Tag Archives: truth

Our Soul Destiny and the Bearers of Truth

The Watchers

NEW YORK CITY is the birthplace of modern Theosophy, launched on November 17, 1875, by H. P. Blavatsky, William Q. Judge, and Colonel Henry S. Olcott.

Theosophy Hall NYC is the home of  The United Lodge of Theosophists an association of students independently devoted to original Theosophy, unattached to any Theosophical organization.

Although unaffiliated formally ULT adheres to the motto: 

“The true Theosophist belongs to no cult or sect, yet belongs to each and all.”

ULT Meetings are free and open to all without distinction of race, creed, gender ID or organization. Free classes in H. P. Blavatsky’s monumental work The Secret Doctrine are offered every week, as are all original teachings of Theosophy recorded in the writings of H.P. Blavatsky and William Quan Judge. 

Also offered at Theosophy Hall are recurring studies in The Bhagavad-Gita, Patanjali’s Yoga Aphorisms, The Dhammapada, The Light of Asia, and other original works of perennial Theosophy.

Theosophy Hall NYC’s free weekly meeting schedules can be found online by clicking here: Meetup.com

The following excerpt is from William Q. Judge’s The Ocean of Theosophy:

“The most intelligent being in the universe, man, has never been without a friend but has a line of elder brothers who continually watch over the progress of the less progressed. The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

Mahatma M.

“They were at first known only as the Brothers, but afterward, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature. The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

“They preserve the knowledge gained through aeons of trial and experience and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

Compassion, the Law of Laws

For this age, as one of them has already said, ‘is an age of transition.’

“Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

Ancient Greece, the Torch of Truth.

“They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

“They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

Hypatia at the Alexandrian Library

“But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

“The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

Continue reading

Esoteric Theosophy and the Masters of Wisdom

THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

Divine Compassion

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said,
“is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

Ancient Greece

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

Hypatia in the Alexandrian Library

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

 

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Now is the Only Time We Have

“THE idea that things can cease to exist and still be, is a fundamental one in Eastern psychology.

“Under this apparent contradiction in terms,” wrote H. P. Blavatsky in The Secret Doctrine, “there rests a fact of Nature to realize is the important thing.”

“A familiar instance of a similar paradox is afforded by chemical combination,” she pointed out.

“The question whether Hydrogen and Oxygen cease to exist, when they combine to form water, is still a moot one.”

“Some [argue] that since they are found again when the water is decomposed, they must be there all the while—others contending that as they actually turn into something totally different, they must cease to exist as themselves for the time being.”

“Neither side is able to form the faintest conception of the real condition of a thing, which has become something else, and yet has not ceased to be itself.”

“Existence as water may be said to be, for Oxygen and Hydrogen, a state of Non-being which is ‘more real being’ than their existence as gases. And it may faintly symbolize the condition of the Universe when it goes to sleep, or ceases to be — “to awaken or reappear again, when the dawn of the new [Universe] recalls it to what we call existence.”

This masterful treatise on reality and illusion by Mme. Blavatsky might have been written by one of today’s  quantum physicists or frontier cosmologists.

Instead, they are her words, the ideas of a master Theosophical thought leader, excerpted from the Fundamentals of her magnum opus  The Secret Doctrine [1:54-5] — the  quintessence  of physics, metaphysics and ethics.

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The Birthday of Modern Theosophy

BIRTH on this physical plane, of the modern Theosophical Movement, occurred in New York City 141 years ago on November 17th in the year 1875.

Its reemergence had been carefully and wisely planned, behind the scenes, by those called the Elder Brothers of Humanity.

Pointing to Them, Theosophical pioneer William Quan Judge declared in his article Elder Brothers and Mahatmas, “the most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.”

The term Mahatma has come into wide use because Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed, he said.

They were at first known only as the Brothers, but afterwards, after many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

Krishna-Arjuna

Krishna-Arjuna

“The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.” And Judge assured his readers “there must be beings in the universe

… whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.”

“They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.”

“They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

“It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

“For this age, as one of them has already said, ‘is an age of transition.’

“Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.”

“They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

“They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.”

“They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.”

Hypatia and her Library at Alexandria

“But, asks the busy man of the nineteenth century who reads the newspapers and believes in ‘modern progress,’ if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Mahatma Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

Continue reading

The Goddess in the Well, Source of Spiritual Truth and Wisdom

goddess-in-the-well4

© Johanna Siegmann

SIMILAR to an internet-connected smart phone, our hearts invisibly and wirelessly connect us to an infinite network of spiritual information.

Through the unseen energy the heart emits, humans are subtlety yet profoundly networked to each other and to all living things.

“O fearless Aspirant, look deep within the well of thine own heart,” urges The Voice of the Silence, warning the would-be disciple:

“Knowest thou of Self the powers, O thou perceiver of external shadows? If thou dost not, then art thou lost.”

The energy of this deep heart-well literally binds us to each another. Additionally, every person’s heart vibration, positive or negative, contributes to what is called a single ‘collective field environment.’

But the more we advance in the direction of harmony, the more “pitfalls” we encounter, says The Voice of the Silence: “The path that leadeth on, is lighted by one fire — the light of daring, burning in the heart. The more one dares, the more he shall obtain. The more he fears, the more that light shall pale — and that alone can guide.”

“For as the lingering sunbeam, that on the top of some tall mountain shines, is followed by black night when out it fades, so is heart-light. When out it goes, a dark and threatening shade will fall from thine own heart upon the path…”, which seems an unusual and very potent insight.

A short video explains the importance and how to increase the true heart light or energy, and how we each add to the collective field. The energetic field of the heart even connects us with the earth itself.

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Bearers of Truth Across the Ages: Theosophy and The Masters

THE most intelligent being in the universe, man, has never been without a friend, (wrote W. Q. Judge), “but has a line of elder brothers who continually watch over the progress of the less progressed.”

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said, “is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

Continue reading

The Bearers of Truth Across the Ages

THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said, “is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

Continue reading

Living Spiritual Masters, Their Message and Their Messenger

“THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

“The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

“They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

“The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience:

“There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.”

“They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

“They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

“It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said, “is an age of transition.”

The most significant transition to influence the future of the world was spearheaded by Their chosen Disciple and Messenger, the youthful Helena Blavatsky. “HPB” as she was later known to her students, was a truth-generating powerhouse who, when her Mission was over, became the Star of what was to be called “White Lotus Day” in tribute to her life and work– a day celebrated worldwide on May 8, the day of her passing.

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Scientism is the New Religion

clairvoyante_madamepsychosisANCIENT teachings can be shown to be more scientific despite the attacks of sectarianism, or materialism miscalled Science.

In reality both our modern science and religion are responsible for numerous illogical theories offered to the world.

The masses, blindly accepting everything that emanates from either as the final truth, is taught to scoff at anything brought forward from spiritual or ancient occult sources.

Authorities in religion and science often err, and their too frequent sophism and dicta incorrect. They are the enemies of intuition and the experience of the ancients, and assume that Truth is the exclusive property of their dogmatic world views.

Theosophy consistently contrasts “the laboriously acquired knowledge of the senses with the intuitive omniscience of the Spiritual divine Soul.”

science-and-religion
As Hermes believed so does Theosophy, says H. P. Blavatsky, that “knowledge differs from sense which is only of the physical world—”but Knowledge is the end of sense which is only the illusion of our physical brain and its intellect.” In her article Is Theosophy a Religion Mme. Blavatsky wrote:

“Practical Theosophy is not one Science, but embraces every science in life, moral and physical.” 

It is clear that modern science “believes not in the ‘soul of things,” Blavatsky notes in The Secret Doctrine (1:269).

“Science will be driven out of their position, not by spiritual, theosophical, or any other physical or even mental phenomena,” she says, “but simply by the enormous gaps and chasms that open daily — and will still be opening before them.”

“One discovery follows the other,” she predicted, “until they are finally knocked off their feet by the ninth wave of simple common sense. If science is too ahead of its time it “must bide its time until the minds of men are ripe for its reception. Every science, every creed has had its martyrs.”

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New Age Mother

Isis-Solar-DiscEVERY year on what is called White Lotus Day, May 8th, theosophists all over the world celebrate the life and work of H. P. Blavatsky.

It is also the anniversary of the passing of Mme. Blavatsky, co-founder of the Theosophical Society with Col. Henry S. Olcott and William Quan Judge.

A world-famous figure of mystery and controversy Blavatsky was a leading intellect behind the occult revival in the West.

More than any other person she was responsible for the introduction of Eastern religious and spiritual thinking to the Western world, and often acknowledged as the mother of the New Age.

Her wildly popular first book was Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology, published in New York in 1877. It was followed in 1888 by her magnum opus The Secret Doctrine: The Synthesis of Science, Religion, and Philosophy, published in London.

There Mme. Blavatsky produced two other important works The Key to Theosophy, and The Voice of the Silence, indispensable guides to original Theosophy pure and simple.

Isis Unveiled

“The time had now come when it was necessary to speak plainly about the real interpretation of the spiritualistic manifestations,” wrote Charles J. Ryan, an early student of Theosophy.

“H. P. Blavatsky had gained the attention of the public by her brilliant intelligence, the charm of her striking personality, and her slashing attacks on materialism and other evils. Her voice would now be listened to and recognized as speaking with authority.”

lotus-girl

In her will, HPB suggested that her friends might gather together on the anniversary of her passing (May 8, 1891) and read from poet Sir Edwin Arnold‘s The Light of Asia, and from the ancient Hindu scripture The Bhagavad-Gita.

Lotuses grew in unusual profusion in India on that day. May 8th became known as White Lotus Day ever since.

“That which men call death is but a change of location for the Ego, a mere transformation, a forsaking for a time of the mortal frame,” wrote her friend and colleague William Q. Judge

“a short period of rest before one re-assumes another human frame in the world of mortals.”

“The Lord of this body is nameless — dwelling in numerous tenements of clay, it appears to come and go. But neither death nor time can claim it, for it is deathless, unchangeable, and pure, beyond Time itself, and not to be measured.”

Continue reading

Messages from the Unseen

THE most intelligent being in the universe, man, has never been without a friend, but has a line of elder brothers who continually watch over the progress of the less progressed.

The term Mahatma has come into wide use as Mme. H. P. Blavatsky constantly referred to them as her Masters who gave her all the knowledge she possessed.

They were at first known only as the Brothers, but afterwards, when many Hindus flocked to the Theosophical movement, the name Mahatma was brought into use, inasmuch as it has behind it an immense body of Indian tradition and literature.

The ancients taught that the course of evolution is the drama of the soul and that nature exists for no other purpose than the soul’s experience.

There must be beings in the universe whose intelligence is as much beyond ours as ours exceeds that of the black beetle, and who take an active part in the government of the natural order of things.

They preserve the knowledge gained through aeons of trial and experience, and continually seek for opportunities of drawing the developing intelligence of the human race on this or other globes to consider the great truths concerning the destiny of the soul.

They keep the knowledge they have gained of the laws of nature in all departments, and are ready when cyclic law permits to use it for the benefit of mankind. They have always existed as a body, all knowing each other, no matter in what part of the world they may be, and all working for humanity in many different ways.

It would be subversive of the ends they have in view were they to make themselves public in the present civilization, which is based almost wholly on money, fame, glory, and personality.

For this age, as one of them has already said, “is an age of transition.”

Every system of thought, science, religion, government, and society is changing, and man’s mind is only preparing for an alteration into that state which will permit the human race to advance to the point suitable for these elder brothers to introduce their actual presence to our sight.

They may be truly called the bearers of the torch of truth across the ages. They investigate all things and beings.

They know what man is in his innermost nature and what his powers and destiny, his state before birth and the states into which he goes after the death of his body.

They have stood by the cradle of nations and seen the vast achievements of the ancients, watched sadly the decay of those who had no power to resist the cyclic law of rise and fall. While cataclysms seemed to show a universal destruction of art, architecture, religion, and philosophy, they have preserved the records of it all in places secure from the ravages of either men or time.

But, asks the busy man of the nineteenth century who reads the newspapers and believes in “modern progress,”  if these elder brothers are all you claim them to be, why have they left no mark on history nor gathered men around them? Their own reply, was published some time ago (First Letter):

“We never pretended to be able to draw nations in the mass to this or that crisis in spite of the general drift of the world’s cosmic relations. The cycles must run their rounds. Periods of mental and moral light and darkness succeed each other as day does night.

The major and minor yugas [cycles] must be accomplished according to the established order of things. And we, borne along on the mighty tide, can only modify and direct some of its minor currents.”

Continue reading

The Church of Scientism

ANCIENT teachings can be shown to be more scientific despite the attacks of sectarianism, or materialism miscalled Science.

In reality science and religion are responsible for numerous illogical theories offered to the world.

