VARIOUS kinds ‘eyes’ or gazes are featured in Theosophical teachings, from healing eyes of soul, the spiritual or “third eye,” to the “evil eye” of sorcerers.
The power of the evil eye is described in detail by H. P. Blavatsky in her articles on occultism. The evil eye has “a great plastic power of thought,” she says, that impregnates a current of energy “with every kind of misfortune and accident.”
The Shiva eye, in the Mahabharata, is depicted as “the standard of invincibility, might, and terror”, as well as a figure of honor, delight, and brilliance.
Shiva is an auspicious god. As the third person of the Hindu Trinity (the Trimûrti), Blavatsky explains, “He is a god of the first order-
and in his character of Destroyer higher than Vishnu, the Preserver, as he destroys only to regenerate on a higher plane.”
Siva, she writes, “is born as Rudra, the Kumâra, and is the patron of all the Yogis, being called, as such, Mahâdeva the great ascetic.”
There is also an example of a living Yogi, the selfless healer “Braco” (see The Look that Heals) — his simple gaze can affect an entire audience for good. Many people in Braco’s audience report seeing and feeling a powerful white light from his gaze, and they feel a “special kind of warmth and deep love.” Continue reading