there be bliss when all that lives must suffer? Shalt thou be saved and hear the whole world cry?’”

Continue reading

Happy Birthday, Guan Yin!

quan-yin3

You might see her sitting inconspicuously in the corner of a Chinese restaurant. Dressed in white and sometimes with children about her, she’s always poised and calm and ready to assist anyone in need.

And some credit her with miraculous healings and intercession–rising up into the air over Taiwan in World War II, for example, and wrapping her radiant white garments around a dropping bomb, deactivating it.

Of course, I’m talking about Guan Yin, the Chinese Goddess of Mercy aka the Bodhisattva of Compassion. Her name is also rendered Kuan Yin, Kwan Yin, or Quan Yin, which literally means, “observe sound.” Devotees traditionally might translate that “one who hears the cries” or, as Guan Shi Yin, “one who hears the cries of the world.”

Prajna-paramita Hrdaya Sutram (The Heart Sutra)

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Guan Yin, Male & Female

While many, East and West, revere her as a type of Madonna figure or saviouress, she’s also esteemed as a role model for Earthly responsibilities such as being a parent, as well as a role model and inspiration for those seeking the Bodhisattva path.

But there are other ways to view and understand this profound Being who was first known in India as the male Avalokiteshvara but was increasingly experienced as female in China, given the Tibetan esoteric teaching that the female consort or shakti of Avalokiteshvara is Pandaravasini-the “White Robed” or White Tara.

lotus1

The Lotus Sutra also confirms with vivid examples that Avalokitesvara can manifest in any form, male or female, young or old, spirit or animal, as the situation calls for.

Asian art records this transition from male to female with some pivotal images showing Guan Yin with characteristics of both sexes–such as a female form, yet bearing a mustache.

Guan Shi Yin/Guan Yin as Male/Female in Theosophy

guanyin2

“Kwan-shai-yin [Guan Shi Yin] is often confused with Kwan-yin, the Chinese goddess of compassion, the feminine Logos and counterpart of Kwan-shai-yin,” explains Helena Blavatsky in the Theosophical Glossary, “but ‘Kwan-shai-yin — or the universally manifested voice ‘is active — male; and must not be confounded with Kwan-yin, or Buddhi the Spiritual Soul … and the vehicle of its ‘Lord.'”

“It is Kwan-yin that is the female principle or the manifested passive, manifesting itself ‘to every creature in the universe, in order to deliver all men from the consequences of sin’. . . while Kwan-shai-yin, ‘the Son identical with his Father’ is the absolute activity, hence — having no direct relation to objects of sense is — Passivity.”

“Kwan-shai-yin, the Voice or Logos, is “the germ point of manifested activity; — hence — in the phraseology of the Christian Kabalists ‘the Son of the Father and Mother,’ and agreeably to ours — ‘the Self manifested in Self — Yih-sin, the ‘one form of existence,’ the child of Dharmakaya (the universally diffused Essence), both male and female.” (Mahatma Letters No.59).

Guan Shi Yin and Future Buddha Maitreya Are One

guanyin3

“As this Bodhisattva is said ‘to assume any form he pleases’ from the beginning of a Manvantara to its end, though his special birthday (memorial day) is celebrated according to the Kin-kwang-ming-King (‘Luminous Sutra of Golden Light’ [Jin Guang Ming Jing]) in the second month on the nineteenth day, and that of ‘Maitreya Buddha’ in the first month on the first day, yet the two are one,” Madame Blavatsky says.

“He will appear as Maitreya Buddha, the last of the Avatars and Buddhas, in the seventh Race. This belief and expectation are universal throughout the East.” (Secret Doctrine 1:470).

Let us be mindful this day of Guan Shi Yin and Guan Yin, and the hope of the future Buddha.

Imee Ooi – Namo Guan Shi Yin Bodhisattva (Chanting)

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Nicholas Roerich -"Agnifire"

Nicholas Roerich "Agnifire"

Guan Yin Pledge:

“Never will I seek nor receive private, individual salvation; never will I enter into final peace alone; but forever and everywhere will I live and strive for the redemption of every creature throughout the world from the bonds of conditioned existence.” Kwan-Yin

Mantras associated with Guan Yin:

Om mani padme hum

Gate, Gate, Paragate, Bodhi, Svaha!

Ten Vows and Dharani of Great Compassion

kara_seal© Kara LeBeau 2009 All rights reserved