The general public, blindly accepting everything that emanates from these two accepted authorities as a proven fact, is taught to scoff at anything brought forward from spiritual or ancient occult sources.

But even great authorities, especially modern science, may often err, and their too frequent sophism of scientific dicta may be incorrect. They are against intuition and the experience of the ages, and assume that Truth is the property of their exclusive isolated world.

Theosophy consistently contrasts “the laboriously acquired knowledge of the senses with the intuitive omniscience of the Spiritual divine Soul.”

As Hermes believed so does Theosophy, says H. P. Blavatsky, that “knowledge differs from sense which is only of the physical world—”but Knowledge is the end of sense which is only the illusion of our physical brain and its intellect.” In “Is Theosophy a Religion” she wrote:

“Practical Theosophy is not one Science, but embraces every science in life, moral and physical.” 

Continue reading

White Lotus Day

EVERY year on what is called White Lotus Day, May 8th, theosophists all over the world celebrate the anniversary of the passing of Helena Petrovna Blavatsky, founder of the Theosophical Society.

A world-famous figure of mystery and controversy and a leading intellect behind the occult revival in the West, Blavatsky published The Secret Doctrine in 1888 as her magnum opus.

“The time had now come when it was necessary to speak plainly about the real interpretation of the spiritualistic manifestations,” wrote Charles J. Ryan, an early student of Theosophy.

“H. P. Blavatsky had gained the attention of the public by her brilliant intelligence, the charm of her striking personality, and her slashing attacks on materialism and other evils. Her voice would now be listened to and recognized as speaking with authority.”

In her will, HPB suggested that her friends might gather together on the anniversary of her passing (May 8, 1891) and read from poet Sir Edwin Arnold‘s The Light of Asia, and from the ancient Hindu scripture The Bhagavad-Gita.

Lotuses grew in unusual profusion in India on that day. May 8th became known as White Lotus Day ever since.

“That which men call death is but a change of location for the Ego, a mere transformation, a forsaking for a time of the mortal frame,” wrote her friend and colleague William Q. Judge

“a short period of rest before one reassumes another human frame in the world of mortals.”

“The Lord of this body is nameless — dwelling in numerous tenements of clay, it appears to come and go. But neither death nor time can claim it, for it is deathless, unchangeable, and pure, beyond Time itself, and not to be measured.”

Continue reading

Love after Death

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter.

They are, Blavatsky wrote, “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and painfully unawares at first — through a long, yet finite series of reincarnations in human form.

The key to spiritual development lies in recognizing the unity and continuity of life, Theosophy says — and that for the soul, there is really no such thing as death. We are first and foremost spiritual beings, and humanity is our field of experience.

But what happens to our human self after death? Does everything important, our consciousness and love, die with the body? Blavatsky, writing in The Key to Theosophy, assures her students that love and spirit are immortal. And further, that:

“Death comes to our spiritual selves ever as a deliverer and friend.”

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The Aeolian Harp

JANUARY the 4th is the day of Mercury, or Hermes-Buddha, the ancients taught. They also taught the birth of the year signals a unique energy upgrade.

“The astral life of the earth is young and strong between Christmas and Easter,” Blavatsky wrote, and “those who form their wishes now, will have added strength to fulfill them consistently.”

And Truth, like the Life Force, springs eternal. What was taught 2,500 years ago by Buddha is still studied today.

And what the Master Krishna taught his disciple Arjuna in The Bhagavad-Gita, 2,500 years earlier, is a cautionary teaching humanity needs most now.

“The Self is the friend of self,” Krishna tells Arjuna, and added paradoxically: “also its enemy.”

In an article with the same title, theosophical teacher W. Q. Judge explains: “this sentence in the Bhagavad- Gita has been often passed over as being either meaningless or mysterious.”

But it is this powerful human duality which helps explain why so many religious sects, while publicly espousing harmony and peace, are at the same time

…so ready and willing to denounce, maim and kill non-believers.


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Of Two Minds

TRUTH like hope springs eternal, and what was taught 5,000 years ago by Krishna in Bhagavad-Gita, still works today.

“The Self is the friend of self,” Arjuna’s instructor asserts paradoxically, “and also its enemy.”

In his article of the same title, the theosophical teacher W. Q. Judge noted that “this sentence in the Bhagavad- Gita has been often passed over as being either meaningless or mysterious.”

But why else would religions, touting harmony and peace, be so ready and willing to denounce and harm non-believers?


