Tag Archives: unity

Love is Divine Magic: the Heart Rules

Mother and Child

LOVE in its most unselfish form was described by H. P. Blavatsky as the “absence of every ill-feeling, selfishness, charity, goodwill to all beings.”

The alchemy of such enlightened ethics unleashes the power of an un-stoppable universal force.

“The powers and forces of spirit,” Blavatsky declared in her article Practical Occultism, “lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC.”

Kamadeva, a Sanskrit word, is defined in The Theosophical Glossary as “the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness. Only later did kama become the power that gratifies desire on the animal plane.”

“Desire first arose in It, which was the primal germ of mind,” (Secret Doctrine 2:176) — “and which sages, searching with their intellect, discovered to be the bond which connects Entity with Non-Entity.” 

That power arose,” Blavatsky said, “in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute.” It was also she who, in the article Love with an Object, fervently declared:

Love can exist without form, but no form can exist without Love.

Reincarnation

Devotion arose out of a feeling she wrote, “and became the first and foremost motor in man’s nature — for it is the only one which is natural in our heart, which is innate in us.”

In her first Letter to a Theosophical Convention in 1888, she wrote: “He who teaches Theosophy preaches the gospel of goodwill, and the converse of this is true also — he who preaches the gospel of goodwill, teaches Theosophy.”

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Our Hidden Karma and The Royal Talisman

“Adamo Eva”, Masaccio Masolino

BECAUSE all organisms are related through similarities in DNA sequences, the whole of nature could be really one family.

New insights of epigenetics have lead to a revolutionary view of human biology. Theosophy concurs with many of these new findings.

“The failures of science and its arbitrary assumptions,” Blavatsky says in The Secret Doctrine (2:670), “are far greater on the whole than any ‘extravagant’ esoteric doctrine.”

The traditional geneticist’s view of evolution “is from the animal,” she reminds us, and “mind in its various phases” is viewed, erroneously, as completely separate from matter.

Theosophy holds that mind is the mystical glue insuring that the identical genes that were in our ancestor’s bodies, what Blavatsky calls The Life Atoms —”are transmitted through their descendants for generation after generation…

…so that we are literally ‘flesh of the flesh’ of the primeval creature who has developed into man in the later period.

“Occultism teaches that the life-atoms [DNA] of our (Prana) life-principle are never entirely lost when a man dies.” And Blavatsky explains how: “The atoms [in the genes?] impregnated with the life-principle (an independent, eternal, conscious factor) — are partially transmitted from father to son by heredity…“They are partially drawn once more together,” she says, “and become the animating principle of the new body in every new reincarnation…”

The Secret Doctrine, Vol. 2, p.656

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The One Self-existing Reality

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

§

But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

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The Secret of Life

Positive_Energy_MAINSTREAM science creates an insurmountable obstacle to understanding the real nature of life because of one single belief issue.

Refusing to recognize life as a distinct force, science blocks all understanding of the nature of reality.

“The greatest problem of philosophy, is the physical and substantial nature of life,” H. P. Blavatsky wrote.

“It is its independent nature, which is denied by modern science—because that science is unable to comprehend it.”

“The reincarnationists and believers in Karma alone dimly perceive that the whole secret of Life is in the unbroken series of its manifestations: whether in, or apart from, the physical body.” 

The best definition of life that modern science can seem to come up with is Herbert Spencer’s old definition that defines the phenomenon, but gives no hint of its cause.

“Life is a definite combination of heterogeneous changes,” Spencer says, “both simultaneous and successive

in correspondence with external coexistences and sequences.”

This consensus is sustained because “most researchers still believe they can build from one side of nature, the physical,” says Biocentrist Dr. Robert Lanza who concludes, crucially: “without the other side, the living.”

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Many Reincarnations

WE live on a planet constantly in motion, and except for the occasional natural catastrophe, it is usually a very slow, orderly motion.

The Earth is billions of years old and still in the making—glacial cycles come and go, continents move, mountains form and crumble. Yet Life persists.

Modern Science has, for decades, tried to sell us every soulless theory they could, from the ‘big bang,’ to the chemical origin of life, and a gravity-driven universe.

Our current dogmatic science ought to fear approaching the problem of life’s origins. Their hypothetical models always postulate random events, and chance mutations, in a hostile universe — a cosmos without conscience, consciousness or spiritual life.

All new theories lead up blind alleys. How Earth formed, how life arose. All we are offered is endless speculation, and the stunningly unscientific approach that, instead of welcoming new ideas, refuses to follow where the evidence leads.

And what life is in its most essential essence, continues to be the most ignored problem in science.

The mainstream theorists have so far been content with a soulless stew of blind matter, which has neither intelligent design or purpose. But these have led nowhere in explaining the many mysteries hidden in everyday life.

In stark contrast, Theosophy teaches that ‘life’ did not have to be created, but is a universal principle, and underlies the universe both macro and micro. Life only ‘arises’ to our attention according to science under rigid conditions.

“Life must conform to a chance based material worldview, measurable by laboratory instruments, and judged by our human physical senses.”

§

But life is really a dynamic interaction between the forces of spirit, mind and matter, Theosophy says, and develops its forms via patterns embedded in an indwelling, divine evolutionary plan.  A great mystery recently was discovered challenging the foundations of modern scientific principles.

Continue reading

Live Theosophy Webcast, Aug. 9-12, 2012

THIS year’s International Theosophy Conference (ITC) will take place at the headquarters of the Theosophical Society in America for the first time. August 9-12, 2012 – Wheaton, IL 60187

The objects of ITC include and support the original Three Objects as expressed in the writings of H. P. Blavatsky.

Theme:

“Karmic Cycles:
Wheels of Spiritual Growth”

SCHEDULE OF PRESENTATIONS AND ACTIVITIES

Free Live Webcast Links
August 9-12, 2012
:

Theosophical.org

Theosconf.org

Tim Boyd, president of the Theosophical Society in America, explores the American Section headquarters of the Society, as well as, its purpose and goals. A great introduction for anyone wanting to know more.

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Dance of Destiny

KARMA is a beneficent and merciful law, relentlessly just, for true mercy is not a free lunch but impartial justice.

“My brothers! Each man’s life the outcome of his former living is,” said The Buddha.

Is Karma then only fate under another name, an already fixed formula from which no escape is possible?

They are unwise, the chorus tells Prometheus, who believe that the goddess Nemesis may be propitiated by sacrifices and prayers, or have her wheels diverted from the paths she has taken.

“Those paths are of our own making,” H. P. Blavatsky wrote, “for it is we, collectively or individually, who prepare them — an Occultist or a philosopher will not speak of the goodness or cruelty of Providence.”

“The only immutable decree of Karma,” she insisted, “is absolute Harmony in the world of matter as it is in the world of Spirit. It is not, therefore, Karma that rewards or punishes, but it is we, who reward or punish ourselves according to whether we work with, through and along with nature, abiding by the laws on which that Harmony depends, or break them.”

“Were no man to hurt his brother, two-thirds of the World’s evil would vanish into thin air. Karma-Nemesis would have neither cause to work for, nor weapons to act through. It is the constant presence in our midst of every element of strife and opposition, and

the division of races, nations, tribes, societies and individuals into Cains and Abels, wolves and lambs, that is the chief cause of the ‘ways of Providence.'”

“We cut these numerous windings in our destinies daily with our own hands, while we imagine that we are pursuing a track on the royal high road of respectability and duty, and then complain of those ways being so intricate and so dark.” Given this historical worldview, we need a fresh start. The roots of empathy and compassion must to be fostered in our children if there is to be any hope for the future of humanity.

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