The medieval Crusades were replete with atrocities under this mind set, just as are some extremist religious sects still today — priests, popes and kings all willing to kill for their God. Murder, intrigue, assassination and war have despoiled our human history, and are still with us!

Krishna’s doctrine postulates two selves, each an enemy and friend of the other. The “pushmi-pullyu” character of religions results in the ethical and moral inconsistencies evident in modern-day fundamentalism.

“The Mind is the great Slayer of the Real,” say the ancient stanzas of the Book of the Golden Precepts —”let the disciple slay [purify] the Slayer.”

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“For two thousand years India groaned under the weight of caste,” writes one of Mme. Blavatsky’s teachers about priestly craft, “brahmins alone feeding on the fat of the land.”

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The Deathless Self

EVOLUTION as defined in the occultism of Theosophy, is a triple-faceted scheme — a blend of spirit, mind, and matter.

They are, Blavatsky wrote, “inextricably interwoven and interblended at every point.”

True and lasting self-knowledge is acquired gradually and lovingly — and largely unawares at first — through a long, but finite series of reincarnations in human form.

A major factor in our self-development lies in recognizing the continuity of life, Theosophy says — and that for the soul, there is really no such thing as death.

Self-knowledge evolves gradually out of the recognition, as the philosopher-mystic Teilhard de Chardin famously claimed, that we are “spiritual beings having a human experience,” not the other way around.

We are first and foremost spiritual beings, and humanity is our field of experience. But what happens to our human self after death? Does our consciousness die with the body?

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HPB: Spiritual Traveller

EVERY year on what is called White Lotus Day, May 8th  theosophists all over the world celebrate, the anniversary of the passing of Helena Petrovna Blavatsky, founder of the Theosophical Society.

A world-famous figure of mystery and controversy and a leading intellect behind the occult revival in the West, Blavatsky published The Secret Doctrine in 1888 as her magnum opus.

“The time had now come when it was necessary to speak plainly about the real interpretation of the spiritualistic manifestations,” wrote Charles J. Ryan, an early student of Theosophy.

“H. P. Blavatsky had gained the attention of the public by her brilliant intelligence, the charm of her striking personality, and her slashing attacks on materialism and other evils. Her voice would now be listened to and recognized as speaking with authority.”

In her will, HPB suggested that her friends might gather together on the anniversary of her passing (May 8, 1891) and read from poet Sir Edwin Arnold‘s The Light of Asia, and from the ancient Hindu scripture The Bhagavad-Gita.

Lotuses grew in unusual profusion in India on that day. May 8th became known as White Lotus Day ever since.

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One Small Voice

GREEN is a multipurpose color, and lately it is the universal icon for a healthy Earth.

The concern we raise in this post is whether we have the collective will and conscience to change our destructive consumerist habits.  Maybe we are not really capable of rising to the challenge of healing our planet.

Save the Earth strategies don’t really address the driver, our economic materialism — when the economy is bad, we must buy more stuff! Just be sure to recycle.

Professions of concern that skirt issues like planned obsolescence, are disingenuous as plastic grass. But no worries. Today we’re all about red ribbons and promises of rose gardens — yep, it’s Valentine’s Day!

Foolishly idealistic it might be, but we ask: shouldn’t the world’s human lovers be paying equal homage to Mother Nature — she who designed and grew those Valentine roses? And not only on these special occasions, but every day?

Many diverse cultures makeup Earth’s great family, and many are suffering. Should not the upscale élite, those few well fed and living comfortable lives — the consumers of flowers and chocolates — assist their less fortunate brothers and sisters? Or, in such difficult times as these, should the prudent watchword be: “every person for himself?” Continue reading

The Caring Spirit

FOLLOWING H. P. Blavatsky’s death in 1891, an editorial was published in the New York Daily Tribune (founded by Horace Greeley) noting:

“Madame Blavatsky held that the regeneration of mankind must be based upon the development of altruism.

“In this she was at one with the greatest thinkers, not alone of the present day, but of all time,” the Editorial acknowledged.

“And, it is becoming more and more apparent, at one with the strongest spiritual tendencies of the age.

“This alone would entitle her teachings to the candid and serious consideration of all who respect the influences that make for righteousness.”

Some of  the clearest statements of Blavatsky’s ethical views, are in The Key to Theosophy with the keynote that “altruism is an integral part of self-development.” Continue